Ayoyin Littafi Mai Tsarki game da Post

Bisa ga umarnin sarki, sai ’yan aika suka tafi ko’ina a Isra’ila da Yahuda da wasiƙu daga sarki da kuma daga fadawansa, wasiƙar tana cewa, “Mutanen Isra’ila, ku dawo ga Ubangiji Allah na Ibrahim, Ishaku da Isra’ila, domin yă dawo gare ku, ku da kuka tafi, ku da kuka kuɓuce daga hannun sarakuna Assuriya.

’Yan aika suka tafi gari-gari a cikin Efraim da Manasse, har zuwa Zebulun, amma mutane suka yi musu dariyar reni, suka kuma yi musu ba’a.

Aka aika ’yan-kada-tă-kwana da saƙoni zuwa dukan lardunan sarki da umarni a hallaka, a karkashe, a kuma kawar da dukan Yahudawa, manya da ƙanana, mata da yara, a kuma washe kayayyakinsu.

Bisa ga umarnin sarki, sai ’yan-kada-tă-kwana, suka tafi da sauri. Aka ba da umarni a mazaunin masarauta da yake a Shusha. Sai Sarki da Haman suka zauna don su sha, amma birnin Shusha ya ruɗe.

Mordekai ya yi rubutu da sunan Sarki Zerzes, ya hatimce saƙonin da zoben hatimin sarki, ya kuma aika da su ta hannun masu ’yan aika a kan dawakai, waɗanda sukan hau dawakai masu gudu sosai, da aka yi kiwonsu musamman saboda sarki.

’Yan aikan, a kan dawakan fada, suka fita a guje, umarnin sarki yana iza su. Aka kuma ba da dokar a mazaunin masarauta wadda take Shusha.

“Kwanakina sun fi mai gudu wucewa da sauri; suna firiya babu wani abin jin daɗi a cikinsu.

Maguji yana biye da maguji a guje, jakada yana biye da jakada, don su faɗa wa sarkin Babilon, cewa an ci birninsa a kowane gefe.