Job 36:29
Also can [any] understand the spreadings of the clouds, [or] the noise of his tabernacle?
Also can any understand {H995} the spreadings {H4666} of the clouds {H5645}, or the noise {H8663} of his tabernacle {H5521}?
Can anyone fathom the spreading of the clouds, or the crashes that come from his canopy?
Furthermore, who can understand how the clouds spread out, how the thunder roars from His pavilion?
Yea, can any understand the spreadings of the clouds, The thunderings of his pavilion?
Cross-References
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Job 37:16
Dost thou know the balancings of the clouds, the wondrous works of him which is perfect in knowledge? -
Job 37:2
Hear attentively the noise of his voice, and the sound [that] goeth out of his mouth. -
Job 37:5
God thundereth marvellously with his voice; great things doeth he, which we cannot comprehend. -
Job 38:9
When I made the cloud the garment thereof, and thick darkness a swaddlingband for it, -
1 Kings 18:44
And it came to pass at the seventh time, that he said, Behold, there ariseth a little cloud out of the sea, like a man's hand. And he said, Go up, say unto Ahab, Prepare [thy chariot], and get thee down, that the rain stop thee not. -
1 Kings 18:45
And it came to pass in the mean while, that the heaven was black with clouds and wind, and there was a great rain. And Ahab rode, and went to Jezreel. -
Psalms 104:3
Who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind:
Commentary
In Job 36:29, Elihu continues his profound discourse on the majesty and inscrutability of God, challenging Job and his friends to consider the limits of human understanding in the face of divine power. This verse specifically highlights God's control over atmospheric phenomena.
Context
This verse is part of Elihu's final and most extensive speech (Job chapters 32-37), where he presents a nuanced perspective on God's justice, wisdom, and power, seeking to correct the faulty assumptions of Job and his three friends. Elihu argues that God is not only just but also beyond full human comprehension, often manifesting His power through the natural world. He emphasizes that God uses elements like rain, lightning, and clouds as instruments of both judgment and blessing, and that humans cannot fully grasp the intricate workings behind these divine displays. Elihu's aim is to humble Job and lead him to a deeper reverence for the Almighty, preparing the way for God's direct intervention in Job 38:1.
Key Themes
Linguistic Insights
The term "tabernacle" here is from the Hebrew word sukkah (Χ‘Φ»ΧΦΈΦΌΧ), which literally means a booth or temporary dwelling. In this poetic context, it metaphorically refers to God's 'cloud-dwelling' or 'storm-tent' in the heavens. It's not the earthly tabernacle, but rather the cosmic 'tent' from which God unleashes the powerful "noise" (ra'am, Χ¨Φ·Χ’Φ·Χ), specifically thunder. This imagery paints a picture of a powerful, yet hidden, God whose presence is revealed through the raw forces of nature.
Practical Application and Reflection
Job 36:29 invites us to cultivate a sense of awe and humility before God. In a world striving to explain everything scientifically, this verse reminds us that while we can understand much, the ultimate origin and intricate orchestration of creation point to a divine architect whose wisdom far surpasses our own. It encourages us to:
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