Skip to content
G4138

πλήρωμα

plḗrōma /play'-ro-mah/ Ask about this word
from πληρόω
repletion or completion, i.e. (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as container, performance, period)
which is put in to fill up, piece that filled up, fulfilling, full, fulness.

Word Study

In depth

A plain-language study of plḗrōma — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word plḗrōma, represented by G4138, signifies repletion or completion. It appears 17 times in 17 unique verses and conveys a range of meanings, from what subjectively fills (like contents or a multitude) to what is objectively filled (like a container or a period of time). Its usage defines concepts of fulfilling, fullness, and completion.

Biblical Occurrences & Contextual Analysis

In scripture, G4138 is used in several key contexts. Theologically, it describes the totality of the divine nature dwelling in Christ, as seen in the statement that "in him dwelleth all the fulness of the Godhead bodily" Colossians 2:9. It denotes the completion of a divine epoch, as when God sent His Son at "the fulness of the time" Galatians 4:4. The term is also used to describe the completion of a group, such as the "fulness of the Gentiles" Romans 11:25. On a more literal level, it can refer to the patch used to fill a tear in a garment Matthew 9:16 or baskets full of leftover fragments Mark 8:20.

Related Words & Concepts

Several related words help clarify the meaning of G4138:

  • G4137 plēróō (to make replete, i.e. (literally) to cram... or (figuratively) to furnish... satisfy, execute... finish... verify... etc.): As the root verb, it directly relates to the act of filling. The connection is seen in Ephesians 1:23, where the Church is called the fulness G4138 of Him who filleth G4137 all in all.
  • G2540 kairós (an occasion, i.e. set or proper time): This word for a specific season or time is linked to G4138 to describe a divinely appointed completion. In Ephesians 1:10, Paul speaks of a dispensation of the fulness G4138 of times G2540.
  • G1484 éthnos (a race... a tribe; specially, a foreign (non-Jewish) one... Gentile): This term is used with G4138 to describe the completion of a specific people group within God's plan, as in the "fulness of the Gentiles" Romans 11:25.
  • G1093 (soil; by extension a region, or the solid part or the whole of the terrene globe): The contents of the earth are described as its fulness. This is stated plainly in 1 Corinthians 10:26, "For the earth G1093 is the Lord's, and the fulness G4138 thereof."

Theological Significance

The theological weight of G4138 is immense, defining core doctrines about Christ, the church, and salvation history.

  • The Plenitude of Christ: The word is central to Christology, establishing that the complete fulness of God dwells in Christ Colossians 1:19 and that from His fulness believers receive grace John 1:16.
  • The Church's Identity: In a profound mystery, the church is called "his body, the fulness of him that filleth all in all" Ephesians 1:23, identifying it as the vessel through which Christ's completeness is expressed on earth.
  • Divine Sovereignty: The concept of the "fulness of the time" Galatians 4:4 underscores that God's redemptive acts are not arbitrary but occur at precisely the right moment in His sovereign plan.
  • The Believer's Goal: The term describes the aim of Christian maturity, which is to be "filled with all the fulness of God" Ephesians 3:19 and to collectively attain "the measure of the stature of the fulness of Christ" Ephesians 4:13.

Summary

In summary, G4138 is a rich theological term that transcends the simple idea of being full. It conveys totality, completion, and fulfillment. It points to the absolute sufficiency of Christ, the identity of the church as His body, the precise outworking of God's sovereign plan, and the ultimate goal for every believer.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 18 occurrences, inflected in 5 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Nominative Singular Neuter
  • Accusative Singular Neuter
  • Genitive Singular Neuter
  • Accusative Plural Neuter
  • Dative Singular Neuter
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Neuter
Neuter grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 17 verses across 8 of the 27 books. Most frequent in Romans and Ephesians (4 verses each); never once in the other 19.

1
Matthew
2
Mark
1
John
4
Romans
2
1 Corinthians
1
Galatians
4
Ephesians
2
Colossians

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.