Bede

Christ was killed not immediately after the sixty-two weeks but at the end of the seventieth week. As far as we can figure out, [Daniel] separates this last week from the others, for he was going to say more about this week. Christ was crucified in that week.… The events that follow—the fact that a people and their general would destroy the city and the sanctuary and that its end would be devastation and after the end of the war desolation would be decreed for it—these events do not pertain to the seventy weeks. It had foretold that those weeks extend up to the leadership of the Christ, but still the Scriptures, after foretelling his coming and passion, wanted to show what would take place thereafter to the people who refused to welcome him. He says that Titus would come with the Roman people, who in the fortieth year after the passion of our Lord destroyed the city and the temple so that not even one rock remained on top of another. But having given a taste of these things in anticipation, he soon returns to expounding the week that he had glossed over. “He will confirm a covenant with many during one week,” that is, in that last week in which John the Baptist, our Lord and the apostles converted many to the faith. “And in the middle of the week offering and sacrifice will come to an end.” The middle of this week was the fifteenth year of Tiberias Caesar, when at the baptism of Christ the purification brought by the sacrifices began to grow obsolete, as far as the faithful were concerned. Again that which follows, “In the temple there will be an abomination of desolation, and the desolation will remain until the consummation and the end,” has a view to the era that follows. The history of past generations and the events of our own times confirm the truthfulness of this prophecy.