


Found 46 Strong's definitions.
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1
H499: אֶלְעָזָר (ʼElʻâzâr)
from אֵל and עָזַר; God (is) helper; Elazar, the name of seven Israelites; Eleazar.
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2
G1648: Ἐλεάζαρ (Eleázar)
of Hebrew origin (אֶלְעָזָר); Eleazar, an Israelite:--Eleazar.
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3
G2976: Λάζαρος (Lázaros)
probably of Hebrew origin (אֶלְעָזָר); Lazarus (i.e. Elazar), the name of two Israelites (one imaginary):--Lazarus.
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4
G1080: γεννάω (gennáō)
from a variation of γένος; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate:--bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring.
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5
G1664: Ἐλιούδ (Elioúd)
of Hebrew origin (אֵל and הוֹד); God of majesty; Eliud, an Israelite:--Eliud.
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6
G3157: Ματθάν (Matthán)
of Hebrew origin (מַתָּן); Matthan (i.e. Mattan), an Israelite:--Matthan.
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7
G2384: Ἰακώβ (Iakṓb)
of Hebrew origin (יַעֲקֹב); Jacob (i.e. Ja`akob), the progenitor of the Israelites:--also an Israelite:--Jacob.
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8
G1161: δέ (dé)
a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
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9
G4434: πτωχός (ptōchós)
from (to crouch); akin to πτοέω and the alternate of πίπτω); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas πένης properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed):--beggar(-ly), poor.
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10
G1669: ἑλκόω (helkóō)
from ἕλκος; to cause to ulcerate, i.e. (passively) be ulcerous:--full of sores.
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11
G11: Ἀβραάμ (Abraám)
of Hebrew origin (אַבְרָהָם); Abraham, the Hebrew patriarch:--Abraham. (In Acts 7:16 the text should probably read Jacob.)
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12
G2859: κόλπος (kólpos)
apparently a primary word; the bosom; by analogy, a bay:--bosom, creek.
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13
G3870: παρακαλέω (parakaléō)
from παρά and καλέω; to call near, i.e. invite, invoke (by imploration, hortation or consolation):--beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
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14
G963: Βηθανία (Bēthanía)
of Chaldee origin; date-house; Beth-any, a place in Palestine:--Bethany.
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15
G80: ἀδελφός (adelphós)
from Α (as a connective particle) and (the womb); a brother (literally or figuratively) near or remote (much like Α):--brother.
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16
G3137: Μαρία (María)
of Hebrew origin (מִרְיָם); Maria or Mariam (i.e. Mirjam), the name of six Christian females:-- Mary.
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17
G3136: Μάρθα (Mártha)
probably of Chaldee origin (meaning mistress); Martha, a Christian woman:--Martha.
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18
G770: ἀσθενέω (asthenéō)
from ἀσθενής; to be feeble (in any sense):--be diseased, impotent folk (man), (be) sick, (be, be made) weak.
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19
G1453: ἐγείρω (egeírō)
probably akin to the base of ἀγορά (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence):--awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
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20
G3498: νεκρός (nekrós)
from an apparently primary (a corpse); dead (literally or figuratively; also as noun):--dead.
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21
G749: ἀρχιερεύς (archiereús)
from ἀρχή and ἱερεύς; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest:--chief (high) priest, chief of the priests.
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22
G1011: βουλεύω (bouleúō)
from βουλή; to advise, i.e. (reflexively) deliberate, or (by implication) resolve:--consult, take counsel, determine, be minded, purpose.
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23
G615: ἀποκτείνω (apokteínō)
from ἀπό and (to slay); to kill outright; figuratively, to destroy:--put to death, kill, slay.
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24
G599: ἀποθνήσκω (apothnḗskō)
from ἀπό and θνήσκω; to die off (literally or figuratively):--be dead, death, die, lie a-dying, be slain (X with).
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25
G86: ᾅδης (háidēs)
from Α (as negative particle) and εἴδω; properly, unseen, i.e. "Hades" or the place (state) of departed souls:--grave, hell.
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26
G1869: ἐπαίρω (epaírō)
from ἐπί and αἴρω; to raise up (literally or figuratively):--exalt self, poise (lift, take) up.
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27
G3419: μνημεῖον (mnēmeîon)
from μνήμη; a remembrance, i.e. cenotaph (place of interment):--grave, sepulchre, tomb.
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28
G1204: δεῦρο (deûro)
of uncertain affinity; here; used also imperative hither!; and of time, hitherto:--come (hither), hither(-to).
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29
G2348: θνήσκω (thnḗskō)
a strengthened form of a simpler primary (which is used for it only in certain tenses); to die (literally or figuratively):--be dead, die.
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30
G2556: κακός (kakós)
apparently a primary word; worthless (intrinsically, such; whereas πονηρός properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious:--bad, evil, harm, ill, noisome, wicked.
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31
G18: ἀγαθός (agathós)
a primary word; "good" (in any sense, often as noun):--benefit, good(-s, things), well. Compare καλός.
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32
G3600: ὀδυνάω (odynáō)
from ὀδύνη; to grieve:--sorrow, torment.
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33
G3793: ὄχλος (óchlos)
from a derivative of ἔχω (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot:--company, multitude, number (of people), people, press.
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34
G1097: γινώσκω (ginṓskō)
a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
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35
G1492: εἴδω (eídō)
a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
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36
H175: אַהֲרוֹן (ʼAhărôwn)
of uncertain derivation; Aharon, the brother of Moses; Aaron.
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37
H3548: כֹּהֵן (kôhên)
active participle of כָּהַן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.
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38
H6372: פִּינְחָס (Pîynᵉchâç)
apparently from פֶּה and a variation of נָחָשׁ; mouth of a serpent; Pinechas, the name of three Israelites; Phinehas.
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39
H3091: יְהוֹשׁוּעַ (Yᵉhôwshûwaʻ)
or יְהוֹשֻׁעַ; from יְהֹוָה and יָשַׁע; Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leader; Jehoshua, Jehoshuah, Joshua. Compare הוֹשֵׁעַ, יֵשׁוּעַ.
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40
H6486: פְּקֻדָּה (pᵉquddâh)
feminine passive participle of פָּקַד; visitation (in many senses, chiefly official); account, (that have the) charge, custody, that which...laid up, numbers, office(-r), ordering, oversight, [phrase] prison, reckoning, visitation.
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41
H4908: מִשְׁכָּן (mishkân)
from שָׁכַן; a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls); dwelleth, dwelling (place), habitation, tabernacle, tent.
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42
H4888: מִשְׁחָה (mishchâh)
or מׇשְׁחָה; from מָשַׁח; unction (the act); by implication, a consecratory gift; (to be) anointed(-ing), ointment.
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43
H7004: קְטֹרֶת (qᵉṭôreth)
from קָטַר; a fumigation; (sweet) incense, perfume.
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44
H3627: כְּלִי (kᵉlîy)
from כָּלָה; something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon); armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever.
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45
H4371: מֶכֶס (mekeç)
probably from an unused root meaning to enumerate; an assessment (as based upon a census); tribute.
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46
H8641: תְּרוּמָה (tᵉrûwmâh)
or תְּרֻמָה; (Deuteronomy 12:11), from רוּם; a present (as offered up), especially in sacrifice or as tribute; gift, heave offering (shoulder), oblation, offered(-ing).