Skip to content

דָּמַם

dâmam /daw-man'/ Ask about this word
a primitive root (compare דָּהַם, דָּמָה)
to be dumb; by implication, to be astonished, to stop; also to perish
cease, be cut down (off), forbear, hold peace, quiet self, rest, be silent, keep (put to) silence, be (stand) still, tarry, wait.
Copy as

Core Meaning & Semantic Range

The Hebrew word dâmam, represented by H1826, is a primitive root that describes a state of ceasing or stopping. It appears 30 times across 29 unique verses. Its meaning is broad, encompassing concepts like being silent, still, or dumb, as well as being cut off or perishing. This word captures everything from a quiet, trusting rest in God to the finality of judgment.

Beyond its basic sense of cessation, H1826 often conveys a state of enforced or strategic stillness, where an entity is compelled to cease activity or sound. This can stem from overwhelming fear or dread, as when the nations are described as being "still as a stone" before the Lord's power Exodus 15:16, indicating a paralysis of action. Alternatively, it can represent a deliberate, prudent withdrawal from engagement in a time of peril, as observed when "the prudent shall keep silence in that time; for it is an evil time" Amos 5:13. This nuance extends the semantic range from passive quietude to an active, though non-verbal or non-moving, response to circumstances.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H1826 is used to illustrate both divine power and human response. In a display of God's authority over creation, Joshua commands the sun to stand thou still Joshua 10:12, and the sun stood still Joshua 10:13. The word also portrays profound human emotion, as when Aaron held his peace in the face of immense grief Leviticus 10:3, or when the elders of Zion keep silence in mourning Lamentations 2:10. It is also used as a directive for spiritual posture, such as the command to be still in awe of God Psalms 4:4. In the context of judgment, the wicked are said to be silent in darkness 1 Samuel 2:9 and nations are to be cut off Jeremiah 51:6.

The word H1826 also delineates human responses to conflict and counsel, shifting from a passive state to a strategic choice. In military contexts, it can denote a tactical decision to "stand still" and wait for an enemy's move, as Jonathan and his armor-bearer planned 1 Samuel 14:9. Conversely, it can lament a forced cessation of activity due to divine judgment, where a people are compelled to "be silent" in their defenced cities as the Lord has "put us to silence" Jeremiah 8:14. Furthermore, H1826 captures the respectful and attentive silence of listeners receiving wisdom, as Job recounts, "men gave ear, and waited, and kept silence at my counsel" Job 29:21, highlighting the word's capacity to express profound human interaction beyond mere quietude.

Related Words & Concepts

Several related words provide context to the various facets of being still or silent:

  • H2342 chûwl: Defined as to wait or tremble, this word appears alongside H1826 in Psalms 37:7, urging believers to wait patiently for the Lord, connecting the stillness of dâmam with an active, hopeful waiting.
  • H2734 chârâh: Meaning to glow or blaze up with anger, this word is used in Psalms 37:7 as a command to fret not. This contrasts the internal turmoil of anger with the quiet trust implied by resting in God.
  • H7264 râgaz: This word, meaning to quiver with emotion like anger or fear, is used in the command to stand in awe just before the instruction to be still Psalms 4:4, suggesting that a profound, trembling reverence for God should lead to silence.
  • H1827 dᵉmâmâh (stillness, quietness): This feminine noun is a direct derivative of H1826, signifying the state of profound quiet or stillness that results from the action of dâmam. It captures the essence of the word's meaning in its nominal form, emphasizing the absence of sound or motion.

Theological Significance

The theological weight of H1826 is significant and multifaceted.

