Genesis 26:34

KJV

¶ And Esau was forty years old when he took to wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite:

KJV (with Strong's)

And Esau {H6215} was forty {H705} years {H8141} old {H1121} when he took {H3947} to wife {H802} Judith {H3067} the daughter {H1323} of Beeri {H882} the Hittite {H2850}, and Bashemath {H1315} the daughter {H1323} of Elon {H356} the Hittite {H2850}:

Complete Jewish Bible

When 'Esav was forty years old, he took as wives Y'hudit the daughter of Be'eri the Hitti and Basmat the daughter of Elon the Hitti.

Berean Standard Bible

When Esau was forty years old, he took as his wives Judith daughter of Beeri the Hittite and Basemath daughter of Elon the Hittite.

American Standard Version

And when Esau was forty years old he took to wife Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite:

Commentary

### SUMMARY
Genesis 26:34 records Esau's pivotal decision at forty years old to marry two Hittite women, Judith and Bashemath. This choice, made at an age signifying maturity, directly defied the established covenantal practice of endogamy within the Abrahamic lineage, which sought to preserve spiritual purity and distinctness from idolatrous Canaanite peoples. His actions immediately caused profound grief and bitterness to his parents, Isaac and Rebekah, serving as a stark indicator of Esau's ongoing disregard for his spiritual inheritance and foreshadowing the eventual divergence of the two brothers' paths.

### CONTEXT
* **Literary Context:** This verse serves as a crucial narrative pivot within the broader patriarchal history of Genesis, specifically following the account of Isaac's prosperity in Gerar and his interactions with Abimelech. It immediately precedes and sets the stage for the profound sorrow and bitterness Esau's marriages inflict upon Isaac and Rebekah, as explicitly stated in [Genesis 26:35](/genesis/26-35 "Isaac and Rebekah's Grief Over Esau's Wives"). The narrative then shifts to the intense sibling rivalry between Esau and Jacob, culminating in Jacob's deception to secure the blessing and his subsequent flight, largely motivated by Rebekah's desire to prevent Jacob from making similar marital mistakes ([Genesis 27:46-28:2](/genesis/27-46-28-2 "Rebekah's Concern and Isaac's Blessing for Jacob")). Esau's choices here are intentionally contrasted with Abraham's meticulous efforts to secure a wife for Isaac from among his own kin, demonstrating a clear departure from the family's spiritual priorities ([Genesis 24](/genesis/24 "Abraham Seeks a Wife for Isaac")).
* **Historical & Cultural Context:** The Hittites were a significant non-Israelite people group inhabiting Canaan during the patriarchal period, identified as one of the nations whose land God promised to Abraham's descendants. Their culture was distinct, often characterized by polytheistic worship and practices that stood in direct opposition to the monotheistic faith of Abraham and his descendants. For the patriarchs, intermarriage with Canaanite peoples was implicitly understood as a threat to the spiritual purity and distinct identity of the covenant community. While not yet codified as law, the narrative consistently portrays such unions as problematic, leading to spiritual compromise and familial distress. Esau's choice of two Hittite wives, therefore, was not merely a personal preference but a culturally and spiritually significant act that aligned him with the surrounding pagan world rather than the covenant community.
* **Key Themes:** This verse contributes to several overarching themes in Genesis. It powerfully illustrates the theme of **covenant fidelity versus worldly compromise**, as Esau's actions stand in stark contrast to the spiritual lineage's commitment to distinctness. It highlights the **significance of marital choices** and their profound impact on family dynamics, spiritual heritage, and future generations, echoing the careful arrangements made for Isaac's marriage in [Genesis 24](/genesis/24 "Abraham Seeks a Wife for Isaac"). The narrative also underscores the theme of **spiritual discernment**, or lack thereof, on Esau's part, further developing his character as one who consistently prioritizes immediate gratification and worldly concerns over his spiritual inheritance, a trait previously seen in his despising of his birthright ([Genesis 25:29-34](/genesis/25-29-34 "Esau Sells His Birthright")).

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **Esau (Hebrew, _ʻÊsâv'_):** Derived from a root meaning "rough" or "hairy," reflecting his physical appearance at birth. This name, however, also subtly hints at his character—a man of the outdoors, impulsive, and perhaps unrefined in his spiritual sensibilities. His actions throughout Genesis consistently portray him as prioritizing the tangible and immediate over the spiritual and future, making his choice of wives consistent with this "rough" or worldly disposition.
* **took (Hebrew, _lâqach'_):** A primitive root meaning "to take" in a wide variety of applications, including to acquire, buy, or receive. In this context, it signifies Esau's active decision to "take to wife," indicating a deliberate act of marriage. The use of this verb emphasizes that his marital choices were not accidental but a conscious decision made at a mature age, underscoring his personal responsibility for the consequences that followed.
* **Hittite (Hebrew, _Chittîy'_):** A patronymic term referring to a descendant of Heth, one of the sons of Canaan. The Hittites were a prominent Canaanite people group, known for their idolatrous practices and distinct culture. Their identification here is crucial, as it immediately signals to the reader that Esau's wives were from outside the covenant community, representing a spiritual compromise and a deviation from the family's established pattern of endogamy.

#### Verse Breakdown
* **"And Esau was forty years old":** This opening clause establishes the age of Esau at the time of his marriage. In biblical narratives, the age of forty often signifies a period of maturity, significant transition, or testing. For Esau, it highlights that this was not a youthful, impulsive decision but a choice made by a man considered to be in the prime of his life, capable of responsible judgment. This underscores the deliberate nature of his actions and their subsequent impact.
* **"when he took to wife Judith the daughter of Beeri the Hittite":** This introduces Esau's first wife, Judith, and her lineage. The explicit mention of her father, Beeri, and her ethnic identity as a "Hittite" is highly significant. It immediately signals that Esau has chosen a spouse from among the Canaanite peoples, who were outside the covenant community and known for their idolatrous practices. This choice stands in direct contrast to Abraham's careful arrangement for Isaac's marriage to Rebekah, who was from his own kin.
* **"and Bashemath the daughter of Elon the Hittite":** This second clause reveals that Esau took a second wife, Bashemath, also identified as a "Hittite" and the daughter of Elon. The fact that he took two wives, both from the same proscribed people group, further emphasizes his disregard for the spiritual and familial expectations of his heritage. This polygamous union with foreign women would become a source of great distress for his parents, as the subsequent verse details.

#### Literary Devices
The verse employs **Foreshadowing**, subtly hinting at the future discord and grief that Esau's choices will bring to his parents, which is explicitly stated in the very next verse ([Genesis 26:35](/genesis/26-35 "Isaac and Rebekah's Grief")). There is also a strong element of **Contrast**, as Esau's casual and seemingly self-serving marital decisions are set against the meticulous and spiritually guided efforts of Abraham to secure a wife for Isaac from within their own kin ([Genesis 24](/genesis/24 "Abraham Seeks a Wife for Isaac")). This highlights Esau's spiritual insensitivity compared to the covenantal consciousness of his forefathers. Finally, the mention of "Hittite" serves as **Symbolism**, representing the worldly and idolatrous influences that threaten the purity and distinctness of the Abrahamic lineage.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Esau's marriage to Hittite women at forty years old profoundly illustrates the tension between covenant fidelity and worldly compromise, a recurring theme throughout biblical history. His choice reflects a lack of spiritual discernment and a disregard for the distinct identity of God's chosen people, contrasting sharply with the careful preservation of the covenant line exemplified by Abraham and Isaac. This narrative underscores the theological principle that significant life decisions, particularly those concerning marriage, have profound spiritual implications, affecting not only the individuals involved but also the family unit and the broader spiritual heritage. It serves as a cautionary tale about the consequences of prioritizing immediate gratification or cultural assimilation over adherence to divine principles and familial wisdom.

* [Genesis 24:3](/genesis/24-3 "Abraham's Instruction for Isaac's Marriage")
* [Deuteronomy 7:3-4](/deuteronomy/7-3-4 "Prohibition Against Intermarriage")
* [Nehemiah 13:23-27](/nehemiah/13-23-27 "Nehemiah's Rebuke of Mixed Marriages")

### REFLECTION AND APPLICATION
Esau's marital choices in Genesis 26:34 offer timeless wisdom for believers today, particularly regarding the profound impact of our most significant life decisions. His disregard for his family's spiritual heritage and the covenant principles serves as a poignant reminder that choices, especially in marriage, are not merely personal but carry far-reaching consequences for our spiritual walk, our families, and our legacy. For Christians, the principle of being "unequally yoked" with unbelievers, as articulated in [2 Corinthians 6:14](/2_corinthians/6-14 "Do Not Be Unequally Yoked with Unbelievers"), finds a powerful Old Testament illustration in Esau's actions. This narrative encourages us to seek God's wisdom and guidance in all major life decisions, particularly those that shape our closest relationships. It challenges us to consider whether our choices align with our core spiritual values and the pursuit of God's kingdom, or if they reflect a worldly mindset that prioritizes immediate gratification over long-term spiritual health and harmony within the family of faith. Ultimately, Esau's story calls us to cultivate spiritual discernment and prioritize covenant faithfulness in every aspect of our lives.

