Yorùbá

Andreas of Caesarea

Late Patristic · AD 500–800

414 passages across 10 books of the Bible · Who was this?

On Revelation

20 of 257
  1. Revelation 6:4
    We suggest that this second seal is to be interpreted as the succession of the apostles that is fulfilled through martyrs and teachers. During this succession, as the proclamation is extended abroad, the peace of the world is taken away, creation being divided against itself, as was spoken by the Lord: “I have not come to bring peace on earth, but a sword.” And by this [sword] the sacrifices of the martyrs are offered on the heavenly altar. The “red horse” is symbolic either of the shedding of blood or of the red-hot disposition of those who suffer for Christ. The words “it was permitted to its rider to take peace” show the all-wise permission of God that tests his faithful servants through temptations.

    COMMENTARY ON THE APOCALYPSE 6:4

  2. Revelation 6:5
    I believe that the third living creature here is the man and that [this passage] shows the fall of men and for this reason his punishment because of his inclination toward sin by the power of free will.… We think that the “black horse” depicts the sorrow that comes upon those who have fallen away from faith in Christ on account of the abundance of torments. The “balance” is he who tests those who either by inconstancy of mind or by vainglory have fallen from the faith through weakness of the body.

    COMMENTARY ON THE APOCALYPSE 6:5-6

  3. Revelation 6:6
    The phrase “a quart of wheat for a denarius” figuratively indicates those who have struggled lawfully and have carefully preserved the divine image given to them. The phrase “three quarts of barley for a denarius” speaks of those who like cattle have through cowardice bowed the neck to persecutors but have later repented and have washed their defiled image with tears. The command “do not harm wine and oil” indicates that the healing of Christ through repentance, which healed him who fell among the thieves, ought not be rejected, nor that those be allowed to be seized prematurely by death who through patience would be retrieved from defeat. Therefore, that we also might possess God as our beneficent physician for the suffering of our souls, let us be zealous to be such to our brothers who have fallen, bringing to them the wine of consolation mixed with the oil of compassion, “so that what is lame may not be put out of joint but rather be healed,” as the apostle says. And so becoming fellow workers with God, we may eternally enjoy his blessings by the grace and good will of our Lord, J…
    The phrase “a quart of wheat for a denarius” figuratively indicates those who have struggled lawfully and have carefully preserved the divine image given to them. The phrase “three quarts of barley for a denarius” speaks of those who like cattle have through cowardice bowed the neck to persecutors but have later repented and have washed their defiled image with tears. The command “do not harm wine and oil” indicates that the healing of Christ through repentance, which healed him who fell among the thieves, ought not be rejected, nor that those be allowed to be seized prematurely by death who through patience would be retrieved from defeat. Therefore, that we also might possess God as our beneficent physician for the suffering of our souls, let us be zealous to be such to our brothers who have fallen, bringing to them the wine of consolation mixed with the oil of compassion, “so that what is lame may not be put out of joint but rather be healed,” as the apostle says. And so becoming fellow workers with God, we may eternally enjoy his blessings by the grace and good will of our Lord, Jesus Christ.

    COMMENTARY ON THE APOCALYPSE 6:5-6

  4. Revelation 6:7
    The soaring flight and the swiftness upon its prey of the fourth living creature, namely, the eagle, suggests those plagues that come from above, from the divine wrath for the vindication of the pious and for the punishment of the impious, unless these should turn from their sins through improvement.

    COMMENTARY ON THE APOCALYPSE 6:7

  5. Revelation 6:8
    This sequence of events has happened before and reflects also contemporary occurrences. For as Eusebius says in the eighth chapter of the ninth book of his Ecclesiastical History, at the height of the persecution, when Maximinus was Roman emperor, both famine and pestilence along with other things fell upon them, so that such an innumerable multitude perished that they could not be buried. At that time indeed the Christians zealously undertook the task of burying the dead and by their love of humanity led those who had been deceived to the recognition of the truth. Moreover, the Armenians resisted the Romans, he says, so that many were killed with the sword and the bodies of the dead were eaten by dogs. Finally, those left alive began to kill the dogs, fearing that they themselves might die and that the living would become their tombs. For it was not impossible that even wild animals shared the same meal with dogs on account of the abundance of food. We know that even in our own times similar things have happened.