  • Divine Sovereignty: The word demonstrates God's absolute power. He can cause the natural order to be still Joshua 10:13 and his enemies to be as still as a stone Exodus 15:16. His judgment is expressed as putting His enemies to silence Jeremiah 48:2.
  • Worshipful Stillness: Believers are called to rest in the Lord Psalms 37:7 and be still before Him Psalms 4:4. This is not an empty silence, but a quieted soul trusting in God's sovereignty and goodness Psalms 131:2.
  • The Consequence of Sin: For the wicked, silence is a final judgment. They are silent in the grave Psalms 31:17, their men of war are cut off Jeremiah 49:26, and they are ultimately put to silence by God Himself Jeremiah 8:14.
  • Silence of Endurance and Lament: H1826 also depicts a somber, often solitary, silence adopted in the face of profound suffering or judgment. This is not punitive silence, but a posture of bearing affliction with quiet resignation or lament. The prophet, deeply burdened, "sitteth alone and keepeth silence, because he hath borne it upon him" Lamentations 3:28, illustrating a profound inward quietude that accompanies the endurance of divine discipline. This silence acknowledges the weight of suffering and the inscrutability of God's ways, a quiet bearing of sorrow.

Summary

The Hebrew word H1826, dâmam, serves as a profoundly versatile term, encapsulating a wide spectrum of meanings related to cessation. At its core, it denotes a stopping or ceasing, whether of sound, motion, or existence itself. This fundamental meaning stretches from the immediate, visible command for the sun to "stand still" Joshua 10:12 to the solemn, internal quietude of one who "held his peace" in overwhelming grief Leviticus 10:3. It powerfully portrays God's absolute sovereignty over creation and the destinies of men, as He can make nations "as still as a stone" Exodus 15:16 or put His enemies to silence.

Beyond passive stillness, H1826 also illuminates human agency and divine judgment. It describes a strategic cessation, where individuals choose to "stand still" in deliberation 1 Samuel 14:9 or "keep silence" out of prudence in evil times Amos 5:13. Conversely, it depicts the grim silence imposed by divine judgment, where the wicked "shall be silent in darkness" 1 Samuel 2:9 and entire peoples are "cut off" Jeremiah 51:6. The related noun H1827, dᵉmâmâh, further emphasizes this state of deep quietness or stillness.

Theologically, dâmam invites believers to a "worshipful stillness" before God, encouraging a soul to "rest in the LORD" Psalms 37:7 and "be still" Psalms 4:4 in trusting submission. Yet, it also encompasses a "silence of endurance and lament," a quiet bearing of profound suffering or discipline, as seen in the solitary figure who "sitteth alone and keepeth silence, because he hath borne it upon him" Lamentations 3:28. Thus, H1826 is far more than a simple descriptor of quiet; it is a dynamic term reflecting divine power, human response to adversity and wisdom, and the ultimate quietude of both profound trust and final judgment.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 30 occurrences, inflected in 18 grammatical forms.

  • Niphal Imperfect 3rd Plural Masculine
  • Qal Imperative 2nd Plural Masculine
  • Qal Imperative 2nd Singular Masculine
  • Qal Imperfect 3rd Plural Masculine
  • Qal Consecutive Imperfect 3rd Singular Masculine
  • Qal Imperative 2nd Singular Feminine
  • Qal Imperfect 3rd Singular Masculine
  • Qal Perfect 3rd Plural common gender
  • Hiphil Perfect 3rd Singular Masculine
  • Niphal Consecutive Perfect 3rd Plural common gender
  • Niphal Imperfect 2nd Plural Masculine
  • Piel Perfect 1st Singular common gender

+ 6 rarer forms

Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
common gender
Either gender — the form does not distinguish.
1st
First person — the speaker ("I"/"we").
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Perfect
A completed act whose results continue.
Imperative
A command or entreaty.
Qal
The simple, basic stem — plain action in the active voice.
Niphal
Simple passive or reflexive of the Qal.
Piel
The intensive stem — strengthened or emphatic action.
Hiphil
The causative stem — the subject causes the action.
Consecutive Imperfect
Imperfect with vav — carries narrative forward ("and he…").
Consecutive Perfect
Perfect with vav — continues a sequence into the future.

Theographic Context

Biblical Distribution

Appears in 29 verses across 11 books. Most frequent in Psalms (7 verses).

1
Exodus
1
Leviticus
2
Joshua
2
1 Samuel
3
Job
7
Psalms
1
Isaiah
7
Jeremiah
3
Lamentations
1
Ezekiel
1
Amos

Verse Explorer

Select a verse to begin.