Joseph, sold into Egypt, becomes overseer of Potiphar's house, prospering because the Lord is with him. Potiphar's wife attempts to seduce him, but Joseph refuses, fleeing her advances. Falsely accused, Joseph is cast into prison, yet the Lord remains with him, granting him favor with the prison keeper and causing all his endeavors to prosper there as well.
¶ And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him of the hands of the Ishmeelites, which had brought him down thither.
And it came to pass from the time that he had made him overseer in his house, and over all that he had, that the LORD blessed the Egyptian's house for Joseph's sake; and the blessing of the LORD was upon all that he had in the house, and in the field.
And he left all that he had in Joseph's hand; and he knew not ought he had, save the bread which he did eat. And Joseph was a goodly person, and well favoured.
But he refused, and said unto his master's wife, Behold, my master wotteth not what is with me in the house, and he hath committed all that he hath to my hand;
There is none greater in this house than I; neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God?
That she called unto the men of her house, and spake unto them, saying, See, he hath brought in an Hebrew unto us to mock us; he came in unto me to lie with me, and I cried with a loud voice:
¶ And it came to pass, when his master heard the words of his wife, which she spake unto him, saying, After this manner did thy servant to me; that his wrath was kindled.
And the keeper of the prison committed to Joseph's hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it.
The keeper of the prison looked not to any thing that was under his hand; because the LORD was with him, and that which he did, the LORD made it to prosper.
Study Notes for Genesis 39
Verse 1
Potiphar, whose name may mean 'dedicated to Re (the sun god),' was the captain of the royal guard, indicating a position of high authority and trust in Pharaoh's court.
Verse 2
The recurring phrase 'the LORD was with Joseph' is the theological key to this chapter, explaining his prosperity and success despite his terrible circumstances as a slave.
Verse 5
The blessing of the LORD extends beyond Joseph to include the entire Egyptian household, revealing that divine favor often brings tangible, material benefits to those associated with God's chosen people.
Verse 6
The detail that Joseph was physically 'goodly' (handsome) is not incidental; it immediately sets the stage for the moral temptation that follows, linking his physical appearance to the ensuing crisis.
Verse 9
Joseph frames his refusal primarily as a theological matter, stating that to commit adultery would be a 'great wickedness' and a 'sin against God,' demonstrating his focus on divine law over human consequence.
Verse 12
Joseph's action of fleeing and leaving his garment is a radical physical demonstration of his commitment to purity, prioritizing immediate escape over defending his reputation or possessions.
Verse 20
The prison was likely a state facility under the direct authority of the Captain of the Guard (Potiphar). Joseph was treated as a serious, potentially political, offender, reflecting his master's fury.
Verse 21
Even in the dungeon, the LORD’s presence is reaffirmed. The phrase 'showed him mercy' (Hebrew *ḥesed*) highlights God's covenant loyalty and faithful kindness despite the injustice Joseph suffered.
Verse 23
This verse concludes the narrative segment by reiterating the central theme, showing that Joseph's administrative success is entirely dependent on God’s active, prospering presence, regardless of his environment.
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The Calling of Disciples
19And he saith unto them, Follow me, and I will make you fishers of men.
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