Job 22:18
Yet he filled their houses with good [things]: but the counsel of the wicked is far from me.
Yet he filled {H4390} their houses {H1004} with good {H2896} things: but the counsel {H6098} of the wicked {H7563} is far {H7368} from me.
Yet he himself had filled their homes with good things! (But the advice of the wicked is far away from me.)
But it was He who filled their houses with good things; so I stay far from the counsel of the wicked.
Yet he filled their houses with good things: But the counsel of the wicked is far from me.
Cross-References
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Job 21:16
Lo, their good [is] not in their hand: the counsel of the wicked is far from me. -
Job 12:6
ΒΆ The tabernacles of robbers prosper, and they that provoke God are secure; into whose hand God bringeth [abundantly]. -
1 Samuel 2:7
The LORD maketh poor, and maketh rich: he bringeth low, and lifteth up. -
Acts 14:17
Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness. -
Jeremiah 12:2
Thou hast planted them, yea, they have taken root: they grow, yea, they bring forth fruit: thou [art] near in their mouth, and far from their reins. -
Psalms 17:14
From men [which are] thy hand, O LORD, from men of the world, [which have] their portion in [this] life, and whose belly thou fillest with thy hid [treasure]: they are full of children, and leave the rest of their [substance] to their babes. -
Psalms 1:1
ΒΆ Blessed [is] the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
Commentary
Job 22:18 is part of Eliphaz the Temanite's third and most severe speech to Job. In this verse, Eliphaz makes a seemingly contradictory statement that highlights the flawed theological framework of Jobβs friends, while also asserting his own supposed righteousness.
Context
Eliphaz, along with Bildad and Zophar, operated under the assumption that suffering is always a direct result of sin. In Job 22, Eliphaz is attempting to convince Job that his immense suffering must be due to some secret wickedness, accusing him of various transgressions (Job 22:5-9). Within this context, verse 18 reflects Eliphaz's attempt to reconcile his theology of divine retribution with the apparent prosperity that even some wicked individuals experience. He acknowledges that God "filled their houses with good [things]" β referring to the wicked β but immediately distances himself from their ways, stating, "but the counsel of the wicked is far from me." This statement serves both as an accusation against Job (implying Job's counsel is wicked) and a declaration of Eliphaz's own perceived moral purity.
Key Themes
Linguistic Insights
The Hebrew word for "counsel" (βΔαΉ£Δh) refers to advice, purpose, or a plan. When Eliphaz says "the counsel of the wicked is far from me," he is not merely avoiding their spoken words, but their entire way of thinking, their intentions, and their guiding principles. This contrast between outward prosperity ("filled their houses with good things") and inward spiritual corruption ("counsel of the wicked") is central to Eliphaz's argument, though he misapplies it to Job.
Practical Application
Job 22:18, despite being spoken by a flawed character, offers valuable lessons for believers today:
Please note that only the commentary section is AI-generated β the main Scripture and cross-references are stored on the site and are from trusted and verified sources.