#### Questions for Reflection
* **In what areas of my life might I be tempted to prioritize immediate gratification or worldly acceptance over spiritual principles, similar to Esau?**
* **How do my significant life decisions, especially regarding relationships, reflect my commitment to God's covenant and my spiritual heritage?**
* **What steps can I take to cultivate greater spiritual discernment and seek God's wisdom before making pivotal choices?**

### FAQ

**Why was Esau's marriage choice problematic?**

Answer: Esau's choice was problematic because he married two Hittite women, Judith and Bashemath, who were part of the Canaanite peoples. These nations were known for their idolatrous practices and customs that were contrary to the worship of the one true God. The Abrahamic covenant, under which Isaac and Rebekah lived, implicitly discouraged intermarriage with these nations to preserve the spiritual purity and distinct identity of God's chosen lineage. This decision showed a clear disregard for his family's spiritual heritage and caused great grief to his parents, as noted in [Genesis 26:35](/genesis/26-35 "Isaac and Rebekah's Grief").

**What is the significance of Esau being "forty years old"?**

Answer: In biblical narratives, the age of forty often symbolizes maturity, a period of testing, or a significant life transition. For Esau, reaching forty years old highlights that his decision to marry these women was not an impulsive youthful act but a choice made at an age typically associated with responsibility and considered judgment. This underscores the deliberate nature of his disregard for his family's spiritual values and the covenantal expectations.

**Who were the Hittites, and why were they significant here?**

Answer: The Hittites were a prominent people group with a significant presence in Canaan during the patriarchal period, explicitly listed as one of the nations whose land God promised to Abraham's descendants. Their mention here is crucial because they were one of the indigenous Canaanite nations whose cultural and religious practices were idolatrous and contrary to the worship of the one true God. Intermarriage with such populations was generally discouraged by God's people to preserve their distinct identity and faith, making Esau's choice a direct affront to the covenant and a source of spiritual contamination for the family.

**How did Esau's marriage choices reflect his character?**

Answer: Esau's decision to marry Hittite women further revealed his worldly and pragmatic nature, consistent with his character portrayal throughout Genesis. It demonstrated a lack of spiritual foresight and a tendency to prioritize immediate personal gratification or convenience over long-term spiritual implications and familial harmony. This aligns with his earlier action of casually selling his birthright for a meal ([Genesis 25:29-34](/genesis/25-29-34 "Esau Sells His Birthright")), indicating a consistent pattern of despising his spiritual inheritance and valuing the temporal over the eternal.

### CHRIST-CENTERED FULFILLMENT
Esau's worldly choices in marriage, which brought bitterness, division, and a clear departure from the covenantal path, stand in stark contrast to the perfect obedience and unifying work of Jesus Christ. While Esau pursued immediate gratification and familial compromise, aligning himself with the world, Christ perfectly fulfilled the covenant, not through an earthly lineage preserved by strict endogamy, but through His own sinless life, atoning death, and glorious resurrection. He established a new covenant, not based on physical descent or cultural purity, but on spiritual new birth, uniting believers from every tribe, tongue, and nation into one body, His Church ([Ephesians 2:14-16](/ephesians/2-14-16 "Christ Our Peace - Breaking Down Walls")). Christ is the ultimate "spouse" of the Church, calling His people to an exclusive and pure devotion, free from the entanglements and idolatries of the world ([2 Corinthians 11:2](/2_corinthians/11-2 "Paul's Jealousy for the Corinthians")). His sacrifice cleanses and purifies His bride, enabling His followers to make choices that honor God and build up the spiritual family, unlike Esau's choices that caused grief and foreshadowed separation. In Christ, the divisions caused by sin and worldly compromise are overcome, and true spiritual alignment, unity, and harmony are found, fulfilling the deepest longings for a pure and devoted people that Esau's actions so tragically failed to achieve.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Genesis 36:2

Esau took his wives of the daughters of Canaan; Adah the daughter of Elon the Hittite, and Aholibamah the daughter of Anah the daughter of Zibeon the Hivite;

Genesis 36:13

And these [are] the sons of Reuel; Nahath, and Zerah, Shammah, and Mizzah: these were the sons of Bashemath Esau's wife.

Exodus 34:16

And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.

Genesis 36:5

And Aholibamah bare Jeush, and Jaalam, and Korah: these [are] the sons of Esau, which were born unto him in the land of Canaan.

Genesis 28:9

Then went Esau unto Ishmael, and took unto the wives which he had Mahalath the daughter of Ishmael Abraham's son, the sister of Nebajoth, to be his wife.

Genesis 24:3

And I will make thee swear by the LORD, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell:

1 Corinthians 7:2

Nevertheless, [to avoid] fornication, let every man have his own wife, and let every woman have her own husband.