Who hath enjoined him his way? or who can say, Thou hast wrought iniquity?

Who hath enjoined {H6485} him his way {H1870}? or who can say {H559}, Thou hast wrought {H6466} iniquity {H5766}?

Who ever prescribed his course for him? Who ever said, 'What you are doing is wrong'?

Who has appointed His way for Him, or told Him, ‘You have done wrong’?

Who hath enjoined him his way? Or who can say, Thou hast wrought unrighteousness?

Context

Job 36:23 is part of Elihu's lengthy discourse (chapters 32-37), where he attempts to explain God's ways and justify His actions to Job. Unlike Job's three friends, Elihu claims to speak with fresh insight, emphasizing God's greatness, wisdom, and justice. In this section, Elihu is particularly focused on extolling God's absolute power and unblemished righteousness, asserting that no one has the authority or capacity to question His actions or accuse Him of wrongdoing. He aims to shift Job's perspective from questioning divine justice to acknowledging divine supremacy.

Key Themes

  • God's Unquestionable Sovereignty: The first part of the verse, "Who hath enjoined him his way?", highlights God's supreme authority. It asserts that God is not subject to any higher power, nor does He receive commands or instructions from anyone. He is the ultimate Lawgiver and orchestrator of all things, acting according to His own perfect will and wisdom. This concept underscores the unsearchable nature of God's counsel and His independence from creation.
  • God's Perfect Justice and Righteousness: The second part, "or who can say, Thou hast wrought iniquity?", emphasizes God's absolute moral perfection. It challenges anyone to find fault with God's character or actions, affirming that He is incapable of injustice or sin. Elihu implicitly argues that any suffering or perceived hardship is not a result of God's iniquity, but rather His just and wise dealings, even if beyond human comprehension. This resonates with other scriptures affirming God's perfect work and righteous judgments.
  • Human Inability to Judge God: Implicit in both questions is the profound gap between humanity and divinity. Humans lack the knowledge, wisdom, and moral standing to command God or accuse Him of wrongdoing. This theme encourages humility and reverence before the Creator.

Linguistic Insights

The KJV phrase "enjoined him his way" comes from the Hebrew root `pakad`, which can mean "to visit, appoint, command, or muster." Here, it signifies the act of giving orders or instructions, emphasizing that no one can dictate God's path or actions. The phrase "wrought iniquity" translates the Hebrew `'asah 'avel`, meaning "to do wrong" or "to commit injustice." This strong wording reinforces the impossibility of God acting in an unrighteous manner, underscoring His intrinsic holiness and integrity.

Practical Application

Job 36:23 serves as a powerful reminder of God's transcendent nature and perfect character. For believers, it fosters a deeper trust in God's wisdom and justice, even when circumstances are perplexing or His plans are not immediately clear. It encourages us to:

  • Cultivate Humility: Recognize our limited understanding in comparison to God's infinite wisdom and avoid presumptuously questioning His ways.
  • Rest in God's Righteousness: Find peace in the assurance that God is always just and good, even when suffering or hardship occurs. His actions are never arbitrary or malicious.
  • Worship His Sovereignty: Acknowledge and adore a God who is beholden to no one and whose authority is absolute, finding security in His ultimate control over all things.
This verse ultimately calls us to a posture of faith and submission before the unchallengeable and perfectly righteous God.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Job 8:3

    Doth God pervert judgment? or doth the Almighty pervert justice?
  • Isaiah 40:13

    Who hath directed the Spirit of the LORD, or [being] his counsellor hath taught him?
  • Isaiah 40:14

    With whom took he counsel, and [who] instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding?
  • 1 Corinthians 2:16

    For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
  • Romans 2:5

    But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
  • Job 34:10

    ¶ Therefore hearken unto me, ye men of understanding: far be it from God, [that he should do] wickedness; and [from] the Almighty, [that he should commit] iniquity.
  • Romans 11:34

    For who hath known the mind of the Lord? or who hath been his counsellor?

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