Desire not the night, when people are cut off in their place.
Don't desire the night, when people suddenly die.
Do not long for the night, when people vanish from their homes.
Desire not the night, When peoples are cut off in their place.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
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Exodus 12:29
¶ And it came to pass, that at midnight the LORD smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that [was] in the dungeon; and all the firstborn of cattle. -
1 Thessalonians 5:2
For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. -
1 Thessalonians 5:3
For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. -
Job 34:25
Therefore he knoweth their works, and he overturneth [them] in the night, so that they are destroyed. -
2 Kings 19:35
¶ And it came to pass that night, that the angel of the LORD went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand: and when they arose early in the morning, behold, they [were] all dead corpses. -
Job 34:20
In a moment shall they die, and the people shall be troubled at midnight, and pass away: and the mighty shall be taken away without hand. -
Job 7:15
So that my soul chooseth strangling, [and] death rather than my life.
Job 36:20, spoken by Elihu, serves as a solemn warning against desiring a time of divine judgment or destruction. Elihu, who positions himself as a spokesman for God, emphasizes God's immense power and His righteous administration of justice, often contrasting it with Job's perceived impatience or complaints.
Context
This verse is part of Elihu's lengthy discourse (Job 32-37), where he attempts to explain God's ways to Job and his friends. Elihu argues that God is just and does not oppress anyone, and that suffering, though mysterious, can serve as a means of instruction or correction (Job 36:15). In this specific passage, Elihu warns against wishing for "the night," a metaphorical time when God's wrath or judgment falls suddenly and decisively, cutting off people from their lives and positions. It's a caution against impatience or a desire for a swift, destructive end, perhaps implying that humans should not presume to dictate God's timing or methods of justice.
Key Themes
Linguistic Insights
The term "night" (Hebrew: laylah) often symbolizes a period of darkness, sorrow, adversity, or divine judgment in biblical literature, as opposed to "day" which signifies light, life, or blessing. To "desire not the night" is to not wish for this period of darkness and destruction. The phrase "cut off" (Hebrew: yinnatqu) conveys the sense of being torn away, uprooted, or severed, emphasizing the finality and often violent nature of the end.
Practical Application
For a contemporary audience, Job 36:20 carries several important applications: