Judges 13
Israel Oppressed by the Philistines 1–2
The Angel Announces Samson's Birth 3–7
Manoah Requests Further Instruction 8–14
Manoah Offers a Sacrifice 15–23
The Birth of Samson 24–25
Bible text: American Standard Version (1901) · Public domain
Study Notes for Judges 13
Verse 1
forty years — This is the longest oppression Judges records; the earlier ones lasted eight, eighteen, twenty, seven and eighteen years (3:8, 14; 4:3; 6:1; 10:8). 'Did evil again' is the book's formula (3:12; 4:1; 10:6). Here no cry to the LORD is recorded, as there is in 3:9, 6:6 and 10:10, and the deliverer is announced first (v.5).
Verse 2
his wife was barren — Scripture's barren wives who bear promised sons are Sarai (Gen 11:30), Rebekah (Gen 25:21), Hannah (1 Sam 1:5) and Elisabeth (Luke 1:7). Zorah and Eshtaol belonged to Dan's inheritance (Josh 19:41), and the Spirit later moves Samson between them (v.25). Manoah's wife is not named.
Verse 4
drink not wine nor strong drink — The mother keeps for the unborn child what Num 6:3 requires of a Nazarite, 'He shall separate himself from wine and strong drink'. 'Beware' is shamar, to keep or guard. Of John the Baptist it is likewise said, 'shall drink neither wine nor strong drink' (Luke 1:15). Verse 14 lists the restrictions again.
Verse 5
a Nazarite unto God from the womb — The Nazarite vow of Num 6:5 ('there shall no razor come upon his head') was for a period; Samson's is from birth, as Hannah vowed for Samuel (1 Sam 1:11). His wife adds 'to the day of his death' (v.7). He is only to 'begin' to deliver: he judges twenty years (15:20; 16:31), and the Philistines are subdued in Samuel's day (1 Sam 7:13).
Verse 6
a man of God — She calls him 'a man of God', the title given to Samuel (1 Sam 9:6), and says his countenance was like that of 'an angel of God', 'very terrible' (yare, to be feared). She did not ask whence he was, and he gave no name. Manoah asks for one in v.17, and v.18 answers that it is 'secret'.
Verse 8
teach us what we shall do — Manoah asks for instruction before the birth. 'Intreated' is athar, the verb of Isaac's prayer for Rebekah (Gen 25:21). God hearkened, and the angel came again to the woman 'as she sat in the field: but Manoah her husband was not with her' (v.9), and she ran to fetch him (v.10).
Verse 13
Of all that I said unto the woman — The angel gives Manoah no new instruction but sends him back to what the woman was told. 'Let her beware' uses the verb of v.4, shamar, to keep. Verse 14 repeats the list: nothing 'that cometh of the vine', no wine or strong drink, no unclean thing, and 'all that I commanded her let her observe'.
Verse 16
thou must offer it unto the LORD — The angel refuses the meal and points the offering to the LORD, much as the angel of God at Gideon's offering touched the meat with his staff so that fire consumed it (6:20–21). 'Offer' is alah, to cause to go up, the verb used when the flame 'went up' and the angel 'ascended' in v.20. The text adds that 'Manoah knew not that he was an angel of the LORD'.
Verse 18
seeing it is secret — 'Secret' is pil'i, wonderful, a word found elsewhere only in Ps 139:6, 'too wonderful for me'. It shares its root with the angel who 'did wondrously' in v.19 (pala) and with the 'Wonderful' of Isa 9:6. When Jacob asked for a name the answer was also a question: 'Wherefore is it that thou dost ask after my name?' (Gen 32:29).
Verse 20
ascended in the flame of the altar — The same verb, alah, covers the flame going up, the offering going up and the angel ascending. Manoah and his wife fell on their faces, as all the people did when fire came out from before the LORD upon the altar (Lev 9:24). Verse 21 says the angel did not appear again, and Manoah then knew him to be 'an angel of the LORD'.
Verse 22
We shall surely die — Literally 'dying we shall die'. The fear rests on the word to Moses, 'there shall no man see me, and live' (Ex 33:20). Gideon said the same when he saw the angel of the LORD face to face, and was told, 'Peace be unto thee; fear not: thou shalt not die' (6:22–23). Manoah calls the visitor 'God'.
Verse 23
If the LORD were pleased to kill us — The woman argues from what has been done. The LORD 'received a burnt offering and a meat offering' (the kid and grain offering of v.19), showed them 'all these things' in the flame, and told them of the child. The 'meat offering' (minchah) is the grain offering of Lev 2.
Verse 25
began to move him at times — 'Began' is chalal, the verb of v.5, 'he shall begin to deliver Israel'. 'Move' is pa'am, to stir or impel; its four other occurrences are all rendered 'troubled' (Gen 41:8; Ps 77:4; Dan 2:1, 3). The camp of Dan lay between Zorah and Eshtaol, the towns of Dan's inheritance (Josh 19:41), and Samson is buried there (16:31).