Didymus the Blind

Nicene & Post-Nicene · AD 325–500

311 passages across 24 books of the Bible · Who was this?

Commentary

20 of 311
  1. 1 Corinthians 13:12
    This means that the things which we now hear on the authority of the Scriptures we believe to be so. After the resurrection we shall see them with our eyes and know them in reality, when partial knowledge has ceased, for the knowledge which depends on hearing is part of the knowledge of an eyewitness and of experience.

    MONTANIST ORACLES, ON THE TRINITY 103.2

  2. 1 Corinthians 15:29
    The Marcionites baptize the living on behalf of dead unbelievers, not knowing that baptism saves only the person who receives it.

    Pauline Commentary From the Greek Church: Collected and Edited Catena Writings, page 8 - original source unclear

  3. 1 Corinthians 15:30
    If the soul is not immortal, if the body does not rise from the dead, there would be no point taking risks on behalf of the faith.

    PAULINE COMMENTARY FROM THE GREEK CHURCH

  4. 1 Corinthians 15:34
    The wise are on the lookout for wrongdoing and have awakened from the sleep of ignorance.

    PAULINE COMMENTARY FROM THE GREEK CHURCH

  5. 1 Corinthians 15:42
    Just as the rational soul is not good or bad in itself but is capable of becoming either of these, so our body is neither perishable nor imperishable by nature but acquires these immanent, essential qualities in due course.

    PAULINE COMMENTARY FROM THE GREEK CHURCH

  6. 1 Corinthians 15:43
    When the body formed by the copulation of male and female is sown, dishonor and weakness will be in it because it is the body of a perishing soul and shares its characteristics. But when it rises again by the power of God, it appears as a spiritual body, having imperishability, power and honor.

    PAULINE COMMENTARY FROM THE GREEK CHURCH

  7. 1 Corinthians 16:8
    Paul wrote this letter from Ephesus.

    PAULINE COMMENTARY FROM THE GREEK CHURCH

  8. 1 Corinthians 16:12
    Apollos was the bishop of Corinth, but he had left the church on account of its divisions and gone to be with Paul. He would not go back with the letter, because he did not want to return until the divisions were healed.

    PAULINE COMMENTARY FROM THE GREEK CHURCH

  9. 1 Corinthians 16:13
    Paul tells them to be courageous and strong, like an athlete or soldier of Christ, doing everything with love toward God and each other.

    PAULINE COMMENTARY FROM THE GREEK CHURCH

  10. 1 Corinthians 16:15
    Paul calls these people the “first fruits” of Achaia, either because they were the first to be converted or because their piety was greater than that of others or because they refused to be ordained on account of their great humility and instead dedicated themselves to the service of others.

    PAULINE COMMENTARY FROM THE GREEK CHURCH

  11. 1 Corinthians 16:18
    The spirit of a holy person is refreshed by thinking and doing things which are pious, for the spirit strives after what is good.

    PAULINE COMMENTARY FROM THE GREEK CHURCH

  12. 1 Corinthians 16:21
    To avoid any suspicion of forgery, Paul signs the letter with his own hand.

    PAULINE COMMENTARY FROM THE GREEK CHURCH

  13. 1 Corinthians 16:22
    The person who does not keep the commandments has no love for the Lord.

    PAULINE COMMENTARY FROM THE GREEK CHURCH

  14. 1 John 1:1
    Many think that these words apply to the postresurrection appearances of Jesus and say that John is speaking of himself and the other disciples who first of all heard that the Lord had risen and afterwards saw him with their own eyes, to the point where they touched his feet, his hands and his side and felt the imprint of the nails. For even if Thomas was the only one who actually made physical contact with him, he was representative of the others, for the Savior told them all to touch him and see for themselves. But others take these words in a deeper sense, noting that they do not simply speak about touching but also about handling the “word of life which was from the beginning.” Who can this refer to, other than to the one who said: “I am that I am”? Another interpretation is that we have now seen openly with our own eyes the one who was in the beginning, of whom the law and the prophets spoke, saying that he would come. He has indeed come and was seen in the flesh, and after much handling of the scriptural texts which bear witness to him, this is what we believe about the Word of…
    Many think that these words apply to the postresurrection appearances of Jesus and say that John is speaking of himself and the other disciples who first of all heard that the Lord had risen and afterwards saw him with their own eyes, to the point where they touched his feet, his hands and his side and felt the imprint of the nails. For even if Thomas was the only one who actually made physical contact with him, he was representative of the others, for the Savior told them all to touch him and see for themselves. But others take these words in a deeper sense, noting that they do not simply speak about touching but also about handling the “word of life which was from the beginning.” Who can this refer to, other than to the one who said: “I am that I am”? Another interpretation is that we have now seen openly with our own eyes the one who was in the beginning, of whom the law and the prophets spoke, saying that he would come. He has indeed come and was seen in the flesh, and after much handling of the scriptural texts which bear witness to him, this is what we believe about the Word of life.

    COMMENTARY ON 1 JOHN

  15. 1 John 1:2
    Note that there is an important difference between seeing and contemplating. For what is seen can be told to others, which is not always possible with things which are contemplated. For there are many things which may be perfectly well contemplated but which cannot be expressed in words because they are known by some ineffable understanding. In this verse it should be noticed that those who are bearing witness are not validating the life of Jesus but improving themselves by their confession.

    COMMENTARY ON 1 JOHN

  16. 1 John 1:5
    John wrote that the proclamation, by which it was stated that God is light, with no shadows in him at all, was made by the Savior himself to his disciples. Now he is sharing it with his readers so that they too might believe the same thing about God.

    COMMENTARY ON 1 JOHN

  17. 1 John 1:8
    Since God is light, there is no darkness in him at all, and he has nothing to do with darkness. The person who is enlightened by his light walks in the light, according to the words of the Savior himself: “While you have the light, walk in the light, lest the darkness take hold of you.” Anyone who walks in the darkness of sin but claims that his mind is not darkened and that he has a relationship with God is lying.

    COMMENTARY ON 1 JOHN

  18. 1 John 2:3
    Often in the Scriptures the word know means not just being aware of something but having personal experience of it. Jesus did not know sin, not because he was unaware of what it is but because he never committed it himself. For although he is like us in every other way, he never sinned. Given this meaning of the word know, it is clear that anyone who says that he knows God must also keep his commandments, for the two things go together.

    COMMENTARY ON 1 JOHN

  19. 1 John 2:5
    The person who really loves God keeps his commandments and by so doing realizes that he knows the love of God. Our obedience results in his love.

    COMMENTARY ON 1 JOHN

  20. 1 John 2:7
    Some people were apparently objecting that the Evangelist’s teaching was a new thing, and so he had to insist that this was not so.

    COMMENTARY ON 1 JOHN

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