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Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.
For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
By honour and dishonour, by evil report and good report: as deceivers, and [yet] true;
I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.
Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
Thou shalt not lie with mankind, as with womankind: it [is] abomination.
That the land spue not you out also, when ye defile it, as it spued out the nations that [were] before you.
Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
But now, O LORD, thou [art] our father; we [are] the clay, and thou our potter; and we all [are] the work of thy hand.
Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
For we are labourers together with God: ye are God's husbandry, [ye are] God's building.
If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, [and] prepared unto every good work.
¶ The LORD hath made all [things] for himself: yea, even the wicked for the day of evil.
But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:
Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.
For [his] letters, say they, [are] weighty and powerful; but [his] bodily presence [is] weak, and [his] speech contemptible.
When Christ, [who is] our life, shall appear, then shall ye also appear with him in glory.
If ye be reproached for the name of Christ, happy [are ye]; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
¶ And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation [even] to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.
That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;
Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
For we have found this man [a] pestilent [fellow], and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.
That which I speak, I speak [it] not after the Lord, but as it were foolishly, in this confidence of boasting.
¶ Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence [am] base among you, but being absent am bold toward you:
But I beseech [you], that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.
¶ Are they Hebrews? so [am] I. Are they Israelites? so [am] I. Are they the seed of Abraham? so [am] I.
And when he polled his head, (for it was at every year's end that he polled [it]: because [the hair] was heavy on him, therefore he polled it:) he weighed the hair of his head at two hundred shekels after the king's weight.
And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
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