Isaiah 32:5

The vile person shall be no more called liberal, nor the churl said [to be] bountiful.

The vile person {H5036} shall be no more called {H7121} liberal {H5081}, nor the churl {H3596} said {H559} to be bountiful {H7771}.

The mean person will no longer be called generous, or the miserly said to be noble;

No longer will a fool be called noble, nor a scoundrel be respected.

The fool shall be no more called noble, nor the churl said to be bountiful.

Commentary

Isaiah 32:5, from the King James Version, presents a powerful prophetic statement about a future era of moral clarity and divine justice. It declares, "The vile person shall be no more called liberal, nor the churl said [to be] bountiful." This verse anticipates a time when societal values will be rightly aligned, and true character will be recognized, rather than superficial appearances or manipulative actions.

Context

This verse is situated within a broader prophecy in Isaiah chapter 32, which describes the blessings of a righteous reign, often interpreted as referring to the Messianic kingdom. The preceding verses (Isaiah 32:1-4) paint a picture of a king who rules in righteousness and princes who govern with justice, bringing about spiritual awakening and understanding among the people. In this transformed society, the eyes of those who see will not be dim, and the ears of those who hear will listen. The "hasty" will understand knowledge, and the "stammerers" will speak plainly. Verse 5 then highlights a specific aspect of this spiritual and social restoration: the accurate discernment of character. It contrasts the current state, where the wicked might be praised, with a future where genuine virtue will be distinguished from mere pretense. This chapter sets the stage for a time of peace and security under divine leadership, contrasting with the moral decay and confusion prevalent in Isaiah's contemporary society.

Key Themes and Messages

  • Moral Clarity and Righteous Judgment: The primary theme is the establishment of a society where truth prevails and individuals are judged by their true character, not by false reputations or manipulative displays. It speaks to a time when the distinction between the righteous and the wicked becomes undeniably clear.
  • Exposure of Hypocrisy: The verse promises an end to the deception where wicked or selfish individuals are mistakenly lauded for virtues they do not possess. It underscores the eventual exposure of those who pretend to be generous or noble while harboring ill intent or greed. This resonates with warnings against hypocrisy found elsewhere in Scripture.
  • Divine Justice and Societal Transformation: This prophecy points to an era under a righteous king (often seen as the Messiah) where justice is perfectly administered, leading to a rectified social order. The proper naming and recognition of character are integral to this transformation.

Linguistic Insights

The KJV uses specific terms that carry significant weight in the original Hebrew:

  • "Vile person" translates the Hebrew word nabal (ื ึธื‘ึธืœ). This term signifies someone foolish, morally corrupt, godless, and contemptible. It's the same word used to describe Nabal in 1 Samuel 25, known for his wickedness and folly. You can read more about Nabal, the 'vile person,' in 1 Samuel 25:25.
  • "Liberal" comes from nadib (ื ึธื“ึดื™ื‘), meaning noble, generous, willing, or princely. It denotes someone of high character and generosity, often associated with true leadership.
  • "Churl" is from kilay (ื›ึผึดื™ืœึทื™), referring to a scoundrel, a miser, or someone who is deceitful and crafty, especially in withholding generosity.
  • "Bountiful" is from shoa' (ืฉืื•ึนืขึท), which can mean rich or prosperous, but in this context, it refers to one who is generous with their wealth, a truly benevolent giver.

The verse thus contrasts the truly noble and generous (nadib and shoa') with the morally corrupt and miserly (nabal and kilay), emphasizing that in the coming righteous age, these distinctions will be clear and undeniable.

Practical Application

For believers today, Isaiah 32:5 serves as a reminder and an encouragement:

  • Live Authentically: We are called to live with integrity, letting our actions reflect our true character rather than seeking superficial praise. As Galatians 6:7 warns, "whatsoever a man soweth, that shall he also reap."
  • Cultivate Discernment: In a world often swayed by appearances, this verse encourages us to develop spiritual discernment. We should strive to see beyond outward show and understand the true motives and character of individuals, aligning our judgment with God's truth.
  • Hope in God's Justice: The prophecy offers hope that ultimately, God's justice will prevail. There will be a day when all pretense is stripped away, and true righteousness is honored, while wickedness is exposed. This gives comfort to those who feel that injustice currently triumphs.
  • Practice True Generosity: The verse implicitly contrasts the false "bountifulness" with genuine generosity. Believers are encouraged to be truly cheerful givers, not for show, but from a heart transformed by God's grace.

Isaiah 32:5 assures us that in God's perfect kingdom, there will be no more confusion about who is truly righteous and who is not; all will be revealed in the clear light of divine truth.

Note: If the commentary doesnโ€™t appear instantly, please allow 2โ€“5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated โ€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Isaiah 5:20

    Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!

  • Malachi 3:18

    Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.

  • Psalms 15:4

    In whose eyes a vile person is contemned; but he honoureth them that fear the LORD. [He that] sweareth to [his own] hurt, and changeth not.

  • Proverbs 23:6

    ยถ Eat thou not the bread of [him that hath] an evil eye, neither desire thou his dainty meats:

  • Proverbs 23:8

    The morsel [which] thou hast eaten shalt thou vomit up, and lose thy sweet words.

  • 1 Samuel 25:25

    Let not my lord, I pray thee, regard this man of Belial, [even] Nabal: for as his name [is], so [is] he; Nabal [is] his name, and folly [is] with him: but I thine handmaid saw not the young men of my lord, whom thou didst send.

  • 1 Samuel 25:3

    Now the name of the man [was] Nabal; and the name of his wife Abigail: and [she was] a woman of good understanding, and of a beautiful countenance: but the man [was] churlish and evil in his doings; and he [was] of the house of Caleb.
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