2 Kings 7
The Four Lepers Discover the Empty Camp 3–11
The King Verifies the Report 12–15
Fulfillment of Prophecy and Judgment 16–20
Bible text: American Standard Version (1901) · Public domain
Study Notes for 2 Kings 7
Verse 1
a measure of fine flour — The measure is the seah, a grain measure, and the prices named stand against the siege in which 'an ass's head was sold for fourscore pieces of silver' (6:25). Elisha opens with 'Hear ye the word of the LORD', and names the place, 'the gate of Samaria', which v.18 repeats.
Verse 2
windows in heaven — The officer's image is the one of the flood, when 'the windows of heaven were opened' (Gen 7:11), and of Mal 3:10, 'open you the windows of heaven, and pour you out a blessing'. He is the 'lord' (shalish, a chief officer, as in Ex 14:7) on whose hand the king leaned. Elisha answers, 'thou shalt see it with thine eyes, but shalt not eat thereof'.
Verse 3
four leprous men — The law set a leper 'without the camp', to 'dwell alone' (Lev 13:46); these sit 'at the entering in of the gate', outside a city under the siege told in 6:24–25. Their question, 'Why sit we here until we die?', starts the events of the chapter.
Verse 4
we shall but die — Their reasoning has three outcomes: death in the city, where the famine is; death where they sit; or the Syrian camp, where they might be saved alive or killed. They put the choice into the Syrians' hands, and the next verses show the camp already empty (v.5).
Verse 6
a noise of chariots, and a noise of horses — The text says that 'the Lord' made the Syrians hear it, and names no army, only a sound, as when David was told to act at 'the sound of a going in the tops of the mulberry trees' (2 Sam 5:24). Chariots and horses were brought out of Egypt 'for all the kings of the Hittites, and for the kings of Syria' (1 Kgs 10:29).
Verse 7
fled in the twilight — They fled at the hour the lepers set out for the camp (v.5), and left 'their tents, and their horses, and their asses, even the camp as it was'. They ran 'for their life' (nephesh). The king of Israel, hearing of it by night, guesses a trap instead (v.12).
Verse 8
silver, and gold, and raiment — These are the same three things Naaman had brought to Israel (5:5). The four lepers eat, drink, carry off and hide what they find in two tents. The verse that follows records what stopped them.
Verse 9
a day of good tidings — Besorah, glad news; the noun occurs only six times, five of them in 2 Samuel (e.g. 18:27). 'Mischief' is avon, the usual word for iniquity or guilt, so they fear that silence will be counted against them. 'Hold our peace' is chashah, to be silent, as in 2:3.
Verse 12
what the Syrians have done to us — The king reads the empty camp as a trap: the Syrians know the city is hungry, and have gone to hide in the field to catch the people alive. This is the king who had said, 'this evil is of the LORD; what should I wait for the LORD any longer?' (6:33).
Verse 13
five of the horses that remain — Only a few horses are left to risk, and the servant says they are 'even as all the multitude of the Israelites that are consumed'. The famine had reached the city's animals as well as its people (6:25). The scouts take 'two chariot horses' (v.14).
Verse 15
all the way was full of garments and vessels — The trail runs to the Jordan, strewn with what the Syrians had 'cast away in their haste'. The messengers sent after the host (v.14) find true the lepers' report, which the porters had carried to the king's house (vv.10–11).
Verse 16
according to the word of the LORD — The people spoil the Syrian tents, and the prices are those of v.1 in the same words. The grain the officer thought impossible (v.2) comes from the camp the lepers found.
Verse 17
the charge of the gate — The king puts the officer who had doubted in charge of the gate. 'The people trode upon him in the gate, and he died', in the place Elisha named (v.1). The word had been spoken 'when the king came down to him' (cf. 6:33).
Verse 18
as the man of God had spoken — The word of v.1 is repeated, with the barley now named first. It is set beside the fate of the officer (vv.19–20), so that both halves of Elisha's word, the prices and the death, are recorded as fulfilled. 'There failed not ought of any good thing which the LORD had spoken' (Josh 21:45).
Verse 19
windows in heaven — The officer's words are given a second time, a little altered from v.2, and Elisha's answer is word for word the same: 'thou shalt see it with thine eyes, but shalt not eat thereof'. The repetition prepares for v.20, where the answer is shown to have held.
Verse 20
so it fell out unto him — The people 'trode upon him in the gate, and he died'. He saw the prices (v.16) and did not eat. Moses was told likewise of the land, 'I have caused thee to see it with thine eyes, but thou shalt not go over thither' (Deut 34:4).