Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather [suffer yourselves to] be defrauded?
Now {G2235} therefore {G3303}{G3767} there is {G2076} utterly {G3654} a fault {G2275} among {G1722} you {G5213}, because {G3754} ye go {G2192} to law {G2917} one with {G3326} another {G1438}. Why {G1302} do ye {G91} not {G3780} rather {G3123} take wrong {G91}? why {G1302} do ye {G650} not {G3780} rather {G3123} suffer yourselves to be defrauded {G650}?
Actually, if you are bringing lawsuits against each other, it is already a defeat for you. Why not rather be wronged? Why not rather be cheated?
The very fact that you have lawsuits among you means that you are thoroughly defeated already. Why not rather be wronged? Why not rather be cheated?
Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?
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Romans 12:17
Recompense to no man evil for evil. Provide things honest in the sight of all men. -
Romans 12:19
Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord. -
Proverbs 20:22
¶ Say not thou, I will recompense evil; [but] wait on the LORD, and he shall save thee. -
1 Peter 3:9
Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. -
1 Peter 2:19
For this [is] thankworthy, if a man for conscience toward God endure grief, suffering wrongfully. -
1 Peter 2:23
Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed [himself] to him that judgeth righteously: -
Matthew 5:39
But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
Commentary on 1 Corinthians 6:7 (KJV)
In 1 Corinthians 6:7, the Apostle Paul delivers a sharp rebuke to the believers in Corinth regarding their contentious legal disputes. He highlights a fundamental flaw in their conduct, urging them to prioritize spiritual values over personal vindication in secular courts.
Context
This verse is part of Paul's larger argument in 1 Corinthians chapter 6, where he addresses the scandalous practice of Christians suing one another before pagan judges. The Corinthian church, despite its spiritual gifts, was marked by significant disunity and immaturity. Paul questions their wisdom, suggesting that if they are to judge angels, they should certainly be capable of resolving minor disputes among themselves (1 Corinthians 6:3). Their willingness to air grievances in public courts, rather than seeking internal resolution, brought shame upon the name of Christ and undermined their witness to the surrounding pagan society.
Key Themes
Linguistic Insights
The Greek word for "fault" is hettēma (ἥττημα), which literally means 'a diminution, loss, defeat, failure'. It's a strong word, conveying that their actions represented a spiritual setback or a moral failing for the entire community, not just the individuals involved. The phrases "take wrong" (adikēsthai) and "be defrauded" (apostereisthai) both refer to suffering injustice or being cheated. Paul's radical call is to endure these wrongs rather than seeking legal retribution, which would ultimately harm the church's spiritual standing.
Practical Application
This verse remains profoundly relevant for believers today. It challenges us to: