


Found 26 Strong's definitions.
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1
G4241: πρέπω (prépō)
apparently a primary verb; to tower up (be conspicuous), i.e. (by implication) to be suitable or proper (third person singular present indicative, often used impersonally, it is fit or right):--become, comely.
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2
G2412: ἱεροπρεπής (hieroprepḗs)
from ἱερός and the same as πρέπω; reverent:--as becometh holiness.
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3
G2143: εὐπρέπεια (euprépeia)
from a compound of εὖ and πρέπω; good suitableness, i.e. gracefulness:--grace.
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4
G3169: μεγαλοπρεπής (megaloprepḗs)
from μέγας and πρέπω; befitting greatness or magnificence (majestic):--excellent.
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5
G2246: ἥλιος (hḗlios)
from (a ray; perhaps akin to the alternate of αἱρέομαι); the sun; by implication, light:--+ east, sun.
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6
G2742: καύσων (kaúsōn)
from καυσόω; a glare:--(burning) heat.
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7
G438: ἄνθος (ánthos)
a primary word; a blossom:--flower.
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8
G4383: πρόσωπον (prósōpon)
from πρός and (the visage, from ὀπτάνομαι); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person:--(outward) appearance, X before, countenance, face, fashion, (men's) person, presence.
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9
G622: ἀπόλλυμι (apóllymi)
from ἀπό and the base of ὄλεθρος; to destroy fully (reflexively, to perish, or lose), literally or figuratively:--destroy, die, lose, mar, perish.
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10
G3133: μαραίνω (maraínō)
of uncertain affinity; to extinguish (as fire), i.e. (figuratively and passively) to pass away:--fade away.
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11
G4145: πλούσιος (ploúsios)
from πλοῦτος; wealthy; figuratively, abounding with:--rich.
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12
G2688: κατάστημα (katástēma)
from καθίστημι; properly, a position or condition, i.e. (subjectively) demeanor:--behaviour.
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13
G3361: μή (mḗ)
a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
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14
G1228: διάβολος (diábolos)
from διαβάλλω; a traducer; specially, Satan (compare שָׂטָן):--false accuser, devil, slanderer.
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15
G1402: δουλόω (doulóō)
from δοῦλος; to enslave (literally or figuratively):--bring into (be under) bondage, X given, become (make) servant.
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16
G4183: πολύς (polýs)
including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος, πλείων.
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17
G3631: οἶνος (oînos)
a primary word (or perhaps of Hebrew origin (יַיִן)); "wine" (literally or figuratively):--wine.
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18
G2567: καλοδιδάσκαλος (kalodidáskalos)
from καλός and διδάσκαλος; a teacher of the right:--teacher of good things.
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19
G1391: δόξα (dóxa)
from the base of δοκέω; glory (as very apparent), in a wide application (literal or figurative, objective or subjective):--dignity, glory(-ious), honour, praise, worship.
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20
G3962: πατήρ (patḗr)
apparently a primary word; a "father" (literally or figuratively, near or more remote):--father, parent.
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21
G5207: υἱός (huiós)
apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.
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22
G27: ἀγαπητός (agapētós)
from ἀγαπάω; beloved:--(dearly, well) beloved, dear.
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23
G1343: δικαιοσύνη (dikaiosýnē)
from δίκαιος; equity (of character or act); specially (Christian) justification:--righteousness.
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24
G2317: θεοσέβεια (theosébeia)
from θεοσεβής; devoutness, i.e. piety:--godliness.
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25
G3741: ὅσιος (hósios)
of uncertain affinity; properly, right (by intrinsic or divine character; thus distinguished from 1342, which refers rather to human statutes and relations; from ἱερός, which denotes formal consecration; and from ἅγιος, which relates to purity from defilement), i.e. hallowed (pious, sacred, sure):--holy, mercy, shalt be. 342
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26
G5198: ὑγιαίνω (hygiaínō)
from ὑγιής; to have sound health, i.e. be well (in body); figuratively, to be uncorrupt (true in doctrine):--be in health, (be safe and) sound, (be) whole(-some).