Job 36:3

I will fetch my knowledge from afar, and will ascribe righteousness to my Maker.

I will fetch {H5375} my knowledge {H1843} from afar {H7350}, and will ascribe {H5414} righteousness {H6664} to my Maker {H6466}.

I may search far and wide for my arguments, but I will ascribe righteousness to God my maker.

I get my knowledge from afar, and I will ascribe justice to my Maker.

I will fetch my knowledge from afar, And will ascribe righteousness to my Maker.

Commentary

Job 36:3 presents Elihu, the youngest of Job's counselors, asserting his unique perspective and purpose in addressing Job's plight and the nature of God. He claims a profound source of insight and declares his intention to vindicate God's character.

Context

This verse comes from the beginning of Elihuโ€™s third major speech in the Book of Job, chapter 36. Elihu enters the discourse after Job and his three friends (Eliphaz, Bildad, and Zophar) have exhausted their arguments and failed to provide a satisfactory explanation for Job's suffering. Unlike the other friends, Elihu claims to speak with more divine insight, positioning himself as a mediator of truth. His speeches, which begin in Job 32:6-7, aim to defend God's justice and sovereignty, correcting both Job's self-righteousness and his friends' flawed theological interpretations.

Key Themes

  • Divine Knowledge and Wisdom: Elihuโ€™s declaration, "I will fetch my knowledge from afar," suggests he believes his understanding is not merely human reasoning but drawn from a deeper, perhaps divinely inspired, wellspring. This sets his forthcoming arguments apart from the limited human perspectives offered by Job's other friends.
  • God's Unquestionable Righteousness: The core assertion is Elihu's commitment to "ascribe righteousness to my Maker." This highlights the central theological question of the book: Is God just in His dealings with humanity, especially in suffering? Elihu firmly states that God is inherently righteous and that His actions, though sometimes mysterious, are always just. This theme resonates throughout the Bible, affirming God's perfect character (Deuteronomy 32:4).
  • Defense of God's Character: Elihu positions himself as an advocate for God, seeking to clarify misunderstandings about divine justice and sovereignty. His goal is not to condemn Job but to illuminate God's ways and purposes, particularly through the lens of discipline and refinement.

Linguistic Insights

The phrase "from afar" translates the Hebrew merachok (ืžึตืจึธื—ื•ืง), which can signify not only geographical distance but also a profound depth or a transcendent source. Elihu implies his knowledge is comprehensive, perhaps even coming from a divine perspective, distinguishing it from common, immediate observations. The term "ascribe righteousness" comes from the Hebrew yitten-tzedeq (ื™ึดืชึผึตืŸึพืฆึถื“ึถืง), literally "give righteousness" or "attribute justice." This is a strong affirmation of God's inherent tzedeq (ืฆึถื“ึถืง), which encompasses both righteousness and justice. Elihu intends to declare and uphold God's just nature, even when His actions are difficult to comprehend.

Practical Application

Job 36:3 offers several insights for believers today:

  • Trusting God's Character: Even when life's circumstances are perplexing or painful, this verse reminds us to hold fast to the conviction that God is always righteous and just. Our limited understanding should not lead us to question His perfect nature (Romans 11:33).
  • Seeking Deeper Knowledge: Elihu's desire to "fetch knowledge from afar" encourages us to pursue a deeper, more comprehensive understanding of God and His ways, beyond superficial interpretations. This involves diligent study of His Word and seeking wisdom through prayer (James 1:5).
  • Defending God's Truth: Like Elihu, believers are called to defend God's truth and character when they are misrepresented or challenged. This involves speaking truth in love and with humility, always pointing back to the unshakable righteousness of our Maker.
Note: If the commentary doesnโ€™t appear instantly, please allow 2โ€“5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated โ€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • James 3:17

    But the wisdom that is from above is first pure, then peaceable, gentle, [and] easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
  • James 1:17

    Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
  • Job 8:3

    Doth God pervert judgment? or doth the Almighty pervert justice?
  • Psalms 145:17

    The LORD [is] righteous in all his ways, and holy in all his works.
  • Daniel 9:14

    Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God [is] righteous in all his works which he doeth: for we obeyed not his voice.
  • Psalms 11:7

    For the righteous LORD loveth righteousness; his countenance doth behold the upright.
  • Deuteronomy 32:4

    [He is] the Rock, his work [is] perfect: for all his ways [are] judgment: a God of truth and without iniquity, just and right [is] he.
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