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Desert Fathers
Nicene & Post-Nicene · AD 325–500
276 passages across 31 books of the Bible · Who was this?
On Matthew
20 of 57-
Matthew 5:3
John of the Thebaid said, ‘Above all a monk should be humble. For this is the Saviour’s first commandment, “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matt. 5:3).’
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Matthew 5:11-12
The monks praised a brother to Antony. Antony went to him and tested him to see if he could endure being insulted. When he saw that he could not bear it, he said to him, ‘You are like a house with a highly decorated outside, but burglars have stolen all the furniture by the back door.’
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Matthew 5:16
Hyperichius said, ‘He who teaches others by his life and not his speech is truly wise.’
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Matthew 5:22
A brother asked Poemen, ‘What is the meaning of the text, “Whoever is angry with his brother without a cause” (Matt. 5:22)?’ He answered, ‘If you are angry with your brother for any kind of trouble that he gives you, that is anger without a cause, and it is better to pluck out your right eye and cast it from you. But if anyone wants to separate you from God, then you must be angry with him.’
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Matthew 5:23-24
A brother learnt that another brother was angry with him, and went to make it up but the other did not open the door of his cell. So he went to a hermit, and told him about it. The hermit said, ‘See that you have no reason, which looks like a just reason, in your heart for blaming your brother: as though you would accuse him and justify yourself, for if so God will not touch his heart to open the door to you. I tell you this: even if he has sinned against you, think in your heart that you have sinned against him; justify your brother rather than yourself and then God will put it into his heart to make peace with you.’
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Matthew 5:27-28
Gerontius of Petra said, ‘Many people who are tempted by pleasures of the flesh do not sin with the body but lust with the mind; they keep their bodily virginity but lust in their heart. It is better then, beloved, to do what is written, “Let everyone keep a close guard upon his heart” (Prov. 4:23).’
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Matthew 5:27-28
A brother asked some of the monks whether evil thoughts defiled a man. When they were asked this question, some said, ‘Yes,’ but some said, ‘No, for if that were so, we ordinary people could not be saved. If we think of vile actions but do not do them, it is this which brings salvation.’ The questioner was discontented with the monks’ diverse answers, and he went to an experienced hermit and asked him about it. He replied, ‘Everyone is required to act according to his capacity.’ Then the brother asked him, ‘For the Lord’s sake, explain this saying to me.’ So he said, ‘Look here, suppose there was a valuable jug and two monks came in, one of whom had a great capacity for a disciplined life, and the other a small capacity. Suppose that the mind of the more disciplined man is moved at the sight of the jug and he says inwardly, “I’d like to have that jug,” but the idea leaves him at once, and he puts away any thought of it, then he would not be defiled. But if the less disciplined man covets the jug and is strongly moved by an impulse to take it, and yet after a struggle he does not take…
A brother asked some of the monks whether evil thoughts defiled a man. When they were asked this question, some said, ‘Yes,’ but some said, ‘No, for if that were so, we ordinary people could not be saved. If we think of vile actions but do not do them, it is this which brings salvation.’ The questioner was discontented with the monks’ diverse answers, and he went to an experienced hermit and asked him about it. He replied, ‘Everyone is required to act according to his capacity.’ Then the brother asked him, ‘For the Lord’s sake, explain this saying to me.’ So he said, ‘Look here, suppose there was a valuable jug and two monks came in, one of whom had a great capacity for a disciplined life, and the other a small capacity. Suppose that the mind of the more disciplined man is moved at the sight of the jug and he says inwardly, “I’d like to have that jug,” but the idea leaves him at once, and he puts away any thought of it, then he would not be defiled. But if the less disciplined man covets the jug and is strongly moved by an impulse to take it, and yet after a struggle he does not take it, he would not be defiled either.’ -
Matthew 5:28-29
A hermit used to say, ‘A lustful thought is brittle like papyrus. When it is thrust at us, if we do not accept it but throw it away it breaks easily. If it allures us and we keep playing with it, it becomes as difficult to break as iron. We need discernment to know that those who consent lose hope of salvation and for those who do not consent, a crown is made ready.’
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Matthew 5:39
[Poemen] also said, ‘There is no greater love than that you should lay down your life for your neighbour. When you hear a complaint against you and you struggle with yourself, and do not begin to complain in return, when you bear an injury with patience and do not look for revenge, that is when you lay down your life for your neighbour.’
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Matthew 5:39
Daniel said that in Babylon there was a nobleman’s daughter, who was possessed by a devil. Her father asked a monk for help. The monk said to him, ‘No one can cure your daughter except some hermits I know: and if you go to them, they will refuse to do it from motives of humility. Let us do it this way: when they come to the city bringing their produce for sale, tell them that you want to buy what they have. When they come into the house to receive the money, we will ask them to pray, and I believe that your daughter will be cured.’ So they went into the street, and found a disciple of a hermit who was sitting there to sell his baskets. They took him back with them to the house, as if to give him the money for his wares. When the monk came into the house, the girl who was troubled with the demon went up to him and slapped him. He followed the Lord’s commandment, and turned to her the other cheek. The demon was forced out, and began to cry: ‘Violence! The commandment of Jesus Christ is driving me out;’ the girl was healed at that moment. When they came back to the hermit, they told him…
Daniel said that in Babylon there was a nobleman’s daughter, who was possessed by a devil. Her father asked a monk for help. The monk said to him, ‘No one can cure your daughter except some hermits I know: and if you go to them, they will refuse to do it from motives of humility. Let us do it this way: when they come to the city bringing their produce for sale, tell them that you want to buy what they have. When they come into the house to receive the money, we will ask them to pray, and I believe that your daughter will be cured.’ So they went into the street, and found a disciple of a hermit who was sitting there to sell his baskets. They took him back with them to the house, as if to give him the money for his wares. When the monk came into the house, the girl who was troubled with the demon went up to him and slapped him. He followed the Lord’s commandment, and turned to her the other cheek. The demon was forced out, and began to cry: ‘Violence! The commandment of Jesus Christ is driving me out;’ the girl was healed at that moment. When they came back to the hermit, they told him what had happened, and he glorified God, saying, ‘The pride of devils must fall before humble obedience to the commandments of Jesus Christ.’ -
Matthew 5:41
One of the fathers said, ‘If anyone asks you for something, and you give it to him, even if you are forced to give it, let your heart go with the gift, as it is written, “If a man forces you to go with him one mile, go with him two” (Matt. 5:41). This means that if you are asked for anything, give it with a willing heart.’
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Matthew 5:43-44
He also said, ‘Evil cannot drive out evil. If anyone hurts you, do good to him and your good will destroy his evil.’
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Matthew 5:44
A brother asked a hermit, ‘What is humility?’ He answered, ‘To do good to them that do evil to you.’ The brother said, ‘Suppose a man cannot attain that standard, what is he to do?’ The hermit answered, ‘He should run away, and choose silence.’
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Matthew 5:44
A hermit said to a brother, ‘When a proud or vain thought enters your mind, examine your conscience to see if you are keeping God’s commandments; ask yourself if you love your enemies; if you rejoice in your enemy’s triumph, and if you are sad at his downfall; do you know yourself to be an unprofitable servant and a sinner beyond all others? But not even then must you think that you have corrected all your faults; to entertain such a thought as that would undo all the other good you have done.’
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Matthew 5:44
A brother asked Poemen about the words, ‘Do not render evil for evil’ (1 Thess. 5:15). He said to him, ‘The passions work in four stages: first in the heart, then in the face, third in words, fourth in deeds – and it is in deeds that it is essential not to render evil for evil. If you purify your heart, passion will not show in your expression, but if it does, take care not to speak about it; if you do speak, cut the conversation short in case you render evil for evil.’
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Matthew 6:1-4
Another hermit said: ‘Unless the miller blindfolds the donkey in the treadmill, it will turn round and eat the corn. God has mercifully blindfolded us, so that we cannot see the good that we do, for then we should perhaps praise ourselves and lose our reward. That is why we are left for a time with bad thoughts, so that when we see them, we judge and condemn ourselves. Those very thoughts are the cloth that blindfolds us and prevents goodness from being seen. When a man accuses himself, he does not lose his reward.’
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Matthew 6:1-4
A brother said to Poemen, ‘If I give my brother something, for instance a piece of bread, the demons made the gift worthless by making me think that it was done to please men.’ The hermit said to him, ‘Even if it is done to please men, we still ought to give our brothers what they need.’ He told him this parable: ‘In a town there were two farmers. One of them sowed seed, and gathered a poor harvest; the other was idle and did not sow, and had no harvest to gather. If famine came, which of them would survive?’ The brother answered, ‘The one who sowed seed, even if the harvest was poor.’ He said, ‘It is the same for us. We sow a few seeds, and they are poor, but in the time of famine we shall not die.’
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Matthew 6:7-8
Some brothers asked Macarius, ‘How should we pray?’ He said, ‘There is no need to talk much in prayer. Reach out your hands often, and say, “Lord have mercy on me, as you will and as you know.” But if conflict troubles you, say, “Lord, help me.” He knows what is best for us, and has mercy.’
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Matthew 6:12-15
Hyperichius said, ‘Snatch your neighbour from his sins, so far as you can, and refrain from condemning him, for God does not reject those who turn to him. Let no evil word about your brother stay in your mind, so that you can say, “Forgive us our debts, as we also forgive our debtors” (Mt. 7:12).’
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Matthew 6:14-15
A hermit was asked, ‘What is humility?’ He said, ‘It is if you forgive a brother who has wronged you before he is sorry.’