TRV
Translation
King James Version
So they came and called unto the porter of the city: and they told them, saying, We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but horses tied, and asses tied, and the tents as they were.
KJV (with Strong's)
So they came H935 and called H7121 unto the porter H7778 of the city H5892: and they told H5046 them, saying H559, We came H935 to the camp H4264 of the Syrians H758, and, behold, there was no man H376 there, neither voice H6963 of man H120, but horses H5483 tied H631, and asses H2543 tied H631, and the tents H168 as they were.
Complete Jewish Bible
So they came and shouted to the gatekeepers of the city and told them the news: "We went to the camp of Aram, and no one was there, no human voice - just the horses and donkeys tied up, and the tents left in place."
Berean Standard Bible
So they went and called out to the gatekeepers of the city, saying, “We went to the Aramean camp and no one was there—not a trace—only tethered horses and donkeys, and the tents were intact.”
American Standard Version
So they came and called unto the porter of the city; and they told them, saying, We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but the horses tied, and the asses tied, and the tents as they were.
World English Bible Messianic
So they came and called to the porter of the city; and they told them, saying, “We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but the horses tied, and the donkeys tied, and the tents as they were.”
Geneva Bible (1599)
So they came, and called vnto the porters of the citie, and tolde them, saying, We came to the campe of the Aramites, and loe, there was no man there, neither voyce of man, but horses tyed and asses tyed: and the tents are as they were.
Young's Literal Translation
And they come in, and call unto the gatekeeper of the city, and declare for themselves, saying, `We have come in unto the camp of Aram, and lo, there is not there a man, or sound of man, but the bound horse, and the bound ass, and tents as they are .'
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Commentary on 2 Kings 7 verses 3–11
3 ¶ And there were four leprous men at the entering in of the gate: and they said one to another, Why sit we here until we die?
4 If we say, We will enter into the city, then the famine is in the city, and we shall die there: and if we sit still here, we die also. Now therefore come, and let us fall unto the host of the Syrians: if they save us alive, we shall live; and if they kill us, we shall but die.
5 And they rose up in the twilight, to go unto the camp of the Syrians: and when they were come to the uttermost part of the camp of Syria, behold, there was no man there.
6 For the Lord had made the host of the Syrians to hear a noise of chariots, and a noise of horses, even the noise of a great host: and they said one to another, Lo, the king of Israel hath hired against us the kings of the Hittites, and the kings of the Egyptians, to come upon us.
7 Wherefore they arose and fled in the twilight, and left their tents, and their horses, and their asses, even the camp as it was, and fled for their life.
8 And when these lepers came to the uttermost part of the camp, they went into one tent, and did eat and drink, and carried thence silver, and gold, and raiment, and went and hid it; and came again, and entered into another tent, and carried thence also, and went and hid it.
9 Then they said one to another, We do not well: this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, some mischief will come upon us: now therefore come, that we may go and tell the king's household.
10 So they came and called unto the porter of the city: and they told them, saying, We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but horses tied, and asses tied, and the tents as they were.
11 And he called the porters; and they told it to the king's house within.
We are here told,
I. How the siege of Samaria was raised in the evening, at the edge of night (Kg2 7:6, Kg2 7:7), not by might or power, but by the Spirit of the Lord of hosts, striking terror upon the spirits of the besiegers. Here was not a sword drawn against them, not a drop of blood shed, it was not by thunder or hailstones that they were discomfited, nor were they slain, as Sennacherib's army before Jerusalem, by a destroying angel; but, 1. The Lord made them to hear a noise of chariots and horses. The Syrians that besieged Dothan had their sight imposed upon, Kg2 6:18. These had their hearing imposed upon. For God knows how to work upon every sense, pursuant to his own counsels as he makes the hearing ear and the seeing eye, so he makes the deaf and the blind, Exo 4:11. Whether the noise was really made in the air by the ministry of angels, or whether it was only a sound in their ears, is not certain; which soever it was, it was from God, who both brings the wind out of his treasures, and forms the spirit of man within him. The sight of horses and chariots had encouraged the prophet's servant, Kg2 6:17. The noise of horses and chariots terrified the hosts of Syria. For notices from the invisible world are either very comfortable or very dreadful, according as men are at peace with God or at war with him. 2. Hearing this noise, they concluded the king of Israel had certainly procured assistance from some foreign power: He has hired against us the kings of the Hittites and the kings of the Egyptians. There was, for aught we know but one king of Egypt, and what kings there were of the Hittites nobody can imagine; but, as they were imposed upon by that dreadful sound in their ears, so they imposed upon themselves by the interpretation they made of it. Had they supposed the king of Judah to have come with his forces, there would have been more of probability in their apprehensions than to dream of the kings of the Hittites and the Egyptians. If the fancies of any of them raised this spectre, yet their reasons might soon have laid it: how could the king of Israel, who was closely besieged, hold intelligence with those distant princes? What had he to hire them with? It was impossible but some notice would come, before, of the motions of so great a host; but there were they in great fear where no fear was. 3. Hereupon they all fled with incredible precipitation, as for their lives, left their camp as it was: even their horses, that might have hastened their flight, they could not stay to take with them, Kg2 7:7. None of them had so much sense as to send out scouts to discover the supposed enemy, much less courage enough to face the enemy, though fatigued with a long march. The wicked flee when none pursues. God can, when he pleases, dispirit the boldest and most brave, and make the stoutest heart to tremble. Those that will not fear God he can make to fear at the shaking of a leaf.