    COMMENTARY ON THE APOCALYPSE 6:8

  6. Revelation 6:11
    In this passage the saints are shown praying for the consummation of the world. Therefore, they are told to have patience until the completion of the brothers, so that “apart from them they would not be made perfect,” as the apostle says. The white robes reveal the brightness that appears on them because of their virtues, in which they are clothed, although they “had not yet received the promises.” And so, putting away every dullness, in the hope for these things, which they see in the spirit, they rightly rejoice, resting in the bosom of Abraham. For to many of the saints it is said that each receives a place worthy of the doer of virtue through which they are judged of their future glory.

    COMMENTARY ON THE APOCALYPSE 6:11

  7. Revelation 6:12
    We think that this passage presents a transition from the times of the persecutions to the time before the arrival of the false Christ. For it has been prophesied that at that time there would be such tribulations, such as we know have never happened before. Indeed, throughout the Scriptures “earthquake” often signifies the change of things. The phrase “once again I will shake” signifies “the removal of what is shaken,” as the apostle says. And in the Old Testament it is said concerning the crossing of the Israelites from Egypt, “the earth quaked, the heavens poured.” The blackness of the sun and the dark, bloody appearance of the moon signify the darkness that will come upon those overtaken by the wrath of God, as Cyril often remarked.

    COMMENTARY ON THE APOCALYPSE 6:12-13

  8. Revelation 6:13
    “The stars fell.” As has been already written of those deceived by Antiochus, this refers also to those who think themselves to be lights of the world but who will fall, being crushed by the events of that time, as the Lord said, “to lead astray, if it were possible, even the elect by the great tribulation.” This is perhaps the reason the fig tree is taken as a parable, for when the wind of the devil shakes it, it casts down its immature fruit that is not yet ripened by the heat of temptations or made sweet by grace. We know that this can be understood in either a good or in a bad sense, whether from the two baskets of good and evil figs that appear in Jeremiah or from the fig tree that Christ made to wither and that mentioned in the Song. But whether these things will occur in a visible manner when Christ comes in glory as judge, only he knows who has the hidden treasures of wisdom and knowledge.

    COMMENTARY ON THE APOCALYPSE 6:12-13

  9. Revelation 6:14
    Our Lord asked the disciples concerning the destruction of the temple and the consummation of the world, and as they were able to receive, he foretold of the coming events. To some extent these events have already happened to the Jews who killed Christ during the siege under Vespasian and Titus, as the Jew Josephus recounts it. But at the end, with a superabundance beyond everything, so to speak, these things will come upon the world at the coming of the antichrist. At that time, the great men, whether those who hold office in the church or those who possess worldly power—here figuratively called “mountains”—and the churches of the faithful—metaphorically called “islands”—which are being renewed to God, as Isaiah said, they will flee from their places, changing from place to place on account of the false christ.

    COMMENTARY ON THE APOCALYPSE 6:14-17

  10. Revelation 6:14
    That heaven is rolled out as a scroll symbolizes either that the second coming of Christ is unknown … or that even the heavenly powers grieve for those who have fallen from faith as though they experience a certain rolling out through sympathy and grief. However, this image symbolizes also that the substance of heaven does not disappear, but as though by a kind of unrolling changes into something better. As Irenaeus says, “For neither is the substance nor the essence of the creation annihilated—for faithful and true is he who has established it—but ‘the fashion of this world passes away,’ within which the transgression occurred, as the elders say.” … We think that the apostle is using the image of an old custom. For the Hebrews used scrolls rather than codices, which are common among us. To unroll a scroll did not cause anything to disappear but affected the appearance of that written within. So also the opening of the heavenly body shows the revelation of the blessing that lies in wait for the saints.

    COMMENTARY ON THE APOCALYPSE 6:14

  11. Revelation 6:15-17
    “The kings of the earth,” that is, those who exert power over it and possess nothing in heaven, they too shall pray with all the great and rich and with the servants of the things below and those free of the service of Christ, that they be hidden by the caves and the rocks and the mountains. For they do not want to experience the divine wrath that with divine consent will pour down upon them either at the coming of the antichrist in the form of punishments from famine and other plagues or in endless torments which are expected after the resurrection. For then the divine anger will burn righteously as a furnace, consuming those who built upon the foundation of faith with wood and chaff and stubble, as though food for the fire.

