Skip to content

גִּיל

gîyl /gheel/ Ask about this word
or (by permutation) גּוּל; a primitive root; properly, to spin round (under the influence of any violent emotion), i.e. usually rejoice, or (as cringing) fear
be glad, joy, be joyful, rejoice.
Copy as

Core Meaning & Semantic Range

The Hebrew word gîyl, represented by H1523, is a primitive root that describes a powerful emotional response. Its core meaning is to "spin round," often under the influence of a violent emotion, which usually translates to rejoicing but can also mean to fear. It appears 44 times in 44 unique verses, conveying concepts such as to be glad, joy, be joyful, and rejoice.

The etymological root of H1523 suggesting a "spinning round" or "agitation" under intense emotion provides a crucial nuance: the word describes an emotion so powerful it compels physical expression, often an uncontrollable outburst. While predominantly associated with positive, exuberant joy, this underlying intensity also allows H1523 to describe a violent emotional reaction that is morally neutral in itself, taking its character from its object. This is starkly illustrated in Proverbs 2:14, where H1523 is used to depict the wicked who "rejoice to do evil," demonstrating that the same vigorous emotional force can be directed towards malevolent ends, indicating a profound and disturbing delight in perversity.

Biblical Occurrences & Contextual Analysis

In Scripture, H1523 is frequently used to express a deep joy that is a direct response to God's actions. This is evident when the people of God anticipate His deliverance, as in Isaiah 25:9: "we will be glad H1523 and rejoice in his salvation." This joy is not limited to humanity; creation itself is depicted as rejoicing. The desert is said to "rejoice H1523" Isaiah 35:1, and the psalmist calls for the earth to "rejoice H1523" Psalms 97:1. In a profound reversal of roles, God Himself is said to "joy H1523 over" His people with singing Zephaniah 3:17. The word can also carry a unique nuance of reverence, as seen in the instruction to "rejoice H1523 with trembling" Psalms 2:11.

Beyond the grand themes of divine salvation and creation's worship, H1523 also appears in more specific, tangible contexts that ground this intense emotion in daily life and human experience. It describes the exuberant gladness associated with abundant harvest and the division of spoils after victory, as seen in Isaiah 9:3: "they joy before thee according to the joy in harvest, and as men rejoice when they divide the spoil." This highlights H1523 as a natural response to prosperity and success. Furthermore, the word captures the deep familial joy parents experience over their children, with a righteous child causing a father to "greatly rejoice" (Proverbs 23:24) and both parents being "glad" and "rejoice" (Proverbs 23:25). Conversely, H1523 can denote an unrighteous elation, as when one is tempted to "rejoice not when thine enemy falleth" (Proverbs 24:17), underscoring the ethical dimension inherent in the object of one's joy.

Related Words & Concepts

Several related words help to illustrate the full spectrum of biblical joy and its sources:

  • H1524 gîyl (joy): This related noun, derived from the same root, is used to intensify the verb, as in the promise that the father of a righteous child "shall greatly H1524 rejoice H1523" Proverbs 23:24.
  • H1525 gîylâh (joy): The feminine form of the noun for joy, used to describe the state of rejoicing that will be created in Jerusalem Isaiah 65:18.
  • H8055 sâmach (be glad, rejoice): This is a frequent parallel to H1523, often appearing in the same verse to create a couplet of joy, such as "be glad H1523 then... and rejoice H8055" Joel 2:23 and "we will rejoice H1523 and be glad H8055 in it" Psalms 118:24.
  • H7797 sûws (be glad, rejoice): Another term for gladness, used to express the soul's delight in God, as in "my soul shall be joyful H1523 in my God" and "I will greatly H7797 rejoice H7797 in the LORD" Isaiah 61:10.
  • H3444 yᵉshûwʻâh (deliverance, salvation): This word is not a synonym for joy but is often its explicit cause. Joy H1523 is the proper response to God's salvation H3444, as seen in Psalms 13:5 and Psalms 21:1.
  • H3467 yâshaʻ (to free or succor, save): The verbal root for salvation. God's act to save H3467 is the catalyst for the people's decision to "be glad H1523 and rejoice" Isaiah 25:9.
  • H1540 gâlâh (uncover, go into exile): While not semantically synonymous with joy, the experience of exile (H1540) often forms the backdrop for the prophetic promises of future restoration and H1523 (rejoicing), as the end of captivity brings immense gladness.

Theological Significance

The theological weight of H1523 is significant, highlighting joy as a core element of the divine-human relationship.

