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שָׂמַח

sâmach /saw-makh'/ Ask about this word
a primitive root · probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome
cheer up, be (make) glad, (have, make) joy(-ful), be (make) merry, (cause to, make to) rejoice
idiom very.
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Core Meaning & Semantic Range

The Hebrew word sâmach, represented by H8055, is a primitive root meaning to brighten up or be gleesome. It appears 152 times across 145 unique verses in the Bible. Its core meaning involves being (or causatively making) glad, joyful, merry, or to rejoice, often in a deep and significant context.

The core meaning of H8055 as "to brighten up or be gleesome" often implies an internal state of contentment and well-being that may or may not be outwardly expressed. While related words describe more active forms of exultation, H8055 frequently denotes a deep-seated gladness of the heart. This inner disposition can be spontaneous, as when Aaron is glad in his heart to see Moses Exodus 4:14, or a deliberate posture of faith, such as when those who seek the LORD are encouraged to let their heart rejoice 1 Chronicles 16:10, Psalms 105:3.

Beyond simply being glad, the Hiphil stem of H8055 often expresses the causative action of "making glad" or "making joyful." This highlights that joy can be an imparted experience, whether by divine intervention, as when the LORD made them joyful in the work of the house of God Ezra 6:22, or through human actions, such as a "good word" that maketh a heart glad Proverbs 12:25. Even God himself is depicted as being made glad through His own works Psalms 92:4 and through the praise of His people Psalms 45:8. This dynamic range underscores H8055 as both an intrinsic state and a divinely or humanly generated experience.

Biblical Occurrences & Contextual Analysis

In scripture, H8055 is used to describe joy that stems from various sources. The most profound joy is found in God, as His people are called to rejoice in the LORD Joel 2:23 and in His salvation Isaiah 25:9. God's own words and laws are a source of gladness, with the statutes of the LORD rejoicing the heart Psalms 19:8. The term also applies to human relationships, where a good word makes a heart glad Proverbs 12:25 and a wise son makes a glad father Proverbs 10:1. Conversely, scripture warns against misplaced joy, such as to rejoice not when an enemy falls Proverbs 24:17.

The usage of H8055 extends to communal and national celebrations, often marking moments of significant deliverance or divine favor. Following military victories or national restoration, the people are frequently described as rejoicing greatly, signifying a collective outpouring of gratitude and relief, as seen when Saul was made king after delivering Jabesh-gilead 1 Samuel 11:15 or when Judah rejoiced at the oath of covenant renewal 2 Chronicles 15:15. Such corporate gladness is intimately tied to God's intervention, underscoring His role in their triumphs, as when He made them to rejoice over their enemies 2 Chronicles 20:27.

Conversely, H8055 is employed to depict inappropriate or forbidden joy, serving as a moral and theological warning. Scripture condemns rejoicing at the downfall of an enemy or the destruction of another nation, highlighting a demand for compassion and justice even towards adversaries, as seen in the admonition against rejoicing over the children of Judah's destruction Obadiah 1:12 or when an enemy falls Proverbs 24:17. Furthermore, Israel is cautioned against rejoicing for joy "as other people" when their gladness is rooted in idolatry or whoredom from God Hosea 9:1, demonstrating that the source and object of joy are paramount.

Related Words & Concepts

Several related words expand upon the concept of joy and exultation:

  • H1523 gîyl: This root means to spin round, usually in rejoicing. It is often paired with sâmach to intensify the expression of joy, as in the command to "be glad and rejoice" Joel 2:21.
  • H5937 ʻâlaz: Meaning to jump for joy or exult. This word describes a more triumphant and exuberant form of rejoicing, used alongside sâmach to call for celebration with all the heart Zephaniah 3:14.
  • H7442 rânan: This word means to shout for joy or to sing. It often describes the audible expression of joy that accompanies the inner state of sâmach, as seen when believers are told to rejoice and "shout for joy" Psalms 5:11.
  • H8056 sâmêach (glad, joyful): This adjective form is directly derived from H8055 and describes the state of being glad or joyful. It often characterizes individuals or groups experiencing the inner feeling of H8055, as seen in expressions like "a wise son maketh a glad father" Proverbs 10:1.
  • H8057 simchâh (joy, gladness): This feminine noun is also derived from H8055, denoting the emotion or state of joy itself. It represents the abstract concept of gladness or rejoicing, often describing a widespread or intense celebration, such as when David the king rejoiced with great joy 1 Chronicles 29:9.

Theological Significance

The theological weight of H8055 is significant, highlighting joy as a core component of the believer's relationship with God.