II. How the Syrians' flight was discovered by four leprous men. Samaria was delivered, and did not know it. The watchmen on the walls were not aware of the retreat of the enemy, so silently did they steal away. But Providence employed four lepers to be the intelligencers, who had their lodging without the gate, being excluded from the city, as ceremonially unclean: the Jews say they were Gehazi and his three sons; perhaps Gehazi might be one of them, which might cause him to be taken notice of afterwards by the king, Kg2 8:4. See here, 1. How these lepers reasoned themselves into a resolution to make a visit in the night to the camp of the Syrians, Kg2 7:3, Kg2 7:4. They were ready to perish for hunger; none passed through the gate to relieve them. Should they go into the city, there was nothing to be had there, they mist die in the streets; should they sit still, they must pine to death in their cottage. They therefore determine to go over to the enemy, and throw themselves upon their mercy: if they killed them, better die by the sword than by famine, one death than a thousand; but perhaps they would save them alive, as objects of compassion. Common prudence will put us upon that method which may better our condition, but cannot make it worse. The prodigal son resolves to return to his father, whose displeasure he had reason to fear, rather than perish with hunger in the far country. These lepers conclude, "If they kill us, we shall but die;" and happy they who, in another sense, can thus speak of dying. "We shall but die, that is the worst of it, not die and be damned, not be hurt of the second death." According to this resolution, they went, in the beginning of the night, to the camp of the Syrians, and, to their great surprise, found it wholly deserted, not a man to be seen or heard in it, Kg2 7:5. Providence ordered it, that these lepers came as soon as ever the Syrians had fled, for they fled in the twilight, the evening twilight (Kg2 7:7), and in the twilight the lepers came (Kg2 7:5), and so no time was lost. 2. How they reasoned themselves into a resolution to bring tidings of this to the city. They feasted in the first tent they came to (Kg2 7:8) and then began to think of enriching themselves with the plunder; but they corrected themselves (Kg2 7:9): "We do not well to conceal these good tidings from the community we are members of, under colour of being avenged upon them for excluding us from their society; it was the law that did it, not they, and therefore let us bring them the news. Though it awake them from sleep, it will be life from the dead to them." Their own consciences told them that some mischief would befal them if they acted separately, and sought themselves only. Selfish narrow-spirited people cannot expect to prosper; the most comfortable advantage is that which our brethren share with us in. According to this resolution, they returned to the gate, and acquainted the sentinel with what they had discovered (Kg2 7:10), who straightway brought the intelligence to court (Kg2 7:11), and it was not the less acceptable for being first brought by lepers.
Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verses 3–11. Public domain.
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Ephrem the SyrianAD 373
ON THE SECOND BOOK OF KINGS 7:3
Even though the four lepers are loathsome, if we symbolically recognize in them the fact that they announced goods for the inhabitants of their city, they do no wrong to the symbol but correctly represent the four holy Evangelists. Indeed, we must bear in mind that through their books the grace of our Savior and source of life Jesus Christ was known, and freedom was given to all people according to his divine plan. And so those whose flesh was leprous shone in their interior look with the splendor of their righteousness. In addition, they symbolically represent the first attitude of the apostles in the fact that leprosy had corrupted their skin. But they also represent them in the fact that their interior was adorned with righteous behavior because the old man has been transformed by the coming of the Holy Spirit and renewed. Therefore they have clothed themselves with the garment shining with the colors of heaven and have been sent to show the work of the hands of God.
Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.
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SUMMARY
Second Kings 7:10 narrates the pivotal moment when four desperate lepers, having ventured beyond Samaria's besieged walls, report their astonishing discovery to the city's gatekeeper: the entire Syrian siege camp has been miraculously abandoned. They found no human presence, only tethered animals and undisturbed tents, clear evidence of a sudden and panicked flight. This verse serves as the immediate and dramatic fulfillment of Elisha's prophecy, signaling God's unexpected and complete deliverance for a starving and desperate Israel.
CONTEXT
Literary Context: This verse marks the crucial turning point in the narrative of 2 Kings 7, following a period of extreme famine and despair in Samaria. It directly follows the prophet Elisha's seemingly impossible prophecy of abundant food within twenty-four hours, delivered amidst the king's profound hopelessness (2 Kings 7:1). The preceding verses detail the desperate decision of four lepers, facing certain death by starvation, to surrender to the Syrian army (2 Kings 7:3-5). Their subsequent discovery of the deserted camp (2 Kings 7:8) and their realization of the moral imperative to share this life-saving news with the city (2 Kings 7:9) directly sets the stage for their report in 2 Kings 7:10. This announcement initiates the city's deliverance and validates the divine authority of Elisha's prophetic word, shifting the narrative from utter despair to miraculous provision.
Historical & Cultural Context: Samaria, the capital of the Northern Kingdom of Israel, was enduring a severe and prolonged siege by the Aramean (Syrian) army under King Ben-hadad. Sieges were a common and brutal form of ancient warfare, designed to cut off supplies and starve a city into submission. The famine within Samaria had reached horrific levels, leading to acts of cannibalism, as graphically depicted in 2 Kings 6:25-29. According to Mosaic Law, lepers were considered ritually unclean and were compelled to live outside the city gates, ostracized from society and unable to participate in communal life (Leviticus 13:46). Their decision to approach the Syrian camp was not an act of courage but one of utter desperation; they faced certain death by starvation if they remained outside Samaria and a slim chance of survival if they surrendered to the enemy. This dire context profoundly underscores the irony and magnitude of God's intervention, as He chose the most marginalized and hopeless individuals to be the unexpected bearers of salvation for the entire city.
Key Themes: 2 Kings 7:10 powerfully encapsulates several core themes. Foremost is Divine Deliverance, showcasing God's unparalleled power to rescue His people from seemingly impossible situations through extraordinary and often counter-intuitive means. It vividly illustrates God's Sovereignty over nations, armies, and even the laws of nature, demonstrating His ability to cause a massive, formidable army to flee in terror without a single battle, simply by creating a sound (2 Kings 7:6-7). The narrative also highlights the theme of Unexpected Instruments, as God deliberately chooses four outcast lepers, rather than the king's military or political advisors, to convey the news of salvation. Finally, it underscores the unfailing Fulfillment of Prophecy, as Elisha's bold declaration of abundant provision is immediately and spectacularly validated, reinforcing the absolute reliability and trustworthiness of God's spoken word.
EXPOSITION AND ANALYSIS
Key Word Analysis
Verse Breakdown
Literary Devices
The passage masterfully employs several literary devices to heighten its impact and convey its theological message. Irony is profoundly prominent, as the four lepers, the most marginalized, ritually unclean, and hopeless individuals in Israelite society, become the unexpected bearers of the most vital and life-saving news for the entire city. This stands in stark contrast to the king's despair and the city's utter hopelessness. There is also significant Dramatic Irony, as the reader is privy to the divine cause of the Syrian flight from 2 Kings 7:6-7, yet the lepers and the city initially only grasp the inexplicable reality of the deserted camp. The vivid Imagery of "horses tied, and asses tied, and the tents as they [were]" paints a powerful and immediate picture of sudden, panicked abandonment, emphasizing the supernatural terror that gripped the Syrian army. This stark Contrast between the previously bustling, threatening enemy camp and its current silent, deserted state underscores the magnitude and completeness of God's miraculous intervention.
THEOLOGICAL AND THEMATIC CONNECTIONS
This verse powerfully illustrates God's sovereign power to deliver His people from overwhelming odds, often through the most unexpected means and instruments. It stands as a profound testament to divine intervention, where God's unseen hand accomplishes what human strength, military strategy, or political maneuvering never could. The lepers, outcast and desperate, become the unlikely heralds of good news, demonstrating God's consistent pattern of using the humble, the overlooked, and the weak to achieve His grand purposes and confound the wise. Their report not only confirms the physical reality of the abandoned camp but also the absolute reliability of God's prophetic word spoken through Elisha, reinforcing faith in His promises even when circumstances seem utterly dire. The abandoned camp, overflowing with provisions, symbolizes God's abundant and immediate provision, turning scarcity into surplus overnight for His faithful, though despairing, people.
