¶ Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith the LORD.
Sing {H7442} and rejoice {H8055}, O daughter {H1323} of Zion {H6726}: for, lo, I come {H935}, and I will dwell {H7931} in the midst {H8432} of thee, saith {H5002} the LORD {H3068}.
"Sing, daughter of Tziyon;
“Shout for joy and be glad, O Daughter of Zion, for I am coming to dwell among you,” declares the LORD.
Sing and rejoice, O daughter of Zion; for, lo, I come, and I will dwell in the midst of thee, saith Jehovah.
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Zechariah 8:3
Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain. -
Matthew 28:20
Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, [even] unto the end of the world. Amen. -
Leviticus 26:12
And I will walk among you, and will be your God, and ye shall be my people. -
Zephaniah 3:14
¶ Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem. -
Zephaniah 3:15
The LORD hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, [even] the LORD, [is] in the midst of thee: thou shalt not see evil any more. -
John 1:14
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. -
Ezekiel 37:27
My tabernacle also shall be with them: yea, I will be their God, and they shall be my people.
Zechariah 2:10 serves as a vibrant call to celebration and a profound declaration of God's enduring presence among His people. Addressed to "the daughter of Zion," a poetic personification of Jerusalem and its inhabitants, this verse encapsulates hope and divine assurance for a community rebuilding after exile.
Context
This prophecy comes during the post-exilic period, roughly 520-518 BC, when the Jewish people had returned from 70 years of Babylonian captivity. Zechariah, along with Haggai, encouraged the disheartened returnees to complete the rebuilding of the Temple in Jerusalem. Chapter 2 specifically describes visions of Jerusalem's future expansion and prosperity, protected by God Himself. Verse 10, therefore, is a burst of joyful promise following prophecies of judgment on the nations that oppressed Israel (Zechariah 1:21) and a vision of God's protective presence around an un-walled Jerusalem (Zechariah 2:5). It signals a turning point from sorrow to divine favor for the rebuilding community.
Key Themes
Linguistic Insights
The Hebrew verb translated "dwell" is shakan (שָׁכַן), which is the root of the term Shekinah, referring to the manifest glory and presence of God. This term emphasizes a palpable, tangible dwelling, much like God's presence in the Tabernacle. It signifies a restoration of the divine glory that had seemingly departed during the exile, promising a renewed, intimate relationship between God and His people.
Practical Application
Zechariah 2:10 offers profound encouragement for believers today. Just as God promised to dwell among His people in ancient Israel, He fulfills this promise more fully through the incarnation of Jesus Christ, who "dwelt among us" (John 1:14), and through the indwelling presence of the Holy Spirit in every believer (1 Corinthians 3:16). This verse reminds us that: