1 Samuel 5
The Ark Brought to Ashdod 1–2
Dagon Humbled Before the Ark 3–5
Divine Judgment on Ashdod 6–7
The Ark Moved to Gath and Ekron 8–12
Bible text: American Standard Version (1901) · Public domain
Study Notes for 1 Samuel 5
Verse 1
brought it from Ebenezer unto Ashdod — The ark goes from the field where it was lost (4:1, 11) to Ashdod, one of the cities of 'five lords of the Philistines' (Josh 13:3). In the New Testament the city is Azotus, where 'Philip was found' (Acts 8:40).
Verse 2
the house of Dagon — Dagon, from dag, 'fish', is the god to whom the Philistine lords offered 'a great sacrifice' when Samson was delivered up: 'Our god hath delivered Samson our enemy into our hand' (Judg 16:23). The ark is set 'by Dagon', placed beside him as a captured trophy.
Verse 3
fallen upon his face to the earth — The posture of Joshua before the captain of the LORD's host, who 'fell on his face to the earth, and did worship' (Josh 5:14). Dagon lies 'before the ark of the LORD', and from here the text names the LORD, where vv.1–2 said 'the ark of God'. The men of Ashdod set him up again.
Verse 4
the head of Dagon and both the palms of his hands — On the second morning the image has fallen again, and this time its head and both palms lie cut off on the threshold. The Hebrew has only 'Dagon' remaining on him, with no separate word for 'stump'. Compare the LORD's word on Egypt, 'against all the gods of Egypt I will execute judgment' (Ex 12:12).
Verse 5
tread on the threshold — The fall of the idol became a custom of the priests, who step over the sill of his house in Ashdod 'unto this day'. The threshold is the place where the head and palms were found (v.4). The phrase 'unto this day' marks that the account was written while the custom stood, as in 6:18.
Verse 6
the hand of the LORD was heavy — Kabad, to be heavy, the verb of Ps 32:4, 'thy hand was heavy upon me'. It is the hand that struck Egypt's cattle (Ex 9:3). 'Emerods' (ophalim) are swellings, among the curses of the covenant, 'the botch of Egypt, and… the emerods' (Deut 28:27). The Philistines later make golden images of them (6:5).
Verse 7
his hand is sore upon us, and upon Dagon our god — The men of Ashdod find themselves and their god under the same hand. 'Sore' is qashah, hard, severe. In v.2 the ark was set beside Dagon; now they say it 'shall not abide with us'. They call it 'the ark of the God of Israel', the title used in vv.7–11.
Verse 8
all the lords of the Philistines — 'Lords' (seren) is the title of Josh 13:3, 'five lords of the Philistines'. They send the ark to Gath, and 'carried about' is sabab, the verb used in Josh 6:11, 'the ark of the LORD compassed the city'. The ark goes round Philistine cities as it once went round Jericho.
Verse 9
a very great destruction — Mehumah, panic or confusion, the word of Deut 7:23, where the LORD promises to deliver Canaan's nations to Israel and 'destroy them with a mighty destruction', and of Deut 28:20 ('vexation'), among the curses on Israel itself. It falls here on Gath, 'both small and great'.
Verse 10
the Ekronites cried out — The ark has come to the third city in turn, Ashdod, Gath, Ekron, which lies at the northern border of the Philistine lords' land (Josh 13:3). The Ekronites cry out as it arrives, 'to slay us and our people', and the lords repeat it in v.11, 'that it slay us not, and our people'.
Verse 11
Send away the ark — 'Send away' is shalach, the verb of 'Let my people go' (Ex 5:1). The 'hand of God was very heavy', again kabad (v.6), and the destruction is now 'deadly'. In 6:6 the same two verbs return, in the Philistine priests' own words, 'harden your hearts, as the Egyptians and Pharaoh' did, and 'let the people go'.