Proverbs 12:2

KJV

¶ A good [man] obtaineth favour of the LORD: but a man of wicked devices will he condemn.

KJV (with Strong's)

A good {H2896} man obtaineth {H6329} favour {H7522} of the LORD {H3068}: but a man {H376} of wicked devices {H4209} will he condemn {H7561}.

Complete Jewish Bible

A good man obtains ADONAI's favor, but the schemer his condemnation.

Berean Standard Bible

The good man obtains favor from the LORD, but the LORD condemns a man who devises evil.

American Standard Version

A good man shall obtain favor of Jehovah; But a man of wicked devices will he condemn.

Commentary

### SUMMARY
Proverbs 12:2 presents a profound and foundational truth concerning divine justice and moral discernment, articulating the contrasting destinies of individuals based on their intrinsic character and intentions. It reveals that the Lord actively scrutinizes the inner disposition and premeditated schemes of humanity, extending His gracious favor and approval to those whose lives are marked by genuine goodness, while unequivocally pronouncing condemnation upon those whose hearts are given over to malicious designs. This verse serves as a powerful declaration of God's active moral governance, asserting that one's standing before the Almighty is directly determined by the integrity of their character and the nature of their innermost thoughts and plans.

### CONTEXT
* **Literary Context:** Proverbs 12:2 is situated within the "Proverbs of Solomon" (Proverbs 10:1-22:16), a section predominantly characterized by **antithetical parallelism**. This pervasive literary device juxtaposes two contrasting ideas or statements within a single verse, or sometimes across two lines, to highlight a profound moral or theological truth, often concerning the righteous versus the wicked. In this particular verse, the "good man" and his divine favor are set in direct opposition to "a man of wicked devices" and his divine condemnation, presenting their respective outcomes in sharp relief. This structure powerfully reinforces the book's overarching didactic purpose: to impart wisdom, righteousness, justice, and equity, consistently demonstrating that there are two distinct paths in life, each with God-ordained consequences. The verse seamlessly integrates into the broader narrative of Proverbs, which repeatedly emphasizes the critical importance of internal character and its outward manifestation, underscoring that true wisdom begins with the [fear of the Lord](/proverbs/9-10 "Proverbs 9:10 - The Beginning of Wisdom") and leads to a life pleasing to God.
* **Historical & Cultural Context:** The book of Proverbs emerged from the ancient Near Eastern wisdom tradition, which highly valued practical instruction for living a flourishing and honorable life within the community. In ancient Israel, wisdom was not merely intellectual acumen but a holistic way of life deeply rooted in covenant faithfulness to Yahweh. The concept of "favor" (Hebrew: _râtsôwn_) from the Lord was profoundly significant, implying divine approval, blessing, and prosperity that extended beyond individual well-being to the stability and flourishing of the covenant community. Conversely, "condemnation" (Hebrew: _râshaʻ_) meant being declared guilty and facing divine judgment, which often carried tangible societal and communal consequences. This worldview understood God as actively and intimately involved in human affairs, upholding justice and righteousness within the social fabric. The "man" (Hebrew: _ʼîysh_) in this context refers to an individual whose character is fully developed and publicly known, reflecting the communal understanding that one's inner disposition would inevitably manifest in their actions and reputation. The emphasis on "devices" (_mᵉzimmâh_) highlights a culture where intentional planning and scheming, whether for good or ill, were recognized as powerful forces shaping one's destiny and standing before God and community.
* **Key Themes:** Proverbs 12:2 contributes significantly to several key themes pervasive throughout the book of Proverbs and the broader biblical narrative. Firstly, it underscores the theme of **Divine Justice and Retribution**, asserting that God is not a passive observer but an active and righteous judge who rewards the upright and punishes the wicked. This aligns with the consistent biblical principle that God "will render to each one according to his deeds," a truth powerfully articulated in [Romans 2:6](/romans/2-6 "Romans 2:6 - God's Impartial Judgment"). Secondly, the verse highlights the theme of **Moral Accountability**, emphasizing that human beings are responsible not only for their outward actions but, more profoundly, for their character and the intentions of their hearts. It's not just external behavior, but the inner "devices" or schemes of the heart that God scrutinizes, a concept echoed in [Jeremiah 17:10](/jeremiah/17-10 "Jeremiah 17:10 - God Searches the Heart"). Thirdly, it develops the theme of **Divine Favor and Blessing**, portraying God's active goodwill and benevolent disposition towards those who align their lives with His righteous standards. This favor is presented as the ultimate source of true well-being, security, and flourishing, contrasting sharply with the instability and eventual ruin that awaits the wicked, a distinction powerfully articulated in [Psalm 1:6](/psalms/1-6 "Psalm 1:6 - The Way of the Righteous and the Wicked").

