### Core Meaning & Semantic Range
The Greek word **katástēma**, represented by `{{G2688}}`, refers to one's **behaviour**. It appears only **1 time** in **1 unique verse** in the Bible. The word's base definition describes a position, condition, or demeanor, emphasizing the subjective state that underlies outward conduct.
### Biblical Occurrences & Contextual Analysis
The single use of `{{G2688}}` is found in a specific instruction regarding the conduct of older women in the church. In [[Titus 2:3]], they are told to be "in **behaviour** as becometh holiness." This sets a standard where their entire demeanor or deportment should be consistent with a reverent and sacred character. The verse further clarifies this by contrasting the required behavior with negative examples, such as being false accusers or enslaved to much wine.
### Related Words & Concepts
Several related words from its context help define the meaning of `{{G2688}}`:
* `{{G2412}}` **hieroprepḗs** (as becometh holiness): From the Greek words for "reverent," this term is used to directly qualify the kind of **behaviour** expected, linking it to a sacred and holy character [[Titus 2:3]].
* `{{G1402}}` **doulóō** (to enslave): This word provides a direct contrast. Instead of a holy demeanor, one can be "given" to or brought into **bondage** by things like wine [[Titus 2:3]]. The same word is used elsewhere to describe becoming servants to God or righteousness ([[Romans 6:18]], [[Romans 6:22]]).
* `{{G1228}}` **diábolos** (false accuser, slanderer): This identifies a specific behavior to avoid. The word, also translated as "devil," indicates that slander is a serious offense that stands in opposition to reverent conduct ([[Titus 2:3]], [[Ephesians 6:11]]).
### Theological Significance
The theological weight of `{{G2688}}` is significant despite its rarity, highlighting key principles of Christian living.
* **Conduct as a Reflection of Inner State:** The word links outward **behaviour** to an internal "condition" or "position." The instruction is not merely to act holy, but for one's demeanor to be *in* a state that is reverent (`hieroprepḗs`), showing that external conduct should flow from an internal consecration [[Titus 2:3]].
* **Freedom vs. Enslavement:** The passage presents a clear theological choice. A believer's behavior can either reflect holiness or become enslaved (`doulóō`) to worldly desires like "much wine," framing temperance and self-control as spiritual issues [[Titus 2:3]].
* **The Seriousness of Speech:** By forbidding believers from being "false accusers" (`diábolos`), the text elevates the importance of speech. This term, also used for Satan, implies that slanderous behavior is demonic in character and fundamentally opposed to the holy demeanor God requires [[Titus 2:3]].
### Summary
In summary, `{{G2688}}` is a concise but powerful term. Its single scriptural appearance in [[Titus 2:3]] establishes a profound connection between a believer's demeanor and their holy calling. It teaches that behavior is not a list of actions but the outward evidence of one's inner spiritual condition, which should be marked by reverence rather than enslavement to sin or participation in slanderous speech.
TRV