Job22

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Eliphaz the Temanite accuses Job of great wickedness and infinite iniquities, asserting that his suffering is a direct consequence of specific sins like oppressing the poor and neglecting the needy. He challenges Job's implied doubt about God's omniscience and judgment from heaven. Eliphaz then urges Job to repent, reconcile with God, and embrace His law, promising restoration, prosperity, and answered prayers if he does so.

Eliphaz's Final Accusation Against Job

¶ Then Eliphaz the Temanite answered and said,

Can a man be profitable unto God, as he that is wise may be profitable unto himself?

Is it any pleasure to the Almighty, that thou art righteous? or is it gain to him, that thou makest thy ways perfect?

Will he reprove thee for fear of thee? will he enter with thee into judgment?

¶ Is not thy wickedness great? and thine iniquities infinite?

False Charges of Oppression

For thou hast taken a pledge from thy brother for nought, and stripped the naked of their clothing.

Thou hast not given water to the weary to drink, and thou hast withholden bread from the hungry.

But as for the mighty man, he had the earth; and the honourable man dwelt in it.

Thou hast sent widows away empty, and the arms of the fatherless have been broken.

Therefore snares are round about thee, and sudden fear troubleth thee;

Or darkness, that thou canst not see; and abundance of waters cover thee.

God's Omniscience and the Fate of the Wicked

Is not God in the height of heaven? and behold the height of the stars, how high they are!

And thou sayest, How doth God know? can he judge through the dark cloud?

Thick clouds are a covering to him, that he seeth not; and he walketh in the circuit of heaven.

¶ Hast thou marked the old way which wicked men have trodden?

Which were cut down out of time, whose foundation was overflown with a flood:

Which said unto God, Depart from us: and what can the Almighty do for them?

Yet he filled their houses with good things: but the counsel of the wicked is far from me.

The righteous see it, and are glad: and the innocent laugh them to scorn.

Whereas our substance is not cut down, but the remnant of them the fire consumeth.

Eliphaz's Call to Repentance and Restoration

¶ Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.

Receive, I pray thee, the law from his mouth, and lay up his words in thine heart.

If thou return to the Almighty, thou shalt be built up, thou shalt put away iniquity far from thy tabernacles.

Then shalt thou lay up gold as dust, and the gold of Ophir as the stones of the brooks.

Yea, the Almighty shall be thy defence, and thou shalt have plenty of silver.

For then shalt thou have thy delight in the Almighty, and shalt lift up thy face unto God.

Thou shalt make thy prayer unto him, and he shall hear thee, and thou shalt pay thy vows.

Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways.

When men are cast down, then thou shalt say, There is lifting up; and he shall save the humble person.

He shall deliver the island of the innocent: and it is delivered by the pureness of thine hands.

Study Notes for Job 22

Verse 2

Eliphaz begins by asserting God's absolute transcendence and self-sufficiency, arguing that human righteousness offers no benefit or 'profit' to the Almighty.

Verse 5

Having established that God must be judging Job for a reason, Eliphaz moves from theological premise to direct, severe accusation, assuming Job’s guilt based on his suffering.

Verse 6

This verse and the following specify the sins Eliphaz believes Job must have committed, including violating laws against exploiting the poor by taking essential items (like clothing) as collateral (cf. Exod 22:26-27).

Verse 9

Exploiting the vulnerable, such as widows and orphans, was considered among the gravest sins under the covenant (Exod. 22:22-24), confirming Eliphaz believes Job is utterly corrupt.

Verse 12

Eliphaz anticipates Job’s potential objection that God is too distant to care or judge human affairs, setting up a defense of divine omniscience and omnipresence.

Verse 14

Eliphaz accuses Job (or the wicked generally) of adopting a practical atheism, believing God is hidden behind the clouds and unable to pierce the darkness to see human actions.

Verse 16

The reference to those 'overflown with a flood' is a clear allusion to the Genesis Flood, used here as the archetypal example of swift, decisive divine judgment against wickedness.

Verse 21

This verse is the pivot point, offering a powerful conditional promise of restoration linked to immediate repentance and reconciliation with God, summarizing the friends' core advice.

Verse 23

The phrase 'shalt be built up' signifies complete restoration, prosperity, and the rebuilding of one's household and status, reversing the destruction Job experienced.

Verse 24

This hyperbolic promise illustrates the lavish material blessings that Eliphaz believes will follow repentance, implying Job will treat gold with such contempt that he will discard it like common dust.

Verse 26

To 'lift up thy face unto God' signifies confidence and freedom from shame or guilt, a stark contrast to Job's previous posture of distress and complaint.

Verse 29

Eliphaz promises that Job will be restored to a position of influence and spiritual authority, allowing him to be the one who pronounces deliverance and hope to the afflicted.

Verse 30

The final statement concludes Eliphaz's argument: deliverance (even for the community) is achieved through the purity of the individual’s hands and heart.

Job22

Eliphaz's Final Accusation Against Job

False Charges of Oppression

God's Omniscience and the Fate of the Wicked

Eliphaz's Call to Repentance and Restoration

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