Thou hast sent widows away empty, and the arms of the fatherless have been broken.

Thou hast sent {H7971} widows {H490} away empty {H7387}, and the arms {H2220} of the fatherless {H3490} have been broken {H1792}.

you sent widows away empty-handed and left the arms of orphans crushed.

You sent widows away empty-handed, and the strength of the fatherless was crushed.

Thou hast sent widows away empty, And the arms of the fatherless have been broken.

Context of Job 22:9

Job 22:9 is part of Eliphaz the Temanite's third and most aggressive speech to Job. Throughout the book of Job, Job's three friends—Eliphaz, Bildad, and Zophar—attempt to console Job and explain his immense suffering based on their prevailing theology: that God punishes the wicked and rewards the righteous. In this chapter, Eliphaz moves beyond general accusations to specific, albeit false, charges against Job. He implies that Job's calamities are direct consequences of his hidden sins, particularly social injustices. This verse, "Thou hast sent widows away empty, and the arms of the fatherless have been broken," is a direct accusation that Job exploited the most vulnerable members of society—widows and orphans—a grave offense in ancient Israelite culture and law.

Key Themes and Messages

  • False Accusation: The primary theme here is the unjust and baseless accusation leveled against Job. Throughout the book, Job maintains his integrity, and the narrative itself confirms his righteousness (Job 1:1). Eliphaz's charges are pure conjecture, born from his rigid theological framework that cannot reconcile Job's suffering with his perceived innocence.
  • Care for the Vulnerable: The verse highlights the biblical emphasis on protecting and providing for widows and the fatherless. These groups were often without family support or legal standing in ancient societies, making them highly susceptible to exploitation. Biblical law consistently commands compassion and justice for them (Deuteronomy 24:19-21; Isaiah 1:17). Eliphaz's accusation, therefore, implies a profound moral failing.
  • Misguided Theology of Retribution: This verse perfectly illustrates the flawed premise of Job's friends. They believed that suffering was always a direct result of sin, and prosperity a sign of righteousness. Because Job was suffering, they concluded he *must* have sinned greatly, even if he denied it. This simplistic view fails to account for God's complex purposes and the reality of unmerited suffering.

Linguistic Insights

The phrase "sent widows away empty" implies that Job denied them their due, perhaps withholding justice, resources, or support they desperately needed. It suggests a callous disregard for their poverty and vulnerability. The expression "the arms of the fatherless have been broken" is a powerful metaphor. "Arms" here represent strength, support, or means of defense. To "break their arms" means to render them powerless, unable to protect themselves, earn a living, or receive aid. It signifies a profound act of oppression and injustice against those who are already helpless.

Practical Application

Job 22:9, despite being a false accusation, serves as a poignant reminder of our ethical responsibilities.

  • Compassion for the Vulnerable: The verse underscores the enduring biblical call to care for the marginalized and oppressed in society. Modern applications include supporting charities, advocating for social justice, and personally assisting those in need, echoing the sentiment found in James 1:27 about "pure religion."
  • Beware of Rash Judgment: This passage is a strong caution against judging others, particularly those who are suffering. We should refrain from assuming that someone's difficulties are a direct punishment for their sins. True empathy requires listening, supporting, and understanding, rather than immediate condemnation or simplistic explanations for complex situations.
  • Upholding Justice: The accusations against Job highlight the importance of upholding justice and fairness for all, especially those who lack power or influence. Whether in personal interactions or societal structures, the principle of not exploiting the vulnerable remains paramount.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Job 24:3

    They drive away the ass of the fatherless, they take the widow's ox for a pledge.
  • Job 24:21

    He evil entreateth the barren [that] beareth not: and doeth not good to the widow.
  • Ezekiel 22:7

    In thee have they set light by father and mother: in the midst of thee have they dealt by oppression with the stranger: in thee have they vexed the fatherless and the widow.
  • Job 31:21

    If I have lifted up my hand against the fatherless, when I saw my help in the gate:
  • Isaiah 10:2

    To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and [that] they may rob the fatherless!
  • Malachi 3:5

    And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in [his] wages, the widow, and the fatherless, and that turn aside the stranger [from his right], and fear not me, saith the LORD of hosts.
  • Psalms 37:17

    For the arms of the wicked shall be broken: but the LORD upholdeth the righteous.

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