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Commentary

Zechariah 3:7

Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.

I will give thee: Angels to attend and assist thee.

Zechariah 3:8 · 2 passages

Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH.

Portending men: That is, men, who by words and actions are to foreshew wonders that are to come.-- Ibid.

My servant the Orient: Christ, who according to his humanity is the servant of God, is called the Orient from his rising like the sun in the east to enlighten the world.

Zechariah 3:9 · 3 passages

For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, saith the LORD of hosts, and I will remove the iniquity of that land in one day.

One day: Viz., the day of the passion of Christ, the source of all our good: when this precious stone shall be graved, that is, cut and pierced, with whips, thorns, nails, and spear.

The stone: Another emblem of Christ, the rock, foundation, and corner stone of his church.-- Ibid.

Seven eyes: The manifold providence of Christ over his church, or the seven gifts of the spirit of God.-- Ibid.

Zechariah 4:2

And said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof:

A candlestick: The temple of God that was then in building; and in a more sublime sense, the church of Christ.

Zechariah 4:6

Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts.

To Zorobabel: This vision was in favour of Zorobabel: to assure him of success in the building of the temple, which he had begun, signified by the candlestick; the lamp of which, without any other industry, was supplied with oil, dropping from the two olive trees, and distributed by the seven funnels or pipes, to maintain the seven lights.

Zechariah 4:7 · 2 passages

Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.

Great mountain: So he calls the opposition made by the enemies of God's people; which nevertheless, without an army or might on their side, was quashed by divine providence.-- Ibid.

Shall give equal grace: Shall add grace to grace, or beauty to beauty.

Zechariah 4:10 · 3 passages

For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth.

The tin plummet: Literally, the stone of tin. He means the builder's plummet, which Zorobabel shall hold in his hand for the finishing the building.-- Ibid.

Little days: That is, these small and feeble beginnings of the temple of God.-- Ibid.

The seven eyes: The providence of God, that oversees and orders all things.

Zechariah 4:14

Then said he, These are the two anointed ones, that stand by the Lord of the whole earth.

Two sons of oil: That is, the two anointed ones of the Lord; viz., Jesus the high priest, and Zorobabel the prince.

Zechariah 5:1

Then I turned, and lifted up mine eyes, and looked, and behold a flying roll.

A volume: That is, a parchment, according to the form of the ancient books, which, from being rolled up, were called volumes.

Zechariah 5:6

And I said, What is it? And he said, This is an ephah that goeth forth. He said moreover, This is their resemblance through all the earth.

This is their eye: This is what they fix their eye upon: or this is a resemblance and figure of them, viz., of sinners.

Zechariah 5:11

And he said unto me, To build it an house in the land of Shinar: and it shall be established, and set there upon her own base.

The land of Sennaar: Where Babel or Babylon was built, Gen. 11., where note, that Babylon in holy writ is often taken for the city of the devil: that is, for the whole congregation of the wicked: as Jerusalem is taken for the city and people of God.

Zechariah 6:1

And I turned, and lifted up mine eyes, and looked, and, behold, there came four chariots out from between two mountains; and the mountains were mountains of brass.

Four chariots: The four great empires of the Chaldeans, Persians, Grecians, and Romans. Or perhaps by the fourth chariot are represented the kings of Egypt and of Asia, the descendants of Ptolemeus and Seleucus.

Zechariah 6:6 · 2 passages

The black horses which are therein go forth into the north country; and the white go forth after them; and the grisled go forth toward the south country.

The land of the south: Egypt, which lay to the south of Jerusalem, and was occupied first by Ptolemeus, and then by the Romans.

The land of the north: So Babylon is called; because it lay to the north in respect of Jerusalem. The black horses, that is, the Medes and Persians: and after them Alexander and his Greeks, signified by the white horses, went thither because they conquered Babylon, executed upon it the judgments of God, which is signified, ver. 8, by the expression of quieting his spirit.-- Ibid.

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