


Found 23 Strong's definitions.
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1
G4813: συλάω (syláō)
from a derivative of (to strip; probably akin to αἱρέομαι; compare σκῦλον); to despoil:--rob.
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2
G2417: ἱερόσυλος (hierósylos)
from ἱερόν and συλάω; a temple-despoiler:--robber of churches.
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3
G4812: συλαγωγέω (sylagōgéō)
from the base of συλάω and (the reduplicated form of) ἄγω; to lead away as booty, i.e. (figuratively) seduce:--spoil.
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4
G2299: θεά (theá)
feminine of θεός; a female deity:--goddess.
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5
G987: βλασφημέω (blasphēméō)
from βλάσφημος; to vilify; specially, to speak impiously:--(speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil.
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6
G435: ἀνήρ (anḗr)
a primary word (compare ἄνθρωπος); a man (properly as an individual male):--fellow, husband, man, sir.
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7
G991: βλέπω (blépō)
a primary verb; to look at (literally or figuratively):--behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare ὀπτάνομαι.
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8
G1223: διά (diá)
a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
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9
G5385: φιλοσοφία (philosophía)
from φιλόσοφος; "philosophy", i.e. (specially), Jewish sophistry:--philosophy.
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10
G2756: κενός (kenós)
apparently a primary word; empty (literally or figuratively):--empty, (in) vain.
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11
G539: ἀπάτη (apátē)
from ἀπατάω; delusion:--deceit(-ful, -fulness), deceivableness(-ving).
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12
G2596: κατά (katá)
a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
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13
G3862: παράδοσις (parádosis)
from παραδίδωμι; transmission, i.e. (concretely) a precept; specially, the Jewish traditionary law:--ordinance, tradition.
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14
G444: ἄνθρωπος (ánthrōpos)
from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
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15
G4747: στοιχεῖον (stoicheîon)
neuter of a presumed derivative of the base of στοιχέω; something orderly in arrangement, i.e. (by implication) a serial (basal, fundamental, initial) constituent (literally), proposition (figuratively):--element, principle, rudiment.
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16
G2889: κόσμος (kósmos)
probably from the base of κομίζω; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)):--adorning, world.
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17
G3756: οὐ (ou)
a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
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18
G5547: Χριστός (Christós)
from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.
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19
G243: ἄλλος (állos)
a primary word; "else," i.e. different (in many applications):--more, one (another), (an-, some an-)other(-s, -wise).
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20
G1577: ἐκκλησία (ekklēsía)
from a compound of ἐκ and a derivative of καλέω; a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both):--assembly, church.
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21
G2983: λαμβάνω (lambánō)
a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι is rather subjective or passive, to have offered to one; while αἱρέομαι is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
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22
G3800: ὀψώνιον (opsṓnion)
neuter of a presumed derivative of the same as ὀψάριον; rations for a soldier, i.e. (by extension) his stipend or pay:-- wages.
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23
G1248: διακονία (diakonía)
from διάκονος; attendance (as a servant, etc.); figuratively (eleemosynary) aid, (official) service (especially of the Christian teacher, or technically of the diaconate):--(ad-)minister(-ing, -tration, -try), office, relief, service(-ing).