Matthew 5:41

And whosoever shall compel thee to go a mile, go with him twain.

And {G2532} whosoever {G3748} shall compel {G29} thee {G4571} to go {G29} a {G1520} mile {G3400}, go {G5217} with {G3326} him {G846} twain {G1417}.

And if a soldier forces you to carry his pack for one mile, carry it for two!

and if someone forces you to go one mile, go with him two miles.

And whosoever shall compel thee to go one mile, go with him two.

Matthew 5:41, found within Jesus' pivotal Sermon on the Mount, presents a radical call to action that challenges conventional responses to injustice and imposition.

Context

This verse is part of a series of teachings where Jesus redefines the Law of Moses, moving beyond mere legalistic observance to a deeper, heart-level transformation. Specifically, it follows His instructions on turning the other cheek and giving one's cloak as well as a coat. The phrase "compel thee to go a mile" refers to a common practice under Roman occupation. Roman soldiers or officials had the legal right to conscript civilians for forced service, such as carrying military equipment or messages, for a specific distance (often one Roman mile). This practice, known as angareia, was a deeply resented imposition on the Jewish people.

Key Themes and Messages

  • Radical Generosity and Service: Jesus calls His followers not merely to comply with unjust demands but to exceed them. Instead of resentment or grudging fulfillment, the command is to willingly go "twain" (two) miles. This demonstrates a spirit of overwhelming generosity.
  • Non-Retaliation and Proactive Love: This teaching extends the principle of non-retaliation. It's not just about refraining from striking back, but actively responding to oppression with an act of selfless service. This unexpected response can disarm the oppressor and challenge their worldview.
  • Overcoming Evil with Good: By going the extra mile, the believer transforms a forced imposition into a voluntary act of kindness. This echoes the broader New Testament principle of overcoming evil with good, demonstrating the superior power of love and grace over coercion and resentment.
  • Kingdom Ethics: This command illustrates the counter-cultural nature of God's kingdom. While the world responds to force with resistance or minimum compliance, the follower of Christ responds with an abundance of grace, reflecting the character of God.

Linguistic Insights

The KJV word "compel" comes from the Greek verb angareuo (ἀγγαρεύω), which specifically refers to this practice of forced requisitioning by governmental or military authorities. It was a well-understood term in the first-century Roman world, highlighting the specific and burdensome nature of the demand Jesus' audience would have faced.

Practical Application

Matthew 5:41 challenges believers to apply this principle in modern life, extending beyond literal forced marches:

  • In Relationships: It encourages going beyond what is expected or required in our interactions, whether with family, friends, or even difficult colleagues.
  • In Service: It calls for a spirit of willing service that surpasses the call of duty, whether in community, work, or ministry.
  • Responding to Injustice: While not advocating for passive submission to all forms of oppression, it teaches a strategic, Christ-like response that seeks to transform situations through love and generosity, rather than merely reacting with anger or bitterness. It encourages a proactive demonstration of grace that can disarm and surprise.

Ultimately, Matthew 5:41 is a powerful call to embody the selfless love of Christ, even when faced with inconvenience or injustice, and to exemplify the radical love for enemies that defines true discipleship.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Luke 23:26

    ¶ And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear [it] after Jesus.
  • Matthew 27:32

    And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
  • Mark 15:21

    And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.

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