కంటెంట్‌కు వెళ్లండి

Commentary

20 of 311
  1. 1 Peter 2:17
    The fear of God must come first and govern all the rest.

    COMMENTARY ON 1 PETER

  2. 1 Peter 2:21
    The praises referred to here are those of a person who is good, not by nature but by grace, and who invites us to join him in praising the One who is good by nature.

    COMMENTARY ON 1 PETER

  3. 1 Peter 2:23
    Jesus did not curse those who insulted him but handed them over to God, who is a just judge. For although the divine union of God and man in Christ is holy and undivided, yet there is a distinction to be made between the mind of the man assumed and the mind of the person assuming him.

    COMMENTARY ON 1 PETER

  4. 1 Peter 3:6
    Peter commands women to imitate their holy forebears, and in particular Sarah. He urges them to submit to their husbands just as she submitted to Abraham and says that they have become her children by their good behavior. For just as a man who does the works of Abraham and has his faith becomes his child, so also believing women who do good have Sarah as their mother.

    CATENA

  5. 1 Peter 3:15
    We must be so well instructed in the knowledge of our faith that whenever anyone asks us about it we may be able to give them a proper answer and to do so with meekness and in the fear of God. For whoever says anything about God must do so as if God himself were present to hear him.

    CATENA

  6. 1 Peter 3:22
    Just as all rational creatures are made by the Son of God, who is the Word, or Reason, so too is their salvation brought about by him. For those who possess holiness not by nature but by grace, because they are creatures, must be cleansed by him in order to obtain goodness.

    COMMENTARY ON 1 PETER

  7. 1 Peter 4:17
    When the time comes for God’s judgment to begin, it will start with the best and work its way downwards, that is to say, it will commence with those who believe and belong to the church of God. Just think—if the examination of our lives begins with those who belong to God’s household, what will it be like by the time it gets to those who have rejected the gospel? God sends great suffering and fear on believers so that they may learn that he is the judge to whom they must answer, and on unbelievers he sends the same fear, saying that they will not escape the great punishments which are their lot.

    CATENA

  8. 2 Corinthians 1:1
    Paul does not always mention other people besides himself in his salutations. I think that he does this when one of his associates is well-known to the intended recipients. “With all the saints” is ambiguous. Either it means all the saints who were with Paul, or else it means all the saints who were at Corinth.

    PAULINE COMMENTARY FROM THE GREEK CHURCH

  9. 2 Corinthians 1:2
    The works that the Father does the Son also does, and the gifts that the Father gives, the Son also gives. It is to be understood from this that although we know God as Father, we are still servants of Jesus Christ. We do not call him “brother” but Lord. For he is the only begotten Son by nature, not by adoption, and is Lord of all those who have been made children of God.

    PAULINE COMMENTARY FROM THE GREEK CHURCH

  10. 2 Corinthians 1:3
    God alone is holy and good, sanctifying others and making them good. He alone is blessed, because he gives blessing and does not receive it from someone else. Likewise, he is the Father of mercies by nature, because he is the source of all mercy and not because he has acquired this from anyone else.

    PAULINE COMMENTARY FROM THE GREEK CHURCH

  11. 2 Corinthians 1:12
    Earthly wisdom means knowledge of material things. Those who have this kind of wisdom have no room for the wisdom of the Spirit, which they regard as foolishness.

    PAULINE COMMENTARY FROM THE GREEK CHURCH

  12. 2 Corinthians 2:11
    The problem is not merely to recognize Satan’s designs but to play into them. Paul knows their dynamics, not so as to be engaged in them but so as not to be entrapped by them.

    PAULINE COMMENTARY FROM THE GREEK CHURCH

  13. 2 Corinthians 2:12
    In Acts [16:9] it says that a man of Macedonia appeared to Paul in a dream and asked him to come over and help them. Paul does not mention this incident in his letter, evidently because he realized that this was not the right time to say such things about himself.

    PAULINE COMMENTARY FROM THE GREEK CHURCH

  14. 2 Corinthians 2:12
    In Acts [:] it says that a man of Macedonia appeared to Paul in a dream and asked him to come over and help them. Paul does not mention this incident in his letter, evidently because he realized that this was not the right time to say such things about himself. .

  15. 2 Corinthians 3:1
    Paul gently expresses his surprise that the Corinthians are still unaware of the implication of his apostleship.

    PAULINE COMMENTARY FROM THE GREEK CHURCH

  16. 2 Corinthians 4:4
    Every unbeliever is of this world. No one who has overcome it and been deemed worthy of the world to come is blinded in his understanding, for his eyes have been enlightened.

    PAULINE COMMENTARY FROM THE GREEK CHURCH

  17. 2 Corinthians 4:5
    It is not we but he who enables our faith, accepting us and judging us by it.

    PAULINE COMMENTARY FROM THE GREEK CHURCH

  18. 2 Corinthians 5:1
    Paul is talking here about two different worlds. One is the earthly, made with hands and visible. The other is invisible, made without hands and heavenly. On earth, our soul is clothed in flesh and blood, which is the visible and organic body. But once this body is left behind, the soul will move to the heavenly realm, where it will receive its body back, but one that has been transformed into a heavenly body.

    PAULINE COMMENTARY FROM THE GREEK CHURCH

  19. 2 Corinthians 5:3
    The unbeliever and the evil man, even if by chance he puts on a heavenly body, will still be found naked, because he has done nothing to acquire the clothing of the inner man.

    PAULINE COMMENTARY FROM THE GREEK CHURCH

  20. 2 Corinthians 5:14
    Paul explains that although he is beside himself, the love of God controls him.

    PAULINE COMMENTARY FROM THE GREEK CHURCH

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