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Commentary on Joshua 17 verses 1–6
Manasseh was itself but one half of the tribe of Joseph, and yet was divided and subdivided. 1. It was divided into two parts, one already settled on the other side Jordan, consisting of those who were the posterity of Machir, Jos 17:1. This Machir was born to Manasseh in Egypt; there he had signalized himself as a man of war, probably in the contests between the Ephraimites and the men of Gath, Ch1 7:21. His warlike disposition descended to his posterity, and therefore Moses gave them Gileaxdand Bashan, on the other side Jordan, of which before, Jos 13:31. It is here said that the lot came to Manasseh, for he was the first-born of Joseph. Bishop Patrick thinks it should be translated, though he was the first-born of Joseph, and then the meaning is plain, that the second lot was for Manasseh, because, though he was the first-born, yet Jacob had preferred Ephraim before him. See the names of those heads of the families that settled on the other side Jordan, Ch1 5:24. 2. That part on this side Jordan as subdivided into ten families, Jos 17:5. There were six sons of Gilead here named (Jos 17:2), the same that are recorded Num 26:30-32, only that he who is there called Jezeer is here called Abiezer. Five of these sons had each of them their portion; the sixth, which was Hepher, had his male line cut off in his son Zelophehad, who left daughters only, five in number, of whom we have often read, and these five had each of them a portion; though perhaps, they claiming under Hepher, all their five portions were but equal to one of the portions of the five sons. Or if Hepher had other sons besides Zelophehad, in whom the name of his family was kept up, their posterity married to the daughters of Zelophehad the elder brother, and in their right had these portions assigned them. See Num 36:12. Here is, (1.) The claim which the daughters of Zelophehad made, grounded upon the command God gave to Moses concerning them, Jos 17:4. They had themselves, when they were young, pleaded their own cause before Moses, and obtained the grant of an inheritance with their brethren, and now they would not lose the benefit of that grant for want of speaking to Joshua, but seasonably put in their demand themselves, as it should seem, and not their husbands for them. (2.) The assignment of their portions according to their claim. Joshua knew very well what God had ordered in their case, and did not object that they having not served in the wars of Canaan there was no reason why they should share in the possessions of Canaan, but readily gave them as inheritance among the brethren of their father. And now they reaped the benefit of their own pious zeal and prudent forecast in this matter. Thus those who take care in the wilderness of this world to make sure to themselves a place in the inheritance of the saints in light will certainly have the comfort of it in the other world, while those that neglect it now will lose it for ever.
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SUMMARY
Joshua 17:5 precisely details the extensive land inheritance granted to the tribe of Manasseh, specifying that ten distinct portions were allotted to them on the west side of the Jordan River, in addition to the significant territories of Gilead and Bashan that half of the tribe had already received on the east side. This verse underscores the meticulous fulfillment of God's promises regarding the division of the Promised Land and highlights Manasseh's unique, bifurcated territorial claim as a large and strategically important tribe within Israel.
CONTEXT
EXPOSITION AND ANALYSIS
Key Word Analysis
Verse Breakdown
Literary Devices
The verse employs Enumeration and Geographical Specificity to convey precise information about the land distribution. The explicit mention of "ten portions" provides a specific numerical detail, highlighting the meticulous and orderly nature of the inheritance process, which was guided by divine decree and human petition (as seen with Zelophehad's daughters). This numerical detail draws attention to Manasseh's unique situation compared to more general descriptions of other tribal allocations. The use of Geographical Specificity by naming "Gilead and Bashan" and clarifying "on the other side Jordan" serves to orient the reader, distinguishing Manasseh's Transjordan inheritance from their newly acquired territory in Canaan proper. This precision reinforces the historical accuracy and administrative detail of the biblical narrative, underscoring the fulfillment of God's promises in tangible, verifiable ways. The verse also implicitly uses Contrast by juxtaposing the "ten portions" (west) with the "land of Gilead and Bashan" (east), emphasizing the dual nature of Manasseh's extensive and significant inheritance.
THEOLOGICAL AND THEMATIC CONNECTIONS
Joshua 17:5, while seemingly a dry administrative detail, profoundly illustrates God's meticulous faithfulness in fulfilling His ancient covenant promises to Abraham and his descendants. The precise allocation of land, down to "ten portions" for a single half-tribe, demonstrates divine order and commitment to every detail of His word. It underscores that God's promises are not vague assurances but tangible realities, realized with precision and justice, even accommodating specific petitions like those of Zelophehad's daughters. This divine care in distributing physical land foreshadows God's careful provision for His people in all aspects of life, ensuring each receives their rightful inheritance and place within His kingdom. It speaks to a God who is intimately involved in the details of His people's lives and who meticulously brings His redemptive plan to fruition.
REFLECTION AND APPLICATION
The meticulous detail of Joshua 17:5, outlining the precise "ten portions" for Manasseh in addition to their Transjordan inheritance, invites us to reflect on the nature of God's providence and faithfulness. Just as God painstakingly divided the land for each tribe, ensuring every family received its due, so too does He orchestrate the details of our lives. This verse reminds us that our "inheritance" – whether spiritual gifts, opportunities, relationships, or even the circumstances of our birth – is not random but part of a divine design. It encourages us to trust in God's sovereign plan, knowing that He is a God of order, justice, and meticulous care, who fulfills His promises with precision. We are called to steward the "portions" He has given us, recognizing them as gifts from His hand, and to live faithfully within the boundaries and blessings He has established for us, just as the tribes were to inhabit and cultivate their allotted lands. This passage encourages us to find peace in God's perfect allocation for our lives, knowing that He provides exactly what we need for His purposes.
Questions for Reflection
FAQ
Why did Manasseh receive "ten portions" when other tribes received a single allocation?
Answer: The "ten portions" allocated to the half-tribe of Manasseh on the west side of the Jordan reflect a unique situation arising from their tribal structure and a specific legal precedent. Manasseh was a particularly large tribe, and while half of it had already settled east of the Jordan (in Gilead and Bashan), the remaining half on the west side was still substantial. The "ten portions" specifically account for the five sons of Manasseh's son Machir (Joshua 17:2). Crucially, this number was augmented by the successful petition of the five daughters of Zelophehad (Joshua 17:3-4), who, having no brothers, sought and were granted their own inheritance among their father's relatives. This divine ruling, initially given in Numbers 27:1-11, ensured that their family line would not lose its tribal inheritance. Thus, the "ten portions" represent the five original male lines (through Machir) plus the five female lines (Zelophehad's daughters), totaling ten distinct family shares within the western half-tribe of Manasseh. This highlights God's meticulous justice and the flexibility within the Mosaic Law to ensure equitable distribution of the Promised Land, even in complex family situations.
CHRIST-CENTERED FULFILLMENT
While Joshua 17:5 details a specific land distribution in the Old Testament, its underlying themes find profound Christ-centered fulfillment. The meticulous division of the land by lot, ensuring each tribe received its designated "portion," foreshadows the spiritual inheritance secured for believers in Christ. Just as Israel received a physical inheritance in Canaan, believers receive a spiritual inheritance in Christ, described as "an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you" (1 Peter 1:4). The land was a promise, and Christ is the ultimate fulfillment of all God's promises, the true "Promised Land" in whom all spiritual blessings are found (2 Corinthians 1:20). Manasseh's unique dual inheritance, spanning two territories, can be seen as a faint echo of the believer's dual citizenship – in this world but not of it, with our true citizenship being in heaven (Philippians 3:20). Ultimately, the meticulous care God took in dividing the land for His people in Joshua points to the even greater, more precise, and eternally secure inheritance that Christ has purchased for us through His sacrifice, establishing us as co-heirs with Him in His glorious kingdom (Romans 8:17) and guaranteeing our place in the new heavens and new earth (Revelation 21:1-7).