Clement of Alexandria — Commentary on Scripture

Mark 1:1

Mark, the follower of Peter, while Peter publicly preached the Gospel at Rome before some of Cæsar's equites, and adduced many testimonies to Christ, in order that thereby they might be able to commit to memory what was spoken, of what was spoken by Peter, wrote entirely what is called the Gospel according to Mark.

(as quoted by Cassiodorus, AD 585) From the Latin Translation of Cassiodorus

Mark 1:6

The blessed John, despising the locks of sheep as savouring of luxury, chose "camel's hair "and was clad in it, making himself an example of frugality and simplicity of life. For he also "ate locusts and wild honey"

The Instructor Book 2

Mark 1:6

The blessed John disdained hair obtained from flocks of sheep as smelling of luxury. Instead he chose camel’s hair, making his life’s pattern one of simplicity and frugality. For he also “ate locusts and wild honey,” sweet and spiritual food, preparing for the humble and self-controlled ways of the Lord. How could John have possibly worn a purple robe? He was one who avoided all false pretenses of the city and lived a calm existence in the desert apart from all frivolous pursuits, from anything ignoble or mean.

The Instructor Book 2

Mark 1:7

As a witness for simplicity in shoes let John suffice, who avowed that "he was not worthy to unloose the latchet of the Lord's shoes.".
While he, though speaking more perspicuously as no longer prophesying, but pointing out as now present, Him, who was proclaimed symbolically from the beginning, nevertheless said, "I am not worthy to loose the latchet of the Lord's shoe."

The Instructor Book 2

Mark 2:11

But the good Instructor, the Wisdom, the Word of the Father, who made man, cares for the whole nature of His creature; the all-sufficient Physician of humanity, the Saviour, heals both body and soul. "Rise up," He said to the paralytic; "take the bed on which thou liest, and go away home;" and straightway the infirm man received strength. And to the dead He said, "Lazarus, go forth;" and the dead man issued from his coffin such as he was ere he died, having undergone resurrection. Further, He heals the soul itself by precepts and gifts-by precepts indeed, in course of time, but being liberal in His gifts, He says to us sinners, "Thy sins be forgiven thee."

The Instructor Book 1

Mark 4:11

These things the Saviour Himself seals when He says: "To you it is given to know the mysteries of the kingdom of heaven."

The Stromata Book 5

Mark 4:14

The Greek culture, along with its philosophy, was preparatory. By this it is made clear how obliquely, not with a straight direction, gifts have come from God to humanity—in that miscellaneous way that showers fall down on the good land, and on the dunghill, and on the houses. Then both grass and wheat sprout. Both figs and reckless trees grow on sepulchers. These things are like a figure of the truth disclosing itself. All enjoy the same influence of the rain. But they do not have the same grace as those which spring up in rich soil, inasmuch as they are withered or plucked up. And here we are aided by the parable of the sower, which the Lord interpreted. Finally there is only one cultivator of the soil of the human soul. It is the One who from the beginning, from the foundations of the world, has been sowing living seeds by which all things grow. In each age the Word has come down upon all like rain. But the times and places which received these gifts account for the differences which exist.… Some cultures have rightly sought out the word of truth through understanding. “But Abraha…

The Greek culture, along with its philosophy, was preparatory. By this it is made clear how obliquely, not with a straight direction, gifts have come from God to humanity—in that miscellaneous way that showers fall down on the good land, and on the dunghill, and on the houses. Then both grass and wheat sprout. Both figs and reckless trees grow on sepulchers. These things are like a figure of the truth disclosing itself. All enjoy the same influence of the rain. But they do not have the same grace as those which spring up in rich soil, inasmuch as they are withered or plucked up. And here we are aided by the parable of the sower, which the Lord interpreted. Finally there is only one cultivator of the soil of the human soul. It is the One who from the beginning, from the foundations of the world, has been sowing living seeds by which all things grow. In each age the Word has come down upon all like rain. But the times and places which received these gifts account for the differences which exist.… Some cultures have rightly sought out the word of truth through understanding. “But Abraham was not justified by works, but by faith.” It is therefore of no advantage to them after the end of life, even if they do good works now, if they do not have faith.

The Stromata Book 1

Mark 4:21

Wells, when pumped out, yield purer water; and that of which no one partakes, turns to putrefaction. Use keeps steel brighter, but disuse produces rust in it. For, in a word, exercise produces a healthy condition both in souls and bodies. "No one lighteth a candle, and putteth it under a bushel, but upon a candlestick, that it may give light to those who are regarded worthy of the feast." For what is the use of wisdom, if it makes not him who can hear it wise?

