TRV
Jerome
Nicene & Post-Nicene · AD 325–500
5,299 passages across 63 books of the Bible · Who was this?
On Matthew
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Matthew 8:4
(Verse 4.) And Jesus said to him: See that you tell no one. And in truth, why was it necessary that he boast in speech, which he excelled in bodily?
44 But go, show yourself to the priests and offer the gift that Moses commanded, as a testimony to them. He sends him to the priests for various reasons. First, out of humility, so that he may seem to defer honor to the priests. For it was commanded by the law that those who had been cleansed from leprosy should offer gifts to the priests. Second, so that seeing the cleansed leper, they might either believe in the Savior or not believe. If they believed, they would be saved; if they did not believe, they would be without excuse. And at the same time, in order to avoid being accused of frequently violating the law. -
Matthew 8:5-9
The Lord seeing the centurion's faith, humbleness, and thoughtfulness, straightway promises to go and heal him; Jesus saith unto him, I will come and heal him.
As we commend the centurion's faith in that he believed that the Saviour was able to heal the paralytic; so his humility is seen in his professing himself unworthy that the Lord should come under his roof; as it follows, And the centurion answered and said into him, Lord, I am not worthy that thou shouldest come under my roof.
The thoughtfulness of the centurion appears herein, that he saw the Divinity hidden beneath the covering of body; wherefore he adds, But speak the word only, and my servant will be healed.(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas
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Matthew 8:5-8
(Verse 5 onward) Then a centurion came to him, pleading with him and saying, 'Lord, my servant is lying at home paralyzed, dreadfully tormented.' And Jesus said to him, 'I will come and heal him.' The centurion answered and said, 'Lord, I am not worthy that You should come under my roof. But only speak a word, and my servant will be healed.' We must not accuse the Lord of boasting, because he immediately promises to go and heal, seeing the faith, humility, and prudence of the centurion. He had faith that a paralytic could be healed by the Savior from among the gentiles. He had humility in that he considered himself unworthy for the Lord to enter his house. He had prudence in that he recognized the hidden divinity within the flesh, knowing that what was visible to unbelievers would not benefit him, but rather what was hidden inwardly. Concerning this prudence, he also said:
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Matthew 8:9
(Verse 9.) For I am also a man under authority, having soldiers under me. I say to this one, 'Go,' and he goes; and to another, 'Come,' and he comes; and to my servant, 'Do this,' and he does it. He wanted to show that the Lord can fulfill his will not only through the coming of his body, but also through the ministry of angels.
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Matthew 8:10
(Verse 10.) But when Jesus heard this, he marveled and said to those who followed him, 'Truly, I tell you, with no one in Israel have I found such faith. I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven, while the sons of the kingdom will be thrown into the outer darkness. In that place there will be weeping and gnashing of teeth.'
Amen I say to you, I have not found such great faith in Israel. He speaks about the present, not about all the past patriarchs and prophets: unless perhaps the faith of the Gentiles is preferred over that of Israel. -
Matthew 8:10-13
This He speaks of the present generation, not of all the Patriarchs and Prophets of past ages.
Or perhaps in the person of the centurion the faith of the Gentiles is preferred to that of Israel; whence He proceeds, But I say unto you, Many shall come from the east and from the west.
Because the God of Abraham, the Maker of heaven, is the Father of Christ, therefore also is Abraham in the kingdom of heaven, and with him will sit down the nations who have believed in Christ the Son of the Creator.
Or the Jews may be called the children of the kingdom, because God reigned among them heretofore.
It is called outer darkness, because he whom the Lord casts out leaves the light.
Weeping and gnashing of teeth are a proof of bones and body; truly then is there a resurrection of the same limbs, that sank into the grave.(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas
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Matthew 8:11
(Verse 11.) But I say to you, that many will come from the East and the West, and will recline with Abraham, and Isaac, and Jacob, in the kingdom of heaven. Because God, the creator of the heavens, is the Father of Christ, therefore Abraham is also in the kingdom of heaven, along with whom the nations that believe in Christ, the Son of the Creator, will recline. And that same understanding is fulfilled, as we mentioned above, in the faith of the Gentile centurion: as the peoples who will believe from the East and the West are mentioned.
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Matthew 8:12
(V. 12) But the sons of the kingdom shall be cast out into outer darkness. The sons of the kingdom signify the Jews, over whom God reigned before. They shall be cast out into outer darkness. Darkness is always within, not without. But because he who is expelled from the Lord leaves behind the light, therefore outer darkness is so named.
There will be weeping and gnashing of teeth. If there is weeping of the eyes, and gnashing of teeth demonstrates the bones: therefore, the resurrection of the bodies and their members that had fallen is true. -
Matthew 8:14
(Verse 14) And when Jesus came into Peter's house, he saw his mother-in-law lying down and feverish (or trembling): and he touched her hand, and the fever left her. The hand of the woman is touched, and with her healed works, the weakness of sins departs. It is the nature of human beings that after a fever, their bodies become more tired, and as health begins, they feel the afflictions of sickness. But the health that is granted by the Lord restores everything at once, and it is not enough to be healed; but to indicate an increase in strength, it is added:
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Matthew 8:14-15
For naturally the greatest weakness follows fever, and the evils of sickness begin to be felt as the patient begins to recover; but that health which is given by the Lord's power is complete at once.
(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas
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Matthew 8:15
(Verse 15) And he rose up and served them. That hand which had been touched was also healed.
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Matthew 8:16-18
(Vers. 16-18.) But when evening came, they brought to him many who were demon-possessed; and he cast out the spirits with a word, and healed all who were sick. This was to fulfill what was spoken through the prophet Isaiah: “He took up our infirmities and carried our diseases.” And seeing great crowds around him, Jesus gave orders to go to the other side. Everyone is healed not in the morning, not in the afternoon, but in the evening, when the sun is setting: when a grain of wheat dies in the ground in order to bring forth many fruits (John 12).
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Matthew 8:16-17
It should be noted, that all the sick were healed not in the morning nor at noon, but rather about sunset; as a corn of wheat dies in the ground that it may bring forth much fruit.
(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas
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Matthew 8:18-22
This Scribe of the Law who knew but the perishing letter, would not have been turned away had his address been, 'Lord, I will follow Thee.' But because he esteemed the Saviour only as one of many masters, and was a 1man of the letter (which is better expressed in Greek, γραμματεὺς) not a spiritual hearer, therefore he had no place where Jesus might lay His head. It is suggested to us that he sought to follow the Lord, because of His great miracles, for the sake of the gain to be derived from them; and was therefore rejected; seeking the same thing as did Simon Magus when he would have given Peter money. Why do you seek to follow Me for the sake of the riches and gain of this world, when My poverty is such that I have neither lodging nor home of My own? In what one thing is this disciple like the Scribe? The one called Him Master, the other confesses Him as his Lord. The one from filial piety asks permission to go and bury his father; the other offers to follow, not seeking a master, but by means of his master seeking gain for himself. But if the dead shall bury the dead, we ought…
This Scribe of the Law who knew but the perishing letter, would not have been turned away had his address been, 'Lord, I will follow Thee.' But because he esteemed the Saviour only as one of many masters, and was a 1man of the letter (which is better expressed in Greek, γραμματεὺς) not a spiritual hearer, therefore he had no place where Jesus might lay His head. It is suggested to us that he sought to follow the Lord, because of His great miracles, for the sake of the gain to be derived from them; and was therefore rejected; seeking the same thing as did Simon Magus when he would have given Peter money.
Why do you seek to follow Me for the sake of the riches and gain of this world, when My poverty is such that I have neither lodging nor home of My own?
In what one thing is this disciple like the Scribe? The one called Him Master, the other confesses Him as his Lord. The one from filial piety asks permission to go and bury his father; the other offers to follow, not seeking a master, but by means of his master seeking gain for himself.
