Job36

Elihu continues his discourse, asserting God's mighty power, wisdom, and impartial justice. He explains that God preserves the righteous, but chastens them in affliction to prompt repentance, while the wicked and hypocrites face destruction. Elihu admonishes Job, suggesting his suffering is due to choosing iniquity over affliction, and warns against God's inescapable wrath. He concludes by extolling God's incomparable greatness, seen in His control over nature, from the water cycle to the clouds and light.
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Elihu Defends God's Righteousness and Knowledge

1
Elihu also proceeded, and said,
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Suffer me a little, and I will show thee; For I have yet somewhat to say on God’s behalf.
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I will fetch my knowledge from afar, And will ascribe righteousness to my Maker. ​
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For truly my words are not false: One that is perfect in knowledge is with thee. ​

God's Power and Impartial Justice

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Behold, God is mighty, and despiseth not any: He is mighty in strength of understanding. ​
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He preserveth not the life of the wicked, But giveth to the afflicted their right.
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He withdraweth not his eyes from the righteous: But with kings upon the throne He setteth them for ever, and they are exalted. ​
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And if they be bound in fetters, And be taken in the cords of affliction;
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Then he showeth them their work, And their transgressions, that they have behaved themselves proudly. ​
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He openeth also their ear to instruction, And commandeth that they return from iniquity. ​
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If they hearken and serve him, They shall spend their days in prosperity, And their years in pleasures.
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But if they hearken not, they shall perish by the sword, And they shall die without knowledge. ​
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But they that are godless in heart lay up anger: They cry not for help when he bindeth them. ​
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They die in youth, And their lifeperisheth among the unclean.
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He delivereth the afflicted by their affliction, And openeth their ear in oppression. ​

A Warning Against Rejecting Discipline

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Yea, he would have allured thee out of distress Into a broad place, where there is no straitness; And that which is set on thy table would be full of fatness. ​
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But thou art full of the judgment of the wicked: Judgment and justice take holdon thee. ​
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For let not wrath stir thee up against chastisements; Neither let the greatness of the ransom turn thee aside. ​
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Will thy cry avail, that thou be not in distress, Or all the forces ofthystrength?
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Desire not the night, When peoples are cut off in their place.
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Take heed, regard not iniquity: For this hast thou chosen rather than affliction. ​

God's Supreme Power and Wisdom

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Behold, God doeth loftily in his power: Who is a teacher like unto him? ​
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Who hath enjoined him his way? Or who can say, Thou hast wrought unrighteousness? ​
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Remember that thou magnify his work, Whereof men have sung. ​
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All men have looked thereon; Man beholdeth it afar off.
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Behold, God is great, and we know him not; The number of his years is unsearchable. ​
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For he draweth up the drops of water, Which distil in rain from his vapor, ​
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Which the skies pour down And drop upon man abundantly.
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Yea, can any understand the spreadings of the clouds, The thunderings of his pavilion?
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Behold, he spreadeth his light around him; And he covereth the bottom of the sea.
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For by these he judgeth the peoples; He giveth food in abundance. ​
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He covereth his hands with the lightning, And giveth it a charge that it strike the mark.
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The noise thereof telleth concerning him, The cattle also concerningthe stormthat cometh up. ​

Study Notes for Job 36

Verse 3

Elihu claims his knowledge is derived from a deep, distant source of wisdom, emphasizing the authority and truthfulness of his defense of God.

Verse 4

Elihu asserts his perfect understanding of divine knowledge, a claim that borders on arrogance and contrasts with the later divine speeches by God himself.

Verse 5

Elihu affirms God’s immense power and wisdom, yet notes that He does not despise or overlook any person, suggesting God is attentive even to the suffering.

Verse 7

This provides a positive counter-example to Job’s experience, showing that God establishes the righteous in positions of honor and security, securing their exaltation.

Verse 9

Elihu suggests that affliction is a divine mechanism to reveal hidden sins and transgressions, prompting the afflicted toward repentance and self-examination.

Verse 10

Affliction is presented as a pedagogical tool: God 'opens the ear' (makes them receptive) and commands the sufferer to return from iniquity.

Verse 12

This presents the classical wisdom view: rejection of God's corrective discipline leads inevitably to destruction and spiritual ignorance.

Verse 13

The 'hypocrites' (Hebrew: *chaneph*, meaning the godless or impious) are those who refuse to cry out to God even under severe affliction, demonstrating a stubbornness that seals their doom.

Verse 15

Elihu summarizes God's intervention, emphasizing that God uses oppression not merely to punish, but specifically to deliver and instruct the suffering.

Verse 16

Elihu applies his theology directly to Job, arguing that God intended to move him from 'strait' (distress) to 'broad place' (freedom and abundance), but Job failed to cooperate.

Verse 17

Elihu suggests Job, through his contentious complaining and questioning of God’s justice, has sealed his fate by acting like those who reject divine correction.

Verse 18

Elihu warns Job that if he continues to rebel, no wealth or effort ('great ransom') will be able to save him from God's final, inescapable judgment.

Verse 21

This is Elihu’s sharpest accusation, suggesting Job has actively chosen the path of iniquity (rebellion against God) rather than patiently accepting affliction as correction.

Verse 22

Elihu shifts to focus on God's absolute sovereignty and role as the ultimate teacher, whose infinite power is the source of all exaltation.

Verse 23

This rhetorical question asserts God’s absolute autonomy and moral perfection; no one can dictate God’s actions or accuse Him of wrongdoing.

Verse 24

Elihu commands Job to stop dwelling on his own pain and instead shift his focus to magnifying God's observable works in creation.

Verse 26

This key theological statement emphasizes God’s incomprehensible greatness, infinite existence, and unknowable nature, preparing the reader for the Lord's arrival in the following chapters.

Verse 27

Elihu begins a long discourse on God's power demonstrated through the water cycle (rain, clouds, vapor), showing meticulous control over natural processes.

Verse 31

The phenomena of weather (rain/storms) serve dual purposes: they are instruments of judgment and, simultaneously, providers of sustenance ('meat in abundance').

Verse 33

The sound of thunder signals God's presence and activity, a majestic force that affects both humans and animals, highlighting the immediate impact of divine power.

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