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Commentary

Zechariah 6:13

Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.

Between them both: That is, he shall unite in himself the two offices or dignities of king and priest.

Zechariah 7:3

And to speak unto the priests which were in the house of the LORD of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years?

The fifth month: They fasted on the tenth day of the fifth month; because on that day the temple was burnt. Therefore they inquire whether they are to continue the fast, after the temple is rebuilt. See this query answered in the 19 th verse of the following chapter.

Zechariah 8:19

Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace.

The fast of the fourth month: They fasted, on the ninth day of the fourth month, because on that day Nabuchodonosor took Jerusalem, Jer. 52. 6. On the tenth day of the fifth month, because on that day the temple was burnt, Jer. 52. 12. On the third day of the seventh month, for the murder of Godolias, Jer. 41. 2. And on the tenth day of the tenth month, because on that day the Chaldeans began to besiege Jerusalem, 4 Kings 25. 1. All these fasts, if they will be obedient for the future, shall be changed, as is here promised, into joyful solemnities.

Zechariah 8:23

Thus saith the LORD of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.

Ten men: Many of the Gentiles became proselytes to the Jewish religion before Christ: but many more were converted to Christ by the apostles and other preachers of the Jewish nation.

Zechariah 9:1

The burden of the word of the LORD in the land of Hadrach, and Damascus shall be the rest thereof: when the eyes of man, as of all the tribes of Israel, shall be toward the LORD.

Hadrach: Syria.

Zechariah 9:7

And I will take away his blood out of his mouth, and his abominations from between his teeth: but he that remaineth, even he, shall be for our God, and he shall be as a governor in Judah, and Ekron as a Jebusite.

His blood: It is spoken of the Philistines, and particularly of Azotus, (where the temple of Dagon was,) and contains a prophecy of the conversion of that people from their bloody sacrifices and abominations to the worship of the true God.

Zechariah 9:8

And I will encamp about mine house because of the army, because of him that passeth by, and because of him that returneth: and no oppressor shall pass through them any more: for now have I seen with mine eyes.

That serve me in war: Viz., the Machabees.

Zechariah 9:13

When I have bent Judah for me, filled the bow with Ephraim, and raised up thy sons, O Zion, against thy sons, O Greece, and made thee as the sword of a mighty man.

Thy sons, O Sion: Viz., the apostles, who, in the spiritual way, conquered the Greeks, and subdued them to Christ.

Zechariah 9:16

And the LORD their God shall save them in that day as the flock of his people: for they shall be as the stones of a crown, lifted up as an ensign upon his land.

Holy stones: The apostles, who shall be as pillars and monuments in the church.

Zechariah 9:17

For how great is his goodness, and how great is his beauty! corn shall make the young men cheerful, and new wine the maids.

The corn: His most excellent gift is the blessed Eucharist, called here The corn, that is, the bread of the elect, and the wine springing forth virgins; that is, maketh virgins to bud, or spring forth, as it were, like flowers among thorns; because it has a wonderful efficacy to give and preserve purity.

Zechariah 11:1 · 2 passages

Open thy doors, O Lebanon, that the fire may devour thy cedars.

Thy cedars: Thy princes and chief men.

O Libanus: So Jerusalem, and more particularly the temple, is called by the prophets, from its height, and from its being built of the cedars of Libanus.-- Ibid.

Zechariah 11:6

For I will no more pity the inhabitants of the land, saith the LORD: but, lo, I will deliver the men every one into his neighbour's hand, and into the hand of his king: and they shall smite the land, and out of their hand I will not deliver them.

Every one into his neighbour's hand: This alludes to the last siege of Jerusalem, in which the different factions of the Jews destroyed one another; and they that remained fell into the hands of their king, that is, of the Roman emperor, of whom they had said, John 19. 15, we have no king but Caesar.

Zechariah 11:7

And I will feed the flock of slaughter, even you, O poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock.

Two rods: Or shepherd's staves, meaning the different ways of God's dealing with his people; the one, by sweet means, called the rod of Beauty: the other, by bands and punishments, called the Cord. And where both these rods are made of no use or effect by the obstinacy of sinners, the rods are broken, and such sinners are given up to a reprobate sense, as the Jews were.

Zechariah 11:8

Three shepherds also I cut off in one month; and my soul lothed them, and their soul also abhorred me.

Three shepherds in one month: That is, in a very short time. By these three shepherds probably are meant the latter princes and high priests of the Jews, whose reign was short.

Zechariah 11:13

And the LORD said unto me, Cast it unto the potter: a goodly price that I was prised at of them. And I took the thirty pieces of silver, and cast them to the potter in the house of the LORD.

The statuary: The Hebrew word signifies also a potter.

Zechariah 11:15

And the LORD said unto me, Take unto thee yet the instruments of a foolish shepherd.

A foolish shepherd: This was to represent the foolish, that is, the wicked princes and priests that should rule the people, before their utter desolation.

Zechariah 12:2 · 2 passages

Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem.

I will gather: This seems to be a prophecy of what was done by Antiochus.

A lintel of surfeiting: That is, a door into which they shall seek to enter, to glut themselves with blood; but they shall stumble, and fall like men stupefied with wine. It seems to allude to the times of Antiochus, and to the victories of the Machabees.

Zechariah 12:11

In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.

Adadremmon: A place near Mageddon, where the good king Josias was slain, and much lamented by his people.

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