But if the dead shall bury the dead, we ought not to be careful for the dead but for the living, lest while we are anxious for the dead, we ourselves should be counted dead.(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas
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Matthew 8:19-20
(Verse 19, 20) And one scribe, approaching, said to him: Teacher, I will follow you wherever you go. And Jesus says to him: Foxes have dens, and birds of the sky have nests, but the Son of Man has nowhere to lay his head. This scribe of the law, who knew only the letter that kills, if he had said: Lord, I will follow you wherever you go, he would not have been rejected by the Lord; but because he esteemed one teacher out of many, and was a learner of letters, which is more significantly said in Greek, γραμματεὺς, and not a spiritual hearer: therefore, he has no place where Jesus can lay his head. Now, it is shown to us, and because of this the scribe is rejected, that he, seeing the greatness of the signs, wanted to follow the Savior in order to seek profit from the miracles of his works, desiring the same thing that Simon Magus wanted to buy from Peter (Acts 8). Therefore, such a faith is rightfully condemned by the Lord's judgment and it is said to him: Why do you desire to follow me because of riches and the profits of the world, when I am of such great poverty that I don't even h…
(Verse 19, 20) And one scribe, approaching, said to him: Teacher, I will follow you wherever you go. And Jesus says to him: Foxes have dens, and birds of the sky have nests, but the Son of Man has nowhere to lay his head. This scribe of the law, who knew only the letter that kills, if he had said: Lord, I will follow you wherever you go, he would not have been rejected by the Lord; but because he esteemed one teacher out of many, and was a learner of letters, which is more significantly said in Greek, γραμματεὺς, and not a spiritual hearer: therefore, he has no place where Jesus can lay his head. Now, it is shown to us, and because of this the scribe is rejected, that he, seeing the greatness of the signs, wanted to follow the Savior in order to seek profit from the miracles of his works, desiring the same thing that Simon Magus wanted to buy from Peter (Acts 8). Therefore, such a faith is rightfully condemned by the Lord's judgment and it is said to him: Why do you desire to follow me because of riches and the profits of the world, when I am of such great poverty that I don't even have a small shelter and I don't use my own roof? -
Matthew 8:21
(Verse 21.) And another of his disciples said to him: Lord, allow me first to go and bury my father. What is the similarity between a scribe and a disciple? The former calls him master, the latter confesses him Lord. The former desires to go and bury his father due to an opportunity for piety; the latter promises to follow him wherever, not seeking a master, but seeking profit from the master.
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Matthew 8:22
(Ver. 22) But Jesus said to him, "Follow me, and let the dead bury their own dead. He is dead, whoever does not believe. But if a dead person buries the dead, we should not be concerned about the dead, but the living: lest while we are concerned about the dead, we ourselves may also be called dead.
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Matthew 8:23-27
Of this miracle we have a type in Jonah, who while all are in danger is himself unconcerned, sleeps, and is awakened.
From this passage we understand, that all creation is conscious of its Creator; for what may be rebuked and commanded is conscious of the mind commanding. I do not mean as some heretics hold, that the whole creation is animatec—but by the power of the Maker things which to us have no consciousness have to Him.
But if any shall contend that it was the disciples who wondered, we shall answer they are rightly spoken of as 'the men,' seeing they had not yet learnt the power of the Saviour.(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas
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Matthew 8:23
(Verse 23) And when he got into the boat, his disciples followed him. And behold, there arose a great storm on the sea, so that the boat was being swamped by the waves. He performed the fifth sign when he got into a boat from Capernaum and commanded the winds and the sea. The sixth sign, when he gave power to the demons to enter into the pigs in the region of the Gerasenes. The seventh, when he entered his own city and healed a paralytic lying on a bed. Firstly, the paralytic is the son of a centurion.
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Matthew 8:24-25
(Verse 24, 25.) But He was sleeping. And they came to Him and woke Him, saying, 'Lord, save us, we are perishing!' And Jesus said to them, 'Why are you afraid, you of little faith?' We read the foreshadowing of this sign in Jonah (Jonah 1), when, as the others were in danger, he was secure, and slept, and was awakened; and by the power and mystery of his passion, he saved those who woke him.