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **good (Hebrew, _ṭôwb_):** This word, derived from H2896, is remarkably comprehensive, extending beyond mere moral uprightness to encompass that which is pleasant, beneficial, appropriate, and excellent in the widest sense. When applied to a "man," it describes an individual whose character is not only morally sound but also agreeable, benevolent, and aligned with God's design for human flourishing. Such a person is seen as having a positive influence, bringing about good outcomes, and embodying a wholesome disposition.
* **favour (Hebrew, _râtsôwn_):** This term, from H7522, denotes divine pleasure, acceptance, and goodwill. It signifies God's delight in and approval of the "good man," leading to a deep, relational blessing and active support from the Lord. It is not a passive state but an active demonstration of God's benevolent disposition, indicating that one's will and actions are acceptable to Him.
* **wicked devices (Hebrew, _mᵉzimmâh_):** From H4209, this word specifically refers to a plan or scheme, most often one that is evil, malicious, or cunning. It emphasizes the calculated and intentional nature of the wickedness, pointing to premeditated malice, deceit, or destructive plots. It highlights that the "man of wicked devices" is not merely prone to error but actively conceives and pursues harmful ends, embodying a mischievous and often lewd intent.
* **condemn (Hebrew, _râshaʻ_):** This verb, from H7561, means to be (causatively, do or declare) wrong, to disturb, or to violate. In the context of divine action, it signifies God's definitive judgment, a pronouncement of guilt, and the subsequent bringing to ruin or punishment of the one who practices wicked devices. It implies an active, just, and decisive response from the divine judge against those who commit or deal wickedly.

#### Verse Breakdown
* **"A good [man] obtaineth favour of the LORD":** This opening clause establishes the positive outcome for the morally upright individual. The "good man" (one whose character is wholesome, beneficial, and righteous in God's sight) actively "obtains" or secures the "favour" of Yahweh. This favor is not earned through human merit in a legalistic sense, but is a divine response to a life lived in accordance with God's wisdom and character. It signifies God's pleasure, acceptance, and active blessing upon such a person, indicating a harmonious relationship.
* **"but a man of wicked devices will he condemn."** This clause presents the stark contrast and negative consequence. The "man of wicked devices" is characterized by his malicious, cunning, and premeditated schemes, reflecting an inner disposition of intentional evil. The pronoun "he" refers back to "the LORD," emphasizing that it is God Himself who will "condemn" such an individual. This condemnation is a divine declaration of guilt, a righteous judgment, and an active bringing to ruin or punishment for their intentional wickedness.

#### Literary Devices
The primary literary device employed in Proverbs 12:2 is **Antithetical Parallelism**. This structure directly contrasts two opposing ideas within the same verse to highlight a profound moral or theological truth. Here, the "good man" and his divine favor are sharply juxtaposed against the "man of wicked devices" and his divine condemnation, emphasizing the clear distinction between righteous and unrighteous living and their inevitable, distinct outcomes. This creates a powerful and memorable statement about divine justice and the consequences of moral choices. Additionally, the verse implicitly demonstrates **Divine Sovereignty**, as the Lord is presented as the ultimate arbiter of favor and condemnation, actively involved in the moral governance of humanity. This underscores God's active role in discerning and responding to the hearts and actions of individuals, asserting His ultimate authority over human destiny.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Proverbs 12:2 profoundly connects to the broader biblical understanding of God's character as both benevolent and impeccably just. It reinforces the truth that God is not indifferent to human conduct or intention; rather, He actively observes, evaluates, and responds with perfect righteousness. The concept of divine "favor" is deeply rooted in the covenant relationship, where God's blessing, presence, and active support are promised to those who walk in His ways and delight in His law. Conversely, "condemnation" speaks to God's unwavering commitment to holiness and His ultimate judgment against sin, particularly against premeditated evil and malicious intent. This verse aligns seamlessly with the consistent biblical teaching that while God is rich in mercy and slow to anger, He is also righteous, and His moral order ensures that there are real, spiritual, and often tangible consequences for one's choices. It underscores the principle that genuine goodness, stemming from a heart aligned with God's will, is what truly matters to the Almighty, leading to a life lived under His blessing, whereas calculated wickedness inevitably leads to His just wrath and ruin.

* [Psalm 5:12](/psalms/5-12 "Psalm 5:12 - God Blesses the Righteous")
* [Psalm 1:6](/psalms/1-6 "Psalm 1:6 - The Way of the Righteous and the Wicked")
* [Jeremiah 17:10](/jeremiah/17-10 "Jeremiah 17:10 - God Searches the Heart")

### REFLECTION AND APPLICATION
Proverbs 12:2 calls us to a profound and searching self-examination, urging us to consider not merely our outward actions and public persona but, more critically, the very intentions and "devices" of our hearts. It challenges us to cultivate genuine goodness—a character rooted in integrity, benevolence, and a sincere alignment with God's revealed will—knowing that such a life attracts the Lord's favor. This divine favor is not a magical charm or a fleeting sentiment, but a deep, abiding, and relational blessing that brings true peace, divine guidance, and steadfast protection. Conversely, the verse serves as a solemn and urgent warning against harboring malice, deceit, or any form of calculated evil within our thoughts and plans. It reminds us that God sees beyond any façade, discerning the true motives and inner machinations behind our actions, and that such wickedness inevitably leads to His just condemnation. Therefore, our application must involve a continuous commitment to purity of heart, seeking to honor God in our innermost thoughts and our strategic plans, trusting that His favor is infinitely more valuable and enduring than any earthly gain achieved through wicked or manipulative means.