  • Joy as Worship: Rejoicing is frequently presented as an act of worship. The people of Israel were commanded to rejoice before the LORD their God during sacred feasts and when presenting offerings (Deuteronomy 12:7, Deuteronomy 27:7).
  • God as the Source of Joy: Scripture repeatedly identifies God as the ultimate source of gladness. The righteous are glad in the LORD Psalms 32:11, and God himself can "make them joyful" Ezra 6:22 in His house. Even God is described as rejoicing in His own works Psalms 104:31.
  • Joy as a Result of Righteousness: The state of rejoicing is often linked to righteousness. The people rejoice when the righteous are in authority Proverbs 29:2, and the light of the righteous rejoiceth Proverbs 13:9. God's people anticipate revival so they can rejoice in Him Psalms 85:6.
  • Joy in God's Presence & Dwelling: The act of H8055 is intrinsically linked to God's dwelling among His people and their approach to Him. Believers express gladness at the opportunity to enter God's presence, as captured in the psalmist's declaration, "I was glad when they said unto me, Let us go into the house of the LORD" Psalms 122:1. This joy anticipates the divine presence and the blessing it bestows, further exemplified by the call to rejoice because the LORD promises to dwell in the midst of Zion Zechariah 2:10.
  • Eschatological Hope and Restoration as Joy: H8055 frequently points to a future hope and the ultimate restoration God will bring. This eschatological dimension of joy is rooted in the expectation of divine salvation and the reversal of sorrow. The people anticipate a day when they "will be glad and rejoice in his salvation" Isaiah 25:9, and a time when God will turn their mourning into joy, making them rejoice from their sorrow Jeremiah 31:13. This forward-looking gladness underscores the enduring nature of God's redemptive plan and His faithfulness to His covenant people.

Summary

The Hebrew word H8055 (sâmach) encapsulates a profound and multifaceted concept of joy, ranging from an inner state of gladness to an outward expression of exultation. At its core, it signifies a brightening of the spirit, a deep-seated cheerfulness that informs both individual experience and communal life. This joy is not merely a fleeting emotion but often a significant response to God's character, His actions, and His established order.

Biblical usage demonstrates H8055 in diverse contexts. It describes personal delight, such as a wise son bringing gladness to his father Proverbs 10:1, and communal celebration, as seen in the enthusiastic rejoicing during national triumphs or religious feasts, often explicitly "before the LORD" (Deuteronomy 12:7, Nehemiah 12:43). While commonly an intrinsic state, H8055 can also be causatively expressed, with God or human actions "making" one glad, underscoring joy as an impartable experience. The term also serves as a moral barometer, condemning joy rooted in the misfortune of others or in unrighteousness, thereby defining the appropriate objects and sources of true gladness.

Theologically, H8055 is central to the believer's relationship with God. It is presented as an act of worship, a natural outcome of righteousness, and a direct result of God's presence and salvation. The ultimate source of this gladness is consistently identified as the LORD Himself, prompting His people to "rejoice in the LORD" (Joel 2:23, Psalms 32:11). Furthermore, H8055 carries an eschatological weight, anticipating future divine restoration and the transformation of sorrow into lasting joy. In essence, H8055 defines a divinely-grounded joy that transcends circumstance, serving as a testament to God's goodness and His enduring covenant with His people.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb and an adjective across 157 occurrences, inflected in 42 grammatical forms.

  • Qal Imperfect 3rd Singular Masculine 23×
  • Qal Imperfect 3rd Plural Masculine 13×
  • Qal Consecutive Imperfect 3rd Plural Masculine 10×
  • Qal Conjunction+Imperfect 3rd Plural Masculine
  • Piel Imperfect 3rd Singular Masculine
  • Qal Consecutive Imperfect 3rd Singular Masculine
  • Qal Consecutive Perfect 2nd Singular Masculine
  • Qal Imperative 2nd Plural Masculine
  • Qal Imperfect 1st Plural common gender
  • Qal Imperfect 1st Singular common gender
  • Qal Infinitive Construct
  • Piel Perfect 3rd Singular Masculine

+ 30 rarer forms

Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
common gender
Either gender — the form does not distinguish.
1st
First person — the speaker ("I"/"we").
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Perfect
A completed act whose results continue.
Imperative
A command or entreaty.
Infinitive
The verb as a noun — "to do".
Qal
The simple, basic stem — plain action in the active voice.
Piel
The intensive stem — strengthened or emphatic action.
Consecutive Imperfect
Imperfect with vav — carries narrative forward ("and he…").
Consecutive Perfect
Perfect with vav — continues a sequence into the future.
Conjunction+Imperfect
Imperfect joined by a simple "and".
Construct
Bound to a following noun — "the X of…".

Theographic Context

Biblical Distribution

Appears in 145 verses across 29 books. Most frequent in Psalms (52 verses).

1
Exodus
1
Leviticus
10
Deuteronomy
3
Judges
5
1 Samuel
1
2 Samuel
1
1 Kings
1
2 Kings
3
1 Chronicles
7
2 Chronicles
1
Ezra
1
Nehemiah
4
Job
52
Psalms
15
Proverbs
8
Ecclesiastes
1
Song of Solomon
9
Isaiah
4
Jeremiah
2
Lamentations
3
Ezekiel
2
Hosea
2
Joel
1
Obadiah
1
Jonah
1
Micah
1
Habakkuk
1
Zephaniah
3
Zechariah

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