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Μάρθα

Mártha /mar'-thah/ Ask about this word
probably of Chaldee origin (meaning mistress)
Martha, a Christian woman
Martha.
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Core Meaning & Semantic Range

The Greek word Mártha, represented by G3136, is the name of a Christian woman, likely of Chaldee origin meaning "mistress". It appears 13 times across 12 unique verses, primarily in the Gospels of Luke and John. Her identity is closely tied to her siblings, Mary and Lazarus, and her personal interactions with Jesus.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G3136 is introduced as the sister G79 of Mary G3137 and Lazarus G2976 John 11:1. She is a woman of action and hospitality who received G5264 Jesus into her house G3624 Luke 10:38. A defining moment occurs when she is cumbered G4049 with much serving G1248 and appeals to the Lord G2962 for help Luke 10:40. When her brother dies, it is Martha who goes out to meet G5221 Jesus, expressing both her faith and her sorrow John 11:20-21. Despite her practical protest that Lazarus's body would stink G3605 John 11:39, she witnesses his resurrection after affirming her belief in the final resurrection G386 John 11:24.

Related Words & Concepts

Several related words illuminate the character of Martha:

  • G1247 diakonéō (to serve): This word defines Martha's primary activity. She served G1247 at a supper G1173 for Jesus John 12:2 and was distracted by her desire to serve G1247 alone Luke 10:40.
  • G5264 hypodéchomai (to receive hospitably): This emphasizes her role as a host. The scripture states that Martha received G5264 Jesus into her home, an act of welcome and hospitality Luke 10:38.
  • G4049 perispáō (to distract): This describes the state of being pulled in many directions. Martha was cumbered G4049 by her many duties, highlighting the tension between service and anxiety Luke 10:40.
  • G2962 kýrios (Lord, master): Martha consistently addresses Jesus with this title of respect and authority, calling him Lord G2962 when she feels overwhelmed Luke 10:40, when expressing her grief John 11:21, and at the tomb John 11:39.

Theological Significance

The encounters with G3136 carry significant weight, illustrating several themes:

  • Active Faith and Service: Martha's faith is demonstrated through her actions. She received G5264 Jesus into her home Luke 10:38 and served G1247 Him John 12:2. This highlights the importance of practical hospitality in Christian life.
  • The Struggle Between Faith and Sight: Martha is a model of honest faith. She makes a profound confession of belief in the resurrection G386 John 11:24, yet her faith is tested by the physical reality of death when she warns Jesus that Lazarus's body will stink G3605 John 11:39.
  • A Personal Relationship with Jesus: The narrative emphasizes that Jesus loved G25 Martha, her sister G79, and Lazarus G2976 John 11:5. He engages with her directly, offering gentle correction about her anxieties Luke 10:41 and leading her to a deeper understanding of who He is.
  • Invitation to Right Priorities: Jesus' response to Martha, "thou art careful and troubled about many things" Luke 10:41, is not a condemnation of service but an invitation to choose the "one thing" that is needful, balancing active duty with attentive devotion.

Summary

In summary, G3136 is far more than a name; she is a complex and relatable figure of faith. Martha embodies the virtues of hospitality and diligent service, yet also reveals the human tendency toward anxiety and doubt in the face of overwhelming circumstances. Through her interactions with Jesus, she grows in understanding and stands as a powerful example of a disciple who was personally loved G25 by the Lord G2962, who served Him faithfully, and who ultimately professed Him as the resurrection G386 and the life.

Grammatical Forms

In the Greek New Testament, this word appears as a noun across 13 occurrences, inflected in 4 grammatical forms.

  • Nominative Singular Feminine Individual
  • Accusative Singular Feminine Individual
  • Vocative Singular Feminine
  • Genitive Singular Feminine Individual
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Accusative
The direct object of the verb.
Vocative
Direct address — naming who is spoken to.
Singular
One.
Feminine
Feminine grammatical gender.

Theographic Context

Biblical Distribution

Appears in 12 verses across 2 books. Most frequent in John (9 verses).

3
Luke
9
John

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