Job 36:3
I will fetch my knowledge from afar, and will ascribe righteousness to my Maker.
I will fetch {H5375} my knowledge {H1843} from afar {H7350}, and will ascribe {H5414} righteousness {H6664} to my Maker {H6466}.
I may search far and wide for my arguments, but I will ascribe righteousness to God my maker.
I get my knowledge from afar, and I will ascribe justice to my Maker.
I will fetch my knowledge from afar, And will ascribe righteousness to my Maker.
Cross-References
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James 3:17
But the wisdom that is from above is first pure, then peaceable, gentle, [and] easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. -
James 1:17
Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. -
Job 8:3
Doth God pervert judgment? or doth the Almighty pervert justice? -
Psalms 145:17
The LORD [is] righteous in all his ways, and holy in all his works. -
Daniel 9:14
Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God [is] righteous in all his works which he doeth: for we obeyed not his voice. -
Psalms 11:7
For the righteous LORD loveth righteousness; his countenance doth behold the upright. -
Deuteronomy 32:4
[He is] the Rock, his work [is] perfect: for all his ways [are] judgment: a God of truth and without iniquity, just and right [is] he.
Commentary
Job 36:3 presents Elihu, the youngest of Job's counselors, asserting his unique perspective and purpose in addressing Job's plight and the nature of God. He claims a profound source of insight and declares his intention to vindicate God's character.
Context
This verse comes from the beginning of Elihuโs third major speech in the Book of Job, chapter 36. Elihu enters the discourse after Job and his three friends (Eliphaz, Bildad, and Zophar) have exhausted their arguments and failed to provide a satisfactory explanation for Job's suffering. Unlike the other friends, Elihu claims to speak with more divine insight, positioning himself as a mediator of truth. His speeches, which begin in Job 32:6-7, aim to defend God's justice and sovereignty, correcting both Job's self-righteousness and his friends' flawed theological interpretations.
Key Themes
Linguistic Insights
The phrase "from afar" translates the Hebrew merachok (ืึตืจึธืืืง), which can signify not only geographical distance but also a profound depth or a transcendent source. Elihu implies his knowledge is comprehensive, perhaps even coming from a divine perspective, distinguishing it from common, immediate observations. The term "ascribe righteousness" comes from the Hebrew yitten-tzedeq (ืึดืชึผึตืึพืฆึถืึถืง), literally "give righteousness" or "attribute justice." This is a strong affirmation of God's inherent tzedeq (ืฆึถืึถืง), which encompasses both righteousness and justice. Elihu intends to declare and uphold God's just nature, even when His actions are difficult to comprehend.
Practical Application
Job 36:3 offers several insights for believers today:
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