Genesis6
The Corruption of Mankind
God’s Grief and Judgment Declared
The Generations of Noah
God Commands the Building of the Ark
Study Notes for Genesis 6
Verse 2
The identity of the 'sons of God' (*bnei elohim*) is highly debated, generally understood either as a class of divine beings (fallen angels) or as the righteous line of Seth intermarrying with the wicked line of Cain. This illicit union is presented as a major catalyst for the subsequent widespread wickedness.
Verse 3
This verse limits the lifespan of humanity to 120 years, possibly referring to the maximum age of the post-Flood era, or setting a deadline (120 years) until the Flood judgment would commence. The limitation emphasizes that humanity, being 'flesh,' cannot indefinitely resist the striving of God's Spirit.
Verse 4
The 'giants' (*Nephilim*) are described as the offspring of the unions in v. 2. The term literally means 'fallen ones' or 'those who cause others to fall,' often denoting powerful, tyrannical figures who were 'men of renown' (famous for their violence or power).
Verse 5
This verse establishes the theological justification for the Flood. The judgment is based on God observing that human wickedness was not merely external but total, constantly affecting the deepest intentions ('every imagination of the thoughts of his heart').
Verse 6
The anthropomorphism ('it repented the LORD') expresses God’s profound sorrow and emotional pain over man’s rebellion. This does not imply a change in God’s nature, but rather a necessary change in his relationship and action toward creation due to sin.
Verse 8
This verse is a crucial turning point, introducing the theme of salvation amidst judgment. Noah found 'grace' (*chen*), meaning unmerited favor, highlighting that his preservation was rooted in God's sovereign choice, even though Noah was subsequently described as righteous.
Verse 9
This is the *toledot* (generations) formula, marking a major structural division in Genesis. Noah is characterized as 'just' (*tzaddiq*) and 'perfect' (*tamim*), meaning ethically upright and complete in his covenant relationship with God, contrasting him with the corrupt world.
Verse 11
The two primary descriptions of the wickedness requiring divine intervention are 'corrupt' (*shachat*) and 'violence' (*hamas*). Corruption speaks to moral decay and perversity, while violence suggests pervasive bloodshed, lawlessness, and social injustice.
Verse 13
God announces the 'end of all flesh,' indicating a universal judgment. The destruction is explicitly linked to the violence that had filled the earth, demonstrating God’s justice in responding to human sin.
Verse 14
God provides precise, detailed instructions for the Ark's construction, emphasizing divine involvement in the preservation plan. 'Gopher wood' likely refers to a durable, resinous wood like cypress; the vessel was sealed with 'pitch' (bitumen) inside and out for waterproofing.
Verse 15
The dimensions (300 x 50 x 30 cubits, roughly 450 x 75 x 45 feet) describe a massive, stable barge designed for floating and carrying capacity, not for navigation or speed, underscoring its role as a refuge.
Verse 18
This is the first explicit reference to a 'covenant' (*berit*) in the context of salvation, marking a binding, unconditional promise between God and Noah. This covenant ensures the preservation of life through the Flood.
Verse 22
This concluding statement highlights Noah’s obedience as the essential requirement for salvation. He executed God's difficult and complex command precisely, demonstrating the faith that defined his righteousness (cf. Heb 11:7).