1 Samuel 6
The Philistines Seek to Return the Ark 1–9
The Ark's Miraculous Journey to Beth-shemesh 10–18
Judgment on Beth-shemesh and the Ark's Relocation 19–21
Bible text: King James Version (1769 Blayney text) · Public domain
Study Notes for 1 Samuel 6
Verse 1
seven months — The ark stays 'in the country of the Philistines' while it passes through Ashdod, Gath and Ekron (5:1–10). After it is returned it rests at Kirjathjearim for twenty years (7:2).
Verse 2
the priests and the diviners — The Philistines turn to their own priests and diviners (qasam), the practice the LORD forbade Israel in Deut 18:10, 'that useth divination'. Their question echoes 5:11, where they asked that the ark 'go again to his own place'; here they ask how to send it 'to his place'.
Verse 3
a trespass offering — Asham, the guilt offering of Lev 5:15–16 and the word of Isa 53:10, 'an offering for sin'. 'Send it not empty' recalls the law of the feasts, 'they shall not appear before the LORD empty' (Deut 16:16). 'Healed' is rapha; the offering is named as the way to healing and to knowing 'why his hand is not removed from you'.
Verse 4
five golden emerods, and five golden mice — One of each for every one of 'the lords of the Philistines', five in all (Josh 13:3), 'for one plague was on you all'. The swellings were named in 5:6, 9. The mice are new here, the creatures that 'mar the land' (v.5), and the golden mice are counted again in v.18.
Verse 5
give glory unto the God of Israel — The word is kabod, 'glory', the word of Ichabod, 'The glory is departed from Israel' (4:21). The Philistines are told to give it to the LORD themselves. 'Lighten his hand' is qalal, to make light, the opposite of the hand that was 'heavy' (5:6, 11).
Verse 6
as the Egyptians and Pharaoh hardened their hearts — 'Harden' is kabad, to make heavy, the verb of the 'heavy' hand in 5:6, 11. 'Wrought wonderfully' is alal, the verb of Ex 10:2, 'what things I have wrought in Egypt'. 'Let the people go' answers the LORD's demand in Ex 5:1, 'Let my people go'.
Verse 7
a new cart… two milch kine — The cows are ones 'on which there hath come no yoke', as the red heifer was one 'upon which never came yoke' (Num 19:2). In Israel's law the sons of Kohath carry the ark 'upon their shoulders' (Num 7:9). The Philistines use a cart, and in 2 Sam 6:3 Israel's own ark is set 'upon a new cart'.
Verse 9
it was a chance that happened to us — Miqreh, a happening, the word of Ruth 2:3, 'her hap was to light on a part of the field belonging unto Boaz', and of Eccl 9:2. The test is set so that the cows' direction will answer: toward Bethshemesh, in Israel's own coast, or away from it.
Verse 12
turned not aside to the right hand or to the left — The words of the law for obedience, 'ye shall not turn aside to the right hand or to the left' (Deut 5:32). The cows go 'the straight way' (yashar) toward Bethshemesh, 'lowing as they went', while their calves had been taken home (v.7). The lords of the Philistines follow as far as the border.
Verse 14
the field of Joshua — The cart comes to 'the field of Joshua, a Bethshemite', and stops 'where there was a great stone'. The cart's wood is split and the cows are offered 'a burnt offering unto the LORD'. Bethshemesh is among the cities given to the children of Aaron the priest (Josh 21:13–16).
Verse 15
the Levites took down the ark — The ark is handled by Levites, as the law required (Num 4:15; 7:9), and set with 'the coffer' of gold on the great stone. 'Coffer' (argaz) is a rare word, found only in this chapter (vv.8, 11, 15). The men of the town offer burnt offerings 'the same day unto the LORD'.
Verse 17
for Ashdod one, for Gaza one — The five emerods answer the five lords' cities of Josh 13:3. Ashdod is named first, as the first city struck (5:1–6), then Gaza, Askelon, Gath, Ekron. The offering is called 'a trespass offering unto the LORD', the asham of v.3.
Verse 18
the great stone of Abel — The golden mice were 'according to the number of all the cities of the Philistines belonging to the five lords', both fenced cities and villages. The stone on which the ark was set down 'remaineth unto this day in the field of Joshua', a landmark still standing when the account was written.
Verse 19
they had looked into the ark of the LORD — The law had said of the holy things, 'they shall not go in to see when the holy things are covered, lest they die' (Num 4:20), and that the sons of Kohath 'shall not touch any holy thing, lest they die' (Num 4:15). The loss is stated as 'fifty thousand and threescore and ten men', and the people lamented.
Verse 20
this holy LORD God — The men of Bethshemesh say what Joshua had told Israel, 'he is an holy God' (Josh 24:19), and ask the question of Nahum 1:6, 'Who can stand before his indignation?' 'To whom shall he go up from us?' asks where the ark can go; the answer is sent to Kirjathjearim in v.21.
Verse 21
Kirjathjearim — One of the four Gibeonite cities of Josh 9:17. The messengers say 'come ye down, and fetch it up', and in 7:1 the men of Kirjathjearim come, fetch the ark, and bring it into the house of Abinadab, where it abides 'twenty years' (7:2) and where Eleazar his son is sanctified to keep it.