The Stromata Book 1

Mark 4:21

"No one lighteth a candle, and putteth it under a bushel, but upon a candlestick, that it may give light to those who are regarded worthy of the feast."

The Stromata Book 1

Mark 4:31

The word which proclaims the kingdom of heaven is sharp and pungent as mustard. It represses bile (anger) and checks inflammation (pride). From this word flows the soul’s true vitality and fitness for eternity. To such increased size did the growth of the word come that the tree which sprang from it (that is the Church of Christ now being established over the whole earth) filled the world, so that the birds of the air (that is, holy angels and lofty souls) dwelt in its branches.

Nicetas Bishop of Heraclea

Mark 5:34

For to those who were righteous according to the law, faith was wanting. Wherefore also the Lord, in healing them, said, "Thy faith hath saved thee." But to those that were righteous according to philosophy, not only faith in the Lord, but also the abandonment of idolatry, were necessary. Straightway, on the revelation of the truth, they also repented of their previous conduct.

The Stromata Book 6

Mark 5:34

This is in reality righteousness, not to desire other things, but to be entirely the consecrated temple of the Lord. Righteousness is peace of life and a well-conditioned state, to which the Lord dismissed her when He said, "Depart into peace." For Salem is, by interpretation, peace; of which our Saviour is enrolled King, as Moses says, Melchizedek king of Salem, priest of the most high God, who gave bread and wine, furnishing consecrated food for a type of the Eucharist. And Melchizedek is interpreted "righteous king;" and the name is a synonym for righteousness and peace.

The Stromata Book 4

Mark 6:3

Jude, who wrote the Catholic Epistle, the brother of the sons of Joseph, and very religious, while knowing the near relationship of the Lord, yet did not say that he himself was His brother. But what said he? "Jude, a servant of Jesus Christ,"— of Him as Lord; but "the brother of James." [Jude 1] For this is true; he was His brother, (the son) of Joseph.

(as quoted by Cassiodorus, AD 585) From the Latin Translation of Cassiodorus

Mark 7:6

And He reproves that people respecting whom it was said, "This people honour Me with their lips; but their heart is far from Me."

The Instructor Book 2

Mark 7:27

Those who possess the Holy Spirit search out “the deep places of God”—in other words, they attain the hidden secrets that surround prophecy. But it is forbidden to share holy things with dogs, as long as they remain wild. It is never appropriate to dilute the pure stream of divinity, the living water, for interests that are full of malice, disturbed persons, still without faith, who are unrestrained in barking at the hunt.

The Stromata Book 2

Mark 8:36

Those who neglect good works may fail to grasp just how much the good work of God has benefited them. Hence they are less capable of praying fittingly so as to receive good things from God. And even if they receive them, they will likely be unaware of what has been given them. And even if they enjoy them, they will not enjoy worthily what they have not understood. For from their lack of knowledge they will not grasp how to use the good things given them. And from their impulsiveness they will remain ignorant of how to avail themselves of the divine gifts offered.

The Stromata Book 6

Mark 8:36

And the commandment is expressed in these very words, "Take heed, therefore, of covetousness. For a man's life does not consist in the abundance of those things which he possesses. For what shall it profit a man, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?"

The Stromata Book 4

Mark 10:2

And what is the meaning of the Lord's words to those who asked concerning divorce whether it is lawful to put away one's wife as Moses commanded? "Because of the hardness of your hearts," he says, "Moses wrote this; but have you not read that God said to the first man, You two shall be one flesh? Therefore he who divorces his wife except for fornication makes her an adulteress."

The Stromata Book 3

Mark 10:9

There are some who say outright that marriage is fornication and teach that it was introduced by the devil. They proudly say that they are imitating the Lord who neither married nor had any possession in this world, boasting that they understand the gospel better than anyone else. The Scripture says to them: "God resists the proud but gives grace to the humble." Further, they do not know the reason why the Lord did not marry. In the first place he had his own bride, the Church; and in the next place he was no ordinary man that he should also be in need of some helpmeet after the flesh. Nor was it necessary for him to beget children since he abides eternally and was born the only Son of God. It is the Lord himself who says: "That which God has joined together, let no man put asunder."

The Stromata Book 3

Mark 10:11

"Because of the hardness of your hearts," he says, "Moses wrote this; but have you not read that God said to the first man, You two shall be one flesh? Therefore he who divorces his wife except for fornication makes her an adulteress."

The Stromata Book 3