#### Questions for Reflection
* **In what specific areas of my life might I be tempted to rely on "wicked devices" or cunning schemes rather than trusting in God's righteous path and His providence?**
* **What does "obtaining favour of the LORD" practically look like in my daily walk, and how can I more intentionally pursue a life that is pleasing to Him?**
* **How does the truth that God condemns "wicked devices" influence my approach to planning, decision-making, and interactions with others?**
* **Am I genuinely cultivating a character that is truly "good" in God's sight, or am I primarily focused on outward compliance or maintaining a good reputation among people?**

### FAQ

**What does it mean for a "good man" to "obtain favour of the LORD"?**

Answer: For a "good man" to "obtain favour of the LORD" means that God looks upon him with pleasure, approval, and active goodwill. This favor is not a random occurrence or an unearned gratuity but a divine response to a life characterized by moral uprightness, integrity, benevolence, and a sincere desire to live in alignment with God's wisdom and commands. It implies a harmonious and intimate relationship with God, leading to His active blessing, protection, and provision in the life of the righteous. This favor is a deep, relational acceptance that brings true peace and well-being, as seen in [Psalm 5:12](/psalms/5-12 "Psalm 5:12 - God's Blessing and Favor Upon the Righteous"). It signifies that one's life is pleasing to God and therefore receives His active support and benevolent disposition.

**What are "wicked devices" and why are they condemned?**

Answer: "Wicked devices" (Hebrew: _mᵉzimmâh_) refer to malicious plans, cunning schemes, or evil intentions that are deliberately conceived, premeditated, and pursued. These are not accidental wrongs but calculated acts of deceit, manipulation, destruction, or harm that originate from a corrupt heart. They are condemned because they reflect a heart that is hostile to God's righteousness, His moral order, and His desire for justice and peace among humanity. God, who is perfectly just and holy, cannot tolerate such intentional evil and premeditated malice. His condemnation is a declaration of guilt and a righteous judgment against the deep-seated corruption of the heart that manifests in these wicked schemes, ultimately leading to ruin and divine punishment, as [Proverbs 11:21](/proverbs/11-21 "Proverbs 11:21 - The Wicked Will Not Go Unpunished") warns that "the wicked shall not be unpunished."

### CHRIST-CENTERED FULFILLMENT
Proverbs 12:2 finds its ultimate and most profound fulfillment in the person and work of Jesus Christ. He is the preeminent "good man" who perfectly embodied righteousness, benevolence, and divine wisdom in every aspect of His being. Unlike any other human, Jesus lived a life utterly devoid of "wicked devices," His every thought, word, and deed being in perfect, unwavering alignment with the Father's will and purpose. Consequently, Jesus supremely "obtained favour of the LORD," as powerfully evidenced by the Father's declarations at His baptism and transfiguration: "This is my beloved Son, in whom I am well pleased" ([Matthew 3:17](/matthew/3-17 "Matthew 3:17 - The Voice from Heaven at Jesus' Baptism")). This divine favor was not merely for His own sake but was poured out upon Him for the redemption of humanity. Through His sinless life, His sacrificial death on the cross, and His glorious resurrection, Christ absorbed the condemnation justly due to "a man of wicked devices"—the condemnation for all human sin, rebellion, and the malicious schemes of the heart. By faith in Him, we, who were once "alienated and hostile in mind, doing evil deeds" ([Colossians 1:21](/colossians/1-21 "Colossians 1:21 - Reconciliation Through Christ")), are now clothed in His perfect righteousness and made acceptable to God. We do not obtain favor by our own flawed and insufficient goodness, but by being united to the one "good man" who perfectly pleased God. Thus, through Christ, believers receive the "favour of the LORD" and are forever delivered from the condemnation that their own wicked devices would justly incur, finding grace, peace, and eternal life in Him ([Romans 5:1-2](/romans/5-1-2 "Romans 5:1-2 - Peace with God Through Faith")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Proverbs 8:35

For whoso findeth me findeth life, and shall obtain favour of the LORD.

Acts 11:24

For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord.

Psalms 112:5

A good man sheweth favour, and lendeth: he will guide his affairs with discretion.

Romans 5:7

For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

Proverbs 1:31

Therefore shall they eat of the fruit of their own way, and be filled with their own devices.

Isaiah 32:5

The vile person shall be no more called liberal, nor the churl said [to be] bountiful.

Isaiah 32:7

The instruments also of the churl [are] evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right.