### Core Meaning & Semantic Range
The Greek word **kalodidáskalos**, represented by `{{G2567}}`, means **a teacher of the right** or **teacher of good things**. This compound word is exceptionally rare, appearing only **1 time** in **1 unique verse** in the entire Bible. Its singular use provides a focused and specific instruction on the character and role of certain individuals within the church.
### Biblical Occurrences & Contextual Analysis
The sole appearance of `{{G2567}}` is in [[Titus 2:3]], where it is presented as a positive mandate for **aged women** `{{G4247}}`. This instruction is part of a larger set of qualifications for their conduct. They are to have **behaviour** `{{G2688}}` that is **as becometh holiness** `{{G2412}}`. This is contrasted with negative prohibitions: they are **not** `{{G3361}}` to be **false accusers** `{{G1228}}` and **not** `{{G3361}}` **given** `{{G1402}}` to **much** `{{G4183}}` **wine** `{{G3631}}`. In this context, being **teachers of good things** `{{G2567}}` is the virtuous counterpart to these forbidden actions.
### Related Words & Concepts
Several related words from its biblical context illuminate the meaning of `{{G2567}}`:
* `{{G4247}}` **presbŷtis** (aged woman): This word identifies the specific group to whom the instruction to be **teachers of good things** is given, defining their role and responsibility within the community [[Titus 2:3]].
* `{{G1228}}` **diábolos** (false accuser, devil, slanderer): This term stands in direct opposition to the role of a `{{G2567}}`. Instead of teaching what is good, a **false accuser** engages in destructive speech. The instruction in [[Titus 2:3]] presents these as mutually exclusive behaviors.
* `{{G1402}}` **doulóō** (to enslave): In its context, this word is translated as being **given** to wine, describing a state of bondage. This condition is incompatible with the sound mind and reverent behavior required of a **teacher of good things** [[Titus 2:3]].
* `{{G2412}}` **hieroprepḗs** (reverent): This word, translated as **as becometh holiness**, describes the necessary demeanor and character that serves as the foundation for being a teacher of good things [[Titus 2:3]].
### Theological Significance
The theological significance of `{{G2567}}`, though based on a single verse, is quite specific.
* **A Standard for Character:** The term is not presented in isolation but as the culmination of a list of character traits. It establishes that the ability to teach what is good stems from a life marked by reverent behavior and freedom from vices like slander and addiction [[Titus 2:3]].
* **Positive Role of Teaching:** It frames teaching not just as an impartation of knowledge, but as a moral and virtuous activity. Being a "teacher of good things" is the active, positive alternative to the negative behaviors explicitly forbidden in the same verse.
* **Specific Vocation for Aged Women:** The application of `{{G2567}}` to **aged women** `{{G4247}}` highlights a specific and honored role for them in the life of the church, instructing others in what is righteous and good.
### Summary
In summary, `{{G2567}}` is a concise but powerful term that encapsulates a standard for godly instruction. Its single use in [[Titus 2:3]] defines the role of a **teacher of good things** as one that is intrinsically linked to personal holiness, reverent behavior, and a character that stands in stark contrast to destructive habits. It underscores that true teaching is an overflow of a life lived rightly.
TRV