English · KJV

Bede

Late Patristic · AD 500–800 · 6,271 passages across 45 books

Commentary

5,581–5,600 of 6,271
Revelation 6:6

And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.

A measure of wheat for a denarius, etc. He says, Beware lest you scandalize your brother by a very bad example, for whom Christ died and who bears the marks of the sacred blood and chrism. For whether by the merits of the perfect, or even of the least, anyone in the Church imbued with faith in the Holy Trinity is redeemed at the same perfect price of the Lord's blood. And not without reason is the perfection of faith or work expressed by a double measure and not a single one, which both consist in the root of twin charity.
Revelation 6:8 · 2 passages

And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.

And behold, a pale horse, etc. Heretics who mask themselves as Catholics, worthy of the inhabiting death, drag after them a host of the lost. For the devil and his ministers are metaphorically called death and hell, as they are the cause of death and hell for many. It can also be simply understood that here the spiritually dead, there eternal punishment follows.
And power was given to him over a fourth of the earth. Behold, the madness of Arius, born in Alexandria, reached as far as the Gallic Ocean, not only persecuting the pious bestially with famine of the word of God but also with physical sword. Another version translates it as a fourth part, because the three evil horses, relying on the devil as their leader, ride against the fourth cavalry of the Church.
Revelation 6:9

And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:

And when he had opened the fifth seal, etc. Because he had said that the Church is greatly afflicted in the present, he also speaks of the glory of souls after the punishment of bodies. I saw, he says, them under the altar, that is, in the sanctuary of eternal praise. For the golden altar, placed inside and near the ark of the Lord's body, does not offer flesh and blood, but only the incense of praise to the Lord. And those who now present their bodies as a living sacrifice will then, with the bonds of the flesh broken, sacrifice the sacrifice of praise to Him (Ps. 116). It can also be through a hyperbaton, that he saw not under the altar but those killed under the altar, that is, under the testimony of Christ's name, as it is said of the Maccabees: They fell under the covenant of God (2 Macc. 7).
Revelation 6:10 · 2 passages

And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?

How long, O Lord, holy and true, will You not judge and avenge, etc.? They do not pray out of hatred for their enemies, for whom they interceded in this world, but out of love for justice, which they, as near the Judge, harmoniously support. They pray for the day of judgment to come, when the kingdom of sin will be destroyed and the resurrection of extinguished bodies will arrive. For we too, although commanded to pray for our enemies, nonetheless say to the Lord in our prayers: Your kingdom come (Matt. 6).
And they cried out with a loud voice, saying. The great cry of souls signifies their immense desire for what they know the Lord wishes to do. For it is not proper to believe they desire anything against God's will, as their desires depend on His will.
Revelation 6:11 · 3 passages

And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.

And it was told to them that they should rest for a little while longer, etc. The desire for resurrection is not denied, but it is deferred due to the increase of the brethren yet to be gathered. For even the joy of the souls can be symbolized by the white robes, when, with the Lord revealing to them, they learn both that the wicked are to be damned at the end and that many will be joined to their number through martyrdom until the end of the world. Filled with internal charity, they prefer their joy to be deferred until the number of their brethren is completed.
The spirits of the elect who dwell in that heavenly city can be understood as asking in the name of the Savior on their own behalf too, since they clearly desire the coming of the period of universal judgment and the resurrection of their bodies, in which they have striven for the Lord’s sake... Each soul now has a white robe, when each enjoys his bliss alone. They will then receive two, when the number of their brothers has been filled at the end, and they are gladdened by receiving their own immortal bodies.
And each of them was given a white robe. Now, the souls of the saints have individual robes, rejoicing in their blessed immortality. But when their bodies rise again, according to Isaiah, they will possess double in their land.
Revelation 6:12 · 3 passages

And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;

And I saw when He opened the sixth seal, etc. With the opening of the sixth seal, the final persecution is announced, and just as the world was shaken with darkness and fear when the Lord was crucified on the sixth day, it will be so again.
And the sun became black as sackcloth. As if the power of Christ were hidden, or His doctrine temporarily obscured, or as if He were veiled from defense, when the ministers of Antichrist are allowed to attack the servants of Christ.
And the whole moon became like blood. The Church will shed blood for Christ more than usual. He said the whole moon, because the final commotion will be worldwide, whereas previously it was, as written, localized.
Revelation 6:13

And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind.

And the stars fell to the earth, etc. Those who shine outwardly in the Church, driven by the wind of the final persecution, will be shown to have been earthly. Their deeds are rightly compared to the gross, immature, useless, and perishable fruits of the fig tree.
Revelation 6:14 · 2 passages

And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places.

And every mountain and island was moved from its place. Mentioning various members of the Church according to their roles or strengths, he predicts that none will be exempt from this upheaval, but the movement will differ—good people will avoid by fleeing, while the wicked will be driven by following.
And the sky receded like a scroll being rolled up. Just as a rolled-up scroll contains mysteries within but nothing apparent outside, so will the Church, known only to its own, retreat discreetly to avoid persecution, hidden from outsiders.
Revelation 6:15 · 2 passages

And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains;

They hid in caves and among the rocks of the mountains, etc. When the weaker ones seek to be strengthened by the examples of the high ones in the Church, to be fortified by their advice, and to be protected by their warnings and prayers, they figuratively ask these mountains to fall on them through their compassionate affection. For the high mountains are a refuge for the deer, and the rocks a shelter for the hedgehogs (Ps. 104:18).
And the kings of the earth and the great men and the commanders. We understand kings as powerful people. He means to encompass every rank and condition. Besides, who but the persecutor will be kings then?
Revelation 6:16

And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:

And hide us from the face of Him who sits on the throne and from the wrath of the Lamb. So that He may find us not as reprobates, but stable in faith when He comes, with our sins covered by the intercession of the saints and the mercy of God.
Revelation 6:17

For the great day of his wrath is come; and who shall be able to stand?

And who will be able to stand? Certainly, the one who now strives to watch, to stand firm in faith, and to act manfully. If you interpret this earthquake literally as referring to the very day of judgment, it is not surprising that earthly kings and princes, fearful of the holy mountains, seek refuge, as we read has already happened in the case of the rich man clothed in purple and the poor Lazarus.
Revelation 7:1

And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.

Holding the four winds of the earth, etc. By their own power, they, in a way, suffocate everything, allowing no one to breathe freely under their jurisdiction. The diversity of provinces on land, the islands in the sea, and the various qualities and conditions of men in the trees are signified. Alternatively, the four angels are to be understood as the same as the four winds, according to the prophecy of Daniel saying: Behold, the four winds of heaven were stirring up the great sea, and four great beasts came up from the sea (Dan. 7).

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