Esther 3:15

The posts went out, being hastened by the king's commandment, and the decree was given in Shushan the palace. And the king and Haman sat down to drink; but the city Shushan was perplexed.

The posts {H7323} went out {H3318}, being hastened {H1765} by the king's {H4428} commandment {H1697}, and the decree {H1881} was given {H5414} in Shushan {H7800} the palace {H1002}. And the king {H4428} and Haman {H2001} sat down {H3427} to drink {H8354}; but the city {H5892} Shushan {H7800} was perplexed {H943}.

At the king's order the runners went out quickly, and the decree was issued in Shushan the capital. Then the king and Haman sat down for a drink together, but the city of Shushan was thrown into confusion.

The couriers left, spurred on by the king’s command, and the edict was issued in the citadel of Susa. Then the king and Haman sat down to drink, but the city of Susa was in confusion.

The posts went forth in haste by the king’s commandment, and the decree was given out in Shushan the palace. And the king and Haman sat down to drink; but the city of Shushan was perplexed.

Esther 3:15 KJV vividly portrays the swift implementation of Haman's genocidal decree against the Jews and the stark contrast between the rulers' revelry and the city's dismay. This verse marks a pivotal moment, signaling the immediate danger facing God's people.

Context

Following Haman's malicious plot to annihilate all Jews in the Persian Empire, King Ahasuerus, in his detached indifference, grants Haman full authority by giving him his signet ring. This verse describes the immediate dispatch of the decree throughout the vast kingdom by "posts" (royal couriers), highlighting the urgency and seriousness of the command. While the king and Haman celebrate their decision within the palace, the city of Shushan, where the decree was issued, is thrown into confusion and despair. This sets the stage for the dramatic intervention of Mordecai and Esther.

Key Themes

  • Swift Execution of Evil: The phrase "hastened by the king's commandment" emphasizes the immediate and widespread nature of the threat. Haman wasted no time in unleashing his vengeance.
  • Abuse of Power: King Ahasuerus's casual delegation of immense authority to Haman, coupled with his subsequent indifference, illustrates the dangerous consequences of unchecked power and negligent leadership.
  • Moral Indifference vs. Public Distress: The sharp juxtaposition of "the king and Haman sat down to drink" against "the city Shushan was perplexed" underscores a profound moral disconnect. The powerful celebrated while the common people faced existential terror, highlighting a theme often seen when rulers are detached from their subjects' suffering.
  • Imminent Danger: The decree's rapid dissemination means the Jewish people are now officially marked for destruction, creating intense suspense and highlighting the need for divine intervention, even if unseen at this moment.

Linguistic Insights

The Hebrew word for "posts" is ratzim (רָצִים), meaning "runners" or "couriers," emphasizing the speed and urgency with which the decree was disseminated across the Persian Empire. The word for "perplexed" is navokhah (נָבוֹכָה), which conveys a sense of being bewildered, confused, or thrown into disarray. It's more than just sadness; it suggests a state of shock and disorientation, reflecting the profound impact of such a horrifying decree on the city's inhabitants.

Practical Application

Esther 3:15 serves as a powerful reminder of the ripple effects of leadership decisions, especially those made carelessly or with malicious intent. It highlights:

  • The importance of discerning and ethical leadership, as seen in the destructive potential when power is abused or delegated without proper oversight.
  • The contrast between superficial pleasure and genuine human suffering, urging us to be sensitive to the plight of others, especially when they are victims of injustice.
  • The beginning of a narrative where human courage, like Queen Esther's courageous decision, and God's providential hand will ultimately work to counteract seemingly insurmountable evil.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Esther 8:15

    ¶ And Mordecai went out from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a garment of fine linen and purple: and the city of Shushan rejoiced and was glad.
  • John 16:20

    Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.
  • Amos 6:6

    That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph.
  • Proverbs 4:16

    For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause [some] to fall.
  • Esther 4:16

    Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which [is] not according to the law: and if I perish, I perish.
  • Hosea 7:5

    In the day of our king the princes have made [him] sick with bottles of wine; he stretched out his hand with scorners.
  • Proverbs 29:2

    ¶ When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.

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