REFLECTION AND APPLICATION
The account in 2 Kings 7:10 serves as a profound and enduring reminder that even in our deepest despair, most seemingly insurmountable challenges, or most desperate circumstances, God is capable of orchestrating sudden, complete, and miraculous deliverance. Just as the lepers, facing certain death, stumbled upon the unexpected and abundant provision of God, we are called to look beyond our immediate, limited circumstances and trust in His unfathomable ways and sovereign power. This narrative encourages us to cultivate an openness to God using unconventional means, unexpected people, and surprising turns of events to bring about His perfect will. Furthermore, it challenges us to consider our own response when we encounter "good news"—whether it's a spiritual truth, a personal breakthrough, or a profound blessing from God. Like the lepers, who realized they could not keep such life-changing information to themselves, believers are compelled by both gratitude and divine commission to share the hope, provision, and salvation found in God with a world that often feels besieged by its own forms of famine, despair, and spiritual emptiness.
Questions for Reflection
FAQ
Why did the Syrians flee so suddenly, leaving everything behind?
Answer: The biblical text in 2 Kings 7:6-7 explicitly states that "the Lord had caused the army of the Syrians to hear a noise of chariots, and a noise of horses, even the noise of a great host." This was not a natural sound but a supernatural, divinely orchestrated deception. God caused the Syrians to perceive the sound of a massive, approaching army, leading them to believe that the King of Israel had hired the powerful armies of the Hittites and the Egyptians to attack them. Overwhelmed by terror and convinced they were about to be ambushed by an overwhelming coalition, they fled for their lives in a panicked, headlong retreat, abandoning all their possessions, including their tethered animals, their gold, silver, and clothing, and the entire contents of their tents. Their flight was not a strategic withdrawal but a divinely induced rout, demonstrating God's power to dismantle a formidable enemy without a single sword being drawn by Israel.
What is the significance of the lepers being the ones to discover the deserted camp?
Answer: The fact that four lepers, the most marginalized, ritually unclean, and despised members of Israelite society who were forced to live outside the city gates (Leviticus 13:46), were the first to discover the deserted camp is profoundly significant. It powerfully highlights God's sovereign choice to use the humble, the outcast, and the unexpected to accomplish His purposes and bring salvation. It demonstrates that God's power is not limited by human status, societal perception, or perceived weakness. Their desperate act of seeking food led them to be the unwitting instruments of God's miraculous deliverance for the entire city. This underscores a recurring biblical theme that God often works through the weak, the foolish, and the lowly to confound the wise and mighty (1 Corinthians 1:27-29), ensuring that the glory belongs to Him alone.
CHRIST-CENTERED FULFILLMENT
The narrative of 2 Kings 7:10, with its profound themes of divine deliverance, unexpected messengers, and abundant provision, finds its ultimate and most glorious Christ-centered fulfillment. Just as God supernaturally delivered Samaria from a physical siege and a devastating famine, Christ offers humanity ultimate deliverance from the spiritual siege of sin and death, providing not just sustenance but abundant and eternal spiritual life (John 10:10). The lepers, outcasts of society, became the unlikely bearers of life-saving good news to a desperate city; similarly, Jesus Christ came not for the healthy or the self-righteous but for the sick, the lost, and the marginalized, proclaiming good news to the poor, liberty to the captives, and recovery of sight to the blind (Luke 4:18). He deliberately chose humble fishermen, tax collectors, and even former persecutors to spread the life-giving message of the Gospel, demonstrating that God's power is perfected in weakness and that His grace is sufficient (2 Corinthians 12:9). The deserted Syrian camp, overflowing with provisions, vividly foreshadows the lavish spiritual feast and eternal inheritance available through Christ, who is the true bread of life that came down from heaven (John 6:35) and the ultimate fulfillment of all God's promises, bringing an end to spiritual famine and ushering in an era of grace and truth. The lepers' imperative to share the good news they discovered (2 Kings 7:9) also powerfully prefigures the Great Commission, where believers are called to share the good news of Christ's salvation with all nations, making disciples and proclaiming His victory over sin and death (Matthew 28:19-20).