For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he [is] the messenger of the LORD of hosts.
For the priest's {H3548} lips {H8193} should keep {H8104} knowledge {H1847}, and they should seek {H1245} the law {H8451} at his mouth {H6310}: for he is the messenger {H4397} of the LORD {H3068} of hosts {H6635}.
A cohen's lips should safeguard knowledge, and people should seek Torah from his mouth, because he is the messenger of ADONAI-Tzva'ot.
For the lips of a priest should preserve knowledge, and people should seek instruction from his mouth, because he is the messenger of the LORD of Hosts.
For the priest’s lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of Jehovah of hosts.
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2 Timothy 2:24
And the servant of the Lord must not strive; but be gentle unto all [men], apt to teach, patient, -
2 Timothy 2:25
In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; -
Leviticus 10:11
And that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses. -
Deuteronomy 21:5
And the priests the sons of Levi shall come near; for them the LORD thy God hath chosen to minister unto him, and to bless in the name of the LORD; and by their word shall every controversy and every stroke be [tried]: -
2 Corinthians 5:20
Now then we are ambassadors for Christ, as though God did beseech [you] by us: we pray [you] in Christ's stead, be ye reconciled to God. -
Ezra 7:10
For Ezra had prepared his heart to seek the law of the LORD, and to do [it], and to teach in Israel statutes and judgments. -
1 Thessalonians 4:8
He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.
Malachi 2:7 is a powerful statement articulating God's ideal for the priestly office in ancient Israel, delivered during a time when the priests had largely failed to uphold these divine standards. This verse serves as a foundational declaration of their intended role as guardians and disseminators of divine truth.
Context
The book of Malachi, the last prophetic book in the Old Testament, was written after the Jewish exiles had returned from Babylon and rebuilt the temple. Despite the temple's reconstruction, the people and especially the priests had grown complacent, offering blemished sacrifices and neglecting their spiritual duties. Malachi's prophecy is a stern rebuke to this spiritual decay, particularly addressing the priests' failure to honor God's covenant. This specific verse, Malachi 2:7, contrasts sharply with the reality described in the surrounding verses, where God laments their deviation from His ways (e.g., Malachi 2:8).
Key Themes
Linguistic Insights
The Hebrew word for "messenger" in this verse is malak (מַלְאָךְ). This is the very same word used throughout the Old Testament for "angel" or "divine messenger." It is also the root of the prophet's name, Malachi, meaning "my messenger." By calling the priest a malak, God underscores the profound responsibility and sacred nature of their office. They were to speak on God's behalf, delivering His truth with accuracy and authority. The "knowledge" (da'at) they were to keep was not merely intellectual facts but a deep, experiential understanding of God and His ways, essential for sound teaching. The "law" (Torah) refers to God's comprehensive instruction, guidance, and covenant stipulations, not just a legal code.
Practical Application
While the Levitical priesthood no longer functions in the same way under the New Covenant, the principles of Malachi 2:7 remain profoundly relevant. For Christian leaders, pastors, teachers, and indeed all believers, this verse highlights the vital importance of: