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שָׂמֵחַ

sâmêach /saw-may'-akh/ Ask about this word
from שָׂמַח
blithe or gleeful
(be) glad, joyful, (making) merry((-hearted), -ily), rejoice(-ing).
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Core Meaning & Semantic Range

The Hebrew word sâmêach, represented by H8056, is a term for being blithe or gleeful. It appears 23 times in 23 unique verses in the Bible. Its base definition, from שָׂמַח, conveys a sense of being glad, joyful, or merry. The word captures an outward expression of an inner state of happiness or glee, whether for righteous or unrighteous reasons.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H8056 is used to describe a range of joyful experiences. It is often linked directly to the condition of the heart, as seen in the proverb, "A merry heart doeth good like a medicine" Proverbs 17:22. This joy is also expressed collectively during times of national celebration, such as when the people went to their tents joyful and glad of heart for the goodness the LORD had shown 1 Kings 8:66. Conversely, the term is used to condemn unrighteous joy, such as being glad at calamities Proverbs 17:5 or when wicked people rejoice to do evil Proverbs 2:14.

Related Words & Concepts

Several related words expand upon the concept of joy and its opposite states:

  • H8057 simchâh (blithesomeness or glee): This is the noun form directly related to H8056, signifying the feeling of joy itself. In Ecclesiastes, the writer's heart rejoiced H8056 in all his labor, which was his portion of joy H8057 Ecclesiastes 2:10.
  • H7442 rânan (to shout for joy): This term often appears alongside H8056 to describe an audible, outward expression of joy. It is used to contrast the fate of the wicked with the righteous, who "doth sing and rejoice" Proverbs 29:6.
  • H5218 nâkêʼ (smitten, afflicted): This word provides a stark contrast to a joyful heart. While a merry H8056 heart has a positive effect, sorrow of the heart leads to a broken spirit (Proverbs 15:13, Proverbs 17:22).
  • H584 ʼânach (to sigh, mourn): As a direct emotional opposite, this word is used to describe the state of those whose joy has ceased. The "merryhearted" H8056 are said to sigh when the new wine mourns and the vine languishes Isaiah 24:7.

Theological Significance

The theological weight of H8056 is found in its application to both godly and ungodly sources of joy.

  • Joy as a Response to God's Goodness: True gladness is frequently presented as a direct result of God's blessings and actions. The people are commanded to rejoice at feasts because the LORD has blessed their works Deuteronomy 16:15. The psalmist declares, "The LORD hath done great things for us; whereof we are glad" Psalms 126:3.
  • The Condition of the Heart: The word emphasizes that one's inner disposition is critical. A merry heart is associated with a cheerful countenance and physical well-being (Proverbs 15:13, Proverbs 17:22), while a broken spirit is linked to sorrow.
  • The Condemnation of Wicked Joy: Scripture warns against rejoicing in the wrong things. Those who are glad at the misfortune of others will be punished Proverbs 17:5. Similarly, those who rejoice in evil Proverbs 2:14 or at the hurt of the righteous will be brought to shame and confusion Psalms 35:26.

Summary

In summary, H8056 is a significant term that defines the experience of being joyful or merry. It is more than a simple emotion; it is a reflection of the state of the heart. The word's usage provides a clear moral distinction, celebrating the gladness that comes from God's blessings and communal worship while sternly condemning the glee derived from evil, calamity, or pride. It illustrates that the source and object of one's joy are of paramount importance.

Grammatical Forms

In the Hebrew Old Testament, this word appears as an adjective and a verb across 27 occurrences, inflected in 10 grammatical forms.

  • Singular Masculine Absolute 10×
  • Plural Masculine Absolute
  • Plural Masculine Construct
  • Qal Imperative 2nd Singular Feminine
  • Qal Imperfect 2nd Singular Feminine
  • Qal Imperfect 3rd Plural Masculine
  • Qal Participle Plural Masculine Absolute
  • Qal Perfect 3rd Singular Feminine
  • Singular Feminine Absolute
  • Singular Feminine Absolute
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Perfect
A completed act whose results continue.
Imperative
A command or entreaty.
Participle
A verbal adjective — describes while carrying the verb's action.
Qal
The simple, basic stem — plain action in the active voice.
Absolute
The independent form of a noun (not bound to another).
Construct
Bound to a following noun — "the X of…".

Theographic Context

Biblical Distribution

Appears in 23 verses across 11 books. Most frequent in Proverbs (5 verses).

1
Deuteronomy
4
1 Kings
1
2 Kings
2
2 Chronicles
3
Esther
1
Job
3
Psalms
5
Proverbs
1
Ecclesiastes
1
Isaiah
1
Amos

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