


Found 21 Strong's definitions.
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1
G1161: δέ (dé)
a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
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2
G2254: ἡμῖν (hēmîn)
dative case plural of ἐγώ; to (or for, with, by) us:--our, (for) us, we.
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3
G2532: καί (kaí)
apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
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4
G2542: Καισάρεια (Kaisáreia)
from Καῖσαρ; Cæsaria, the name of two places in Palestine:--Cæsarea.
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5
G2953: Κύπριος (Kýprios)
from Κύπρος; a Cyprian (Cypriot), i.e. inhabitant of Cyprus:--of Cyprus.
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6
G3101: μαθητής (mathētḗs)
from μανθάνω; a learner, i.e. pupil:--disciple.
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7
G3416: Μνάσων (Mnásōn)
of uncertain origin; Mnason, a Christian:--Mnason.
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8
G3579: ξενίζω (xenízō)
from ξένος; to be a host (passively, a guest); by implication, be (make, appear) strange:--entertain, lodge, (think it) strange.
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9
G3739: ὅς (hós)
probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
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10
G3844: παρά (pará)
a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of):--above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side…by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
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11
G4862: σύν (sýn)
a primary preposition denoting union; with or together (but much closer than μετά or παρά), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.:--beside, with. In composition it has similar applications, including completeness.
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12
G4905: συνέρχομαι (synérchomai)
from σύν and ἔρχομαι; to convene, depart in company with, associate with, or (specially), cohabit (conjugally):--accompany, assemble (with), come (together), come (company, go) with, resort.
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13
G5100: τὶς (tìs)
an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
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14
G575: ἀπό (apó)
a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
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15
G71: ἄγω (ágō)
a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce:--be, bring (forth), carry, (let) go, keep, lead away, be open.
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16
G744: ἀρχαῖος (archaîos)
from ἀρχή; original or primeval:--(them of) old (time).
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17
G2537: καινός (kainós)
of uncertain affinity; new (especially in freshness; while νέος is properly so with respect to age:--new.
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18
G3789: ὄφις (óphis)
probably from ὀπτάνομαι (through the idea of sharpness of vision); a snake, figuratively, (as a type of sly cunning) an artful malicious person, especially Satan:--serpent.
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19
G2889: κόσμος (kósmos)
probably from the base of κομίζω; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)):--adorning, world.
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20
G1404: δράκων (drákōn)
probably from an alternate form of (to look); a fabulous kind of serpent (perhaps as supposed to fascinate):--dragon.
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21
G4567: Σατανᾶς (Satanâs)
of Chaldee origin corresponding to מַעְבָּד (with the definite affix); the accuser, i.e. the devil:--Satan.