2 Kings 25
The Siege and Capture of Jerusalem 1–7
The Destruction of the Temple and Jerusalem 8–17
The Execution of Leaders and Final Deportation 18–21
Gedaliah Appointed Governor 22–26
Jehoiachin Released from Prison 27–30
Bible text: American Standard Version (1901) · Public domain
Study Notes for 2 Kings 25
Verse 1
the tenth day of the month — Ezekiel, in Babylon, was told on this same day to write down the date: 'the king of Babylon set himself against Jerusalem this same day' (Ezek 24:1–2). 'Forts' is dayeq, siege-works, a word found only here, in the parallel Jer 52:4 and in Ezekiel (4:2; 17:17; 21:22; 26:8).
Verse 2
besieged unto the eleventh year — The same words stand in Jer 52:5. The siege ran through Zedekiah's ninth, tenth and eleventh years. It was lifted for a time when 'Pharaoh's army was come forth out of Egypt' and the Chaldeans 'departed from Jerusalem' (Jer 37:5), though Jeremiah said they 'shall come again' (Jer 37:8).
Verse 3
the famine prevailed — Jer 52:6 gives the same date. Moses had warned of the 'siege, and … straitness' (Deut 28:53), and Lamentations describes the famine in the city: 'the young children ask bread, and no man breaketh it unto them' (Lam 4:4). Jer 39:2 puts the breach of the walls on the same ninth day.
Verse 4
the city was broken up — Baqa, to cleave, to make a breach. The way out, 'by the way of the king's garden, by the gate betwixt the two walls', is the route of Jer 39:4. Ezekiel had acted out the flight: the prince would 'dig through the wall', cover his face, and be brought to Babylon, 'yet shall he not see it' (Ezek 12:12–13).
Verse 6
to Riblah — Riblah in Hamath is where Pharaohnechoh had put Zedekiah's brother Jehoahaz 'in bands' (2 Kgs 23:33). 'Gave judgment upon him' fulfils Jer 34:3: 'thine eyes shall behold the eyes of the king of Babylon, and he shall speak with thee mouth to mouth, and thou shalt go to Babylon.'
Verse 7
put out the eyes of Zedekiah — The sons are killed first, then the king is blinded and taken to Babylon, as Ezekiel said: 'I will bring him to Babylon … yet shall he not see it, though he shall die there' (Ezek 12:13). Jer 52:11 adds that he was put 'in prison till the day of his death'.
Verse 8
Nebuzaradan, captain of the guard — The title joins rab, chief, with tabbach, a guardsman who also served as executioner. His coming is in the fifth month. Zechariah speaks of fasting 'in the fifth and seventh month, even those seventy years' (Zech 7:5), the seventy years of Jer 25:11 and 2 Chr 36:21.
Verse 9
he burnt the house of the LORD — The temple is burned with the king's house and every great man's house. The LORD had said, 'will I do unto this house … as I have done to Shiloh' (Jer 7:14), and Micah's word is quoted in Jer 26:18: 'Zion shall be plowed like a field'. Ps 74:7 laments it: 'They have cast fire into thy sanctuary'.
Verse 10
brake down the walls of Jerusalem round about — Jer 52:14 repeats the line. Nehemiah later heard in Susa that 'the wall of Jerusalem also is broken down, and the gates thereof are burned with fire' (Neh 1:3), and the wall was finished 'in fifty and two days' (Neh 6:15).
Verse 12
the poor of the land — The word is dallah, used of the 'poorest sort' in 24:14. Jer 39:10 says Nebuzaradan 'gave them vineyards and fields at the same time'. The land was not left idle: Gedaliah told them to 'gather ye wine, and summer fruits, and oil' (Jer 40:10).
Verse 13
the pillars of brass — The two pillars (1 Kgs 7:15), the 'molten sea' (1 Kgs 7:23) and the ten bases (1 Kgs 7:27) were made for Solomon's temple. Jeremiah had said they would be 'carried to Babylon, and there shall they be until the day that I visit them … then will I bring them up, and restore them to this place' (Jer 27:19–22).
Verse 17
the height of the one pillar was eighteen cubits — The measure is that of 1 Kgs 7:15. The pillars stood 'in the porch of the temple' and were named Jachin and Boaz (1 Kgs 7:21). Jer 52:21–23 gives the same account, adding the ninety-six pomegranates on a side and the hundred round the network.
Verse 18
Seraiah the chief priest — Seraiah is in the line of high priests: 'Seraiah begat Jehozadak', and 'Jehozadak went into captivity, when the LORD carried away Judah and Jerusalem by the hand of Nebuchadnezzar' (1 Chr 6:14–15). Haggai's high priest, 'Joshua the son of Josedech' (Hag 1:1), bears Jehozadak's name in another form.
Verse 21
So Judah was carried away out of their land — The words repeat 2 Kgs 17:23 for the northern kingdom, 'So was Israel carried away out of their own land to Assyria'. The LORD had said in 2 Kgs 23:27, 'I will remove Judah also out of my sight, as I have removed Israel'. 2 Chr 36:21 sets the length of the exile at seventy years.
Verse 22
Gedaliah the son of Ahikam, the son of Shaphan — Ahikam's hand 'was with Jeremiah' to keep him from death (Jer 26:24), and Shaphan the scribe read the found book of the law before Josiah (2 Kgs 22:8–10). Jeremiah was committed to Gedaliah (Jer 39:14), and Jer 40:5 calls him 'governor over the cities of Judah'.
Verse 24
Fear not to be the servants of the Chaldees — Jer 40:9–10 gives the same oath. It follows the LORD's own word through Jeremiah: the nations that 'bring their neck under the yoke of the king of Babylon, and serve him, those will I let remain still in their own land … and they shall till it, and dwell therein' (Jer 27:11).
Verse 25
Ishmael the son of Nethaniah, the son of Elishama, of the seed royal — Jer 41:1–2 adds that he had just eaten bread with Gedaliah. Johanan had warned that Baalis king of the Ammonites sent him, but Gedaliah 'believed them not' (Jer 40:14). Zechariah names the fast of the seventh month beside those of the fourth, fifth and tenth (Zech 8:19), the months of vv.1, 3, 8 and this verse.
Verse 26
for they were afraid of the Chaldees — Jer 41:18 gives the same fear. The LORD had told the remnant, 'Go ye not into Egypt' (Jer 42:19), but they 'obeyed not the voice of the LORD', and took Jeremiah and Baruch with them to Tahpanhes (Jer 43:4–7).
Verse 27
lift up the head of Jehoiachin — The phrase (nasa' rosh) is used in Gen 40:20, where Pharaoh 'lifted up the head' of the chief butler and of the chief baker, one restored to his place (Gen 40:13), the other hanged (Gen 40:22). Jer 52:32 adds that Evilmerodach 'spake kindly unto him, and set his throne above the throne of the kings that were with him'.
Verse 29
changed his prison garments — Jer 52:33 repeats the verse. To 'eat bread' before the king 'continually' is the favour David gave Jonathan's son Mephibosheth: 'thou shalt eat bread at my table continually' (2 Sam 9:7, 13). The captive of David's line is treated as a guest of the king.
Verse 30
a continual allowance — Aruchah is a ration of food, also used in Jer 40:5; Jer 52:34 adds 'until the day of his death'. Jehoiachin's sons are listed in 1 Chr 3:17–18, and Matthew carries the line on from 'Jechonias' to 'Salathiel' and 'Zorobabel' (Matt 1:12). Kings ends with the house of David still alive.