  • Joy in Salvation: The most common theme is joy that erupts in response to God's saving work. Believers are called to "rejoice H1523 in thy salvation" Psalms 9:14, a joy rooted in God's deliverance rather than circumstances.
  • Divine Joy: Scripture reveals that joy is not just a human response to God, but an attribute of God Himself. He is not a distant deity but one who will "rejoice H1523 in Jerusalem" Isaiah 65:19 and "joy H1523 over" His people Zephaniah 3:17.
  • Creational Joy: The concept extends to the entire created order. The heavens and the earth are commanded to rejoice 1 Chronicles 16:31, indicating that all of creation is intended to reflect the gladness of its Creator.
  • Relational Joy: The joy expressed by H1523 is deeply personal. The soul can "be joyful H1523 in the LORD" Psalms 35:9 and "joy H1523 in the God of my salvation" Habakkuk 3:18, pointing to a joy found in God's very being.
  • Ethical Dimension of Joy: H1523 reveals that joy, while often a desirable state, is not inherently virtuous; its moral quality is determined by its object. While believers are called to H1523 in the LORD and His salvation, Scripture explicitly warns against taking pleasure in evil or the misfortune of others. The wicked are described as those who "rejoice H1523 to do evil" (Proverbs 2:14), and the righteous are cautioned, "Rejoice H1523 not when thine enemy falleth" (Proverbs 24:17). This demonstrates that H1523 is a powerful emotional capacity that must be rightly directed to be truly good.

Summary

The Hebrew word H1523 (gîyl) encapsulates a profound and often exuberant emotional experience, rooted in the concept of "spinning round" under intense feeling. This foundational meaning highlights H1523 as a powerful, almost uncontrollable expression, which can manifest as deep joy, but also as reverence or even a disturbing delight in evil. Its 44 occurrences in the Old Testament paint a rich tapestry of human, divine, and even creational gladness.

Primarily, H1523 is a direct response to God's saving acts and righteous character, calling for believers to "rejoice H1523 in thy salvation" (Psalms 9:14) and find their soul joyful in the LORD (Psalms 35:9). This joy extends beyond humanity, with creation itself commanded to H1523 (Psalms 97:1, 1 Chronicles 16:31), and remarkably, God Himself is depicted as rejoicing H1523 over His people (Zephaniah 3:17). Beyond these overarching themes, H1523 also describes more specific joys, such as the gladness of harvest (Isaiah 9:3) or the delight of parents in a righteous child (Proverbs 23:25).

The versatility of H1523 is further seen in its ethical dimension; while it ideally points to a right relationship with God, its intense nature means it can also describe unrighteous joy in evil or misfortune (Proverbs 2:14, Proverbs 24:17). Related terms like H1524 and H1525 (both nouns for joy) intensify its meaning, while contextual associations, such as the period of exile (H1540), often serve as a prelude to the promised H1523 of restoration. In essence, H1523 signifies a deep, often outward, emotional response whose moral value is derived from its object, making it a critical term for understanding the full spectrum of joy and its antitheses in the biblical worldview.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 42 occurrences, inflected in 13 grammatical forms.

  • Qal Imperfect 3rd Plural Masculine
  • Qal Imperfect 3rd Singular Feminine
  • Qal Imperfect 3rd Singular Masculine
  • Qal Imperative 2nd Plural Masculine
  • Qal Imperative 2nd Singular Feminine
  • Qal Imperfect 1st Plural common gender
  • Qal Imperfect 1st Singular common gender
  • Qal Imperfect 2nd Singular Masculine
  • Qal Imperfect 3rd Plural Feminine
  • Qal Conjunction+Imperfect 3rd Singular Masculine
  • Qal Consecutive Imperfect 3rd Plural Feminine
  • Qal Consecutive Imperfect 3rd Singular Masculine

+ 1 rarer form

Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
common gender
Either gender — the form does not distinguish.
1st
First person — the speaker ("I"/"we").
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Imperative
A command or entreaty.
Qal
The simple, basic stem — plain action in the active voice.
Consecutive Imperfect
Imperfect with vav — carries narrative forward ("and he…").
Conjunction+Imperfect
Imperfect joined by a simple "and".

Theographic Context

Biblical Distribution

Appears in 44 verses across 10 books. Most frequent in Psalms (19 verses).

1
1 Chronicles
19
Psalms
4
Proverbs
1
Song of Solomon
11
Isaiah
1
Hosea
2
Joel
2
Habakkuk
1
Zephaniah
2
Zechariah

Verse Explorer

Select a verse to begin.