Matthew 5:40

And if any man will sue thee at the law, and take away thy coat, let him have [thy] cloke also.

And {G2532} if any man will {G2309} sue {G2919} thee {G4671} at the law {G2919}, and {G2532} take away {G2983} thy {G4675} coat {G5509}, let {G863} him {G846} have {G863} thy cloke {G2440} also {G2532}.

If someone wants to sue you for your shirt, let him have your coat as well!

if someone wants to sue you and take your tunic, let him have your cloak as well;

And if any man would go to law with thee, and take away thy coat, let him have thy cloak also.

Commentary

Matthew 5:40 (KJV) is part of Jesus' profound teachings within the Sermon on the Mount, where He redefines righteousness and calls His followers to a higher standard of conductโ€”one motivated by love and radical generosity, rather than mere adherence to the law or a desire for retribution.

Context

This verse immediately follows Jesus' instruction on turning the other cheek, directly challenging the prevailing "eye for an eye" (lex talionis) principle mentioned in Matthew 5:38. Jesus is moving His audience beyond a strict legalistic interpretation towards a kingdom ethic centered on non-retaliation and sacrificial love. In this specific scenario, He addresses legal disputes, particularly those involving personal property.

Key Themes

  • Radical Generosity: Jesus calls for an extraordinary level of giving, far beyond what is legally required or socially expected. It's about demonstrating a spirit that values peace and love over material possessions or personal rights.
  • Non-Retaliation: Rather than fighting for what is "owed" or taken, the teaching advocates for yielding, even to the point of further loss, to avoid conflict and demonstrate a different spirit.
  • Going the Extra Mile: This verse foreshadows the instruction in Matthew 5:41, illustrating a willingness to give more than demanded, moving from passive non-resistance to active generosity.
  • Kingdom Ethics: The verse presents a counter-cultural approach to injustice and personal rights, reflecting the values of God's kingdom where love, mercy, and self-sacrifice prevail.

Linguistic Insights

The distinction between "coat" and "cloke" is significant in understanding the depth of Jesus' command:

  • "Coat" (Greek: chitลn) refers to the inner tunic or shirt, a basic garment worn close to the body.
  • "Cloke" (Greek: himation) was the outer garment, a more valuable and versatile cloak. It often served as a blanket at night and could even be used as collateral for a loan (see Exodus 22:26-27, where the law protected a poor person's cloak from being kept overnight).

To demand the "coat" was to take a person's inner clothing; to then give the "cloke" also meant parting with one's most valuable and often essential outer garment. This was an act of profound self-denial and trust in God's provision, demonstrating a complete disregard for material possessions in favor of a spiritual principle.

Practical Application

Matthew 5:40 challenges believers to prioritize spiritual values over material possessions and personal grievances. In modern terms, it means:

  • Beyond Legal Rights: While legitimate legal avenues exist for justice, Jesus calls His followers to consider whether pursuing every "right" aligns with the sacrificial love of Christ. Sometimes, for the sake of peace, witness, or a higher spiritual good, a believer might choose to absorb a loss rather than engage in contentious litigation.
  • Demonstrating Christ's Character: This radical generosity serves as a powerful witness to the world. It shows a trust in God rather than self-vindication, and a love that extends even to those who seek to harm or exploit.
  • Freedom from Materialism: The teaching encourages a detachment from material possessions, reminding us that our true treasures are not earthly but heavenly (Matthew 6:19-21).

Ultimately, this verse, like others in the Sermon on the Mount, calls for a transformative way of life that reflects the self-giving nature of God Himself, extending grace and mercy even when faced with injustice.

Note: If the commentary doesnโ€™t appear instantly, please allow 2โ€“5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated โ€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Luke 6:29

    And unto him that smiteth thee on the [one] cheek offer also the other; and him that taketh away thy cloke forbid not [to take thy] coat also.
  • 1 Corinthians 6:7

    Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather [suffer yourselves to] be defrauded?
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