    COMMENTARY ON THE APOCALYPSE 6:14-17

  12. Revelation 7:1
    Although these things are thought by some to have occurred long ago to the Jews at the hands of the Romans … how much more will these things occur at the coming of the antichrist, and not only partially in the land of the Jews but over the whole world at whose four corners the angels stand fulfilling a service assigned to them by God, but unknown to us. The holding back of the winds reveals clearly the dissolution of the good order of creation and the inevitability of evil. For by means of wind the plants of the earth are nourished and ships sail the sea.

    COMMENTARY ON THE APOCALYPSE 7:1

  13. Revelation 7:2-3
    This was revealed long ago to Ezekiel concerning him who was clothed in a fine linen robe and who sealed the foreheads of those who mourned so that the righteous would not be destroyed along with the wicked, since the virtue of the saints is hidden and is unknown even to the angels. This is shown also here to the blessed [John], that a preeminent holy power encourages the avenging holy angels to do nothing until they might recognize the servants of the truth by virtue of their having been sealed. Although this has happened partially long ago when those who believed in Christ fled from the siege of Jerusalem by the Romans into very many destinations, the great James having showed to blessed Paul their great number, then, as has been said, this will especially occur at the coming of the antichrist when the seal of the life-giving cross will separate from the faithless the faithful who bear without shame and with boldness the sign of Christ before the impious. Therefore, the angel says, “Do not harm the earth of the sea or the trees, until we have sealed the servants of our God upon the…
    This was revealed long ago to Ezekiel concerning him who was clothed in a fine linen robe and who sealed the foreheads of those who mourned so that the righteous would not be destroyed along with the wicked, since the virtue of the saints is hidden and is unknown even to the angels. This is shown also here to the blessed [John], that a preeminent holy power encourages the avenging holy angels to do nothing until they might recognize the servants of the truth by virtue of their having been sealed. Although this has happened partially long ago when those who believed in Christ fled from the siege of Jerusalem by the Romans into very many destinations, the great James having showed to blessed Paul their great number, then, as has been said, this will especially occur at the coming of the antichrist when the seal of the life-giving cross will separate from the faithless the faithful who bear without shame and with boldness the sign of Christ before the impious. Therefore, the angel says, “Do not harm the earth of the sea or the trees, until we have sealed the servants of our God upon their foreheads.” Just as the creation, created for our sakes, shares in the torments with us who are being chastised, so too it will be made clean with the saints who are being glorified. Through these words we learn that the virtuous will require the power of angelic assistance before the arrival of the trials which come because of the seal of the Spirit which is given to us. [We learn further] that this seal will reveal its power to that extent that we add our own work to it, for everything remains without aid which by its own will wills not to be aided.

    COMMENTARY ON THE APOCALYPSE 7:2-3

  14. Revelation 7:5
    “From the tribe of Judah, twelve thousand sealed.” Judah is interpreted “confession,” through which those are manifested who are being saved through the confession to Christ who came forth as a branch from Judah. “From the tribe of Reuben, twelve thousand sealed.” Reuben is interpreted “son of vision,” through which those are shown who possess spiritual sight through purity of heart. “From the tribe of Gad, twelve thousand.” Gad is interpreted “temptation,” through which those are shown who through the endurance of temptations are being crowned, after the example of Job.

    COMMENTARY ON THE APOCALYPSE 7:5

  15. Revelation 7:6
    “From the tribe of Asher, twelve thousand.” Asher is interpreted “blessing,” through which are revealed those who are worthy of dominical blessings because of their life and are made worthy of standing at the right hand of Christ and are shown to be sons of the light and of the day. “From the tribe of Naphtali, twelve thousand.” Naphtali is interpreted “prayer,” through which those are characterized who are bound to God through unceasing prayer. “From the tribe of Manasseh, twelve thousand.” Manasseh is interpreted “forgetfulness,” that is, it refers to those who on account of love for God, have forgotten the things from the past and the homes of their fathers.

    COMMENTARY ON THE APOCALYPSE 7:6

  16. Revelation 7:7
    “From the tribe of Simeon, twelve thousand.” Simeon is interpreted “obedience,” clearly referring to those who are becoming righteous through obedience to the divine commandments. “From the tribe of Levi, twelve thousand.” Levi is interpreted “having been taken up,” through which are indicated those taken up by Christ through a life proper to the priesthood. Levi is listed eighth, since by the eighth day of the resurrection the true priesthood is made known. “From the tribe of Issachar, twelve thousand.” Issachar is interpreted “reward,” that is, it refers to those who for the sake of the rewards from God have lived virtuously.

    COMMENTARY ON THE APOCALYPSE 7:7

  17. Revelation 7:8
    “From the tribe of Zebulun, twelve thousand.” Zebulun is interpreted “abode of power” or “fragrance,” through which are indicated those who by the indwelling of Christ have been made firm against sufferings and have become his sweet smell, as Paul says. “From the tribe of Joseph, twelve thousand.” Joseph is interpreted “addition,” that is, those who in addition to the kingdom of heaven receive those things necessary for eternal life, as the Lord says. “From the tribe of Benjamin, twelve thousand.” Benjamin means “son of sorrow” or “son of day” or “son of my right hand” and refers to those with sorrow in their heart. This refers either to those believers from the Jews who fled the siege of the Romans and equaled this number, or, what is rather more likely, to those from the Jews who are saved at the consummation when, as the apostle puts it, after “the full number of the Gentiles come in, all Israel will be saved.” Either interpretation is acceptable. The exact equality of each tribe seems to me to show the utter fruitfulness of the apostolic seed, since twelve multiplied by twelve an…
    “From the tribe of Zebulun, twelve thousand.” Zebulun is interpreted “abode of power” or “fragrance,” through which are indicated those who by the indwelling of Christ have been made firm against sufferings and have become his sweet smell, as Paul says. “From the tribe of Joseph, twelve thousand.” Joseph is interpreted “addition,” that is, those who in addition to the kingdom of heaven receive those things necessary for eternal life, as the Lord says. “From the tribe of Benjamin, twelve thousand.” Benjamin means “son of sorrow” or “son of day” or “son of my right hand” and refers to those with sorrow in their heart. This refers either to those believers from the Jews who fled the siege of the Romans and equaled this number, or, what is rather more likely, to those from the Jews who are saved at the consummation when, as the apostle puts it, after “the full number of the Gentiles come in, all Israel will be saved.” Either interpretation is acceptable. The exact equality of each tribe seems to me to show the utter fruitfulness of the apostolic seed, since twelve multiplied by twelve and multiplied by the perfect number of a thousand yields the thousands here indicated. For these were the disciples of that seed that out of love for humankind fell upon the earth and brought forth the various fruit of universal salvation.

    COMMENTARY ON THE APOCALYPSE 7:8

  18. Revelation 7:9
    These are the ones of whom David spoke: “I shall number them, and they will be more than the sand.” Namely, these are those who long ago struggled as martyrs for the sake of Christ and those from every tribe and tongue who will fight valiantly at the end of time.

    COMMENTARY ON THE APOCALYPSE 7:9-10

  19. Revelation 7:9
    By the outpouring of their own blood for the sake of Christ, some have made white and others will make white the robes of their deeds. And they have in their hands palm branches, which are symbolic of victory and which are good, straight and white as are their hearts. And they form a chorus around the divine throne of the godly rest, as grateful family members ascribing the victory over the demons to him who provides it.

    COMMENTARY ON THE APOCALYPSE 7:9-10

  20. Revelation 7:15
    Blessed are those who through temporary sufferings receive the fruit of eternal rest, and by suffering with Christ also reign with him and serve him continuously. In this passage, the words “day and night” indicate the absence of cessation or end, for then there will be no night. Rather, there will be one day which is illumined by the Sun of righteousness, not by the sun that we see with our eyes. In like manner, night refers to the hidden and deep mysteries of knowledge, while day refers to the mysteries that are open and easily obtained. “His temple” is the entire creation, which is being renewed through the Spirit, but especially those who have preserved the living and unquenchable gift of the Spirit, for among them he has promised to dwell and to walk.

    COMMENTARY ON THE APOCALYPSE 7